A
Liberty magazine article (March 1987) on religion was entitled "Freedom is for Everyone (Including the despised 'Rightists')." In it, Murray Rothbard observed, "The libertarian movement, and the Libertarian Party, will get nowhere in America – or throughout the world – so long as it is perceived, as it generally is, as a movement dedicated to atheism. Nock, Morley, Chodorov, Flynn et. al. were not atheists, but for various accidental reasons of history, the libertarian movement after the 1950s consisted almost exclusively of atheists." (The article's title includes "despised rightists" because religion, especially Christianity, is closely associated with the right.)
The 1950s were pivotal because of Ayn Rand's profound influence on the broadly-defined individualist movement from which many libertarians emerged. (The mid-'30s to mid-'50s were dominated by such figures as Frank Chodorov, Albert J. Nock, Felix Morley and Isabel Paterson who were not atheists.) Rand was adamantly atheistic. She believed all men of reason and self-esteem must reject God. In her book of essays
For The New Intellectual, Rand stated: "Man's mind, say the mystics of spirit, must be subordinated to the will of God ... Man's standard of value, say the mystics of spirit, is the pleasure of God, whose standards are beyond man's power of comprehension and must be accepted on faith .... The purpose of man's life ... is to become an abject zombie who serves a purpose he does not know, for reasons he is not to question." She did not willingly tolerate the presence of believers.
Unfortunately for his status in the Rand circle, around which Murray briefly trotted, he was married to "an abject zombie." JoAnn
Rothbard was an observing
Presbyterian. Accordingly, Murray was summoned to stand trial in Rand's living room to answer the accusation that
was his marriage. Such trials were a repeated response to alleged breaches of principle committed by Rand's associates, with
Nathaniel Branden acting as prosecuting attorney. As Murray later exclaimed while telling the story, "Ah, screw that!" He declined the summons.
Murray's wife was a full partner in his
libertarian scholarship. The insane intolerance toward her must have made a deep emotional impression. For one thing, Murray went on to vent the experience by writing a one-act play that parodied a cross-examination of him by Rand and Branden: "Mozart Was A Red." Serious reflection about the relationship between religion and libertarianism also emerged.