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A Liberty magazine article (March 1987) on religion was entitled "Freedom is for Everyone (Including the despised 'Rightists')." In it, Murray Rothbard observed, "The libertarian movement, and the Libertarian Party, will get nowhere in America – or throughout the world – so long as it is perceived, as it generally is, as a movement dedicated to atheism. Nock, Morley, Chodorov, Flynn et. al. were not atheists, but for various accidental reasons of history, the libertarian movement after the 1950s consisted almost exclusively of atheists." (The article's title includes "despised rightists" because religion, especially Christianity, is closely associated with the right.)
The 1950s were pivotal because of Ayn Rand's profound influence on the broadly-defined individualist movement from which many libertarians emerged. (The mid-'30s to mid-'50s were dominated by such figures as Frank Chodorov, Albert J. Nock, Felix Morley and Isabel Paterson who were not atheists.) Rand was adamantly atheistic. She believed all men of reason and self-esteem must reject God. In her book of essays For The New Intellectual, Rand stated: "Man's mind, say the mystics of spirit, must be subordinated to the will of God ... Man's standard of value, say the mystics of spirit, is the pleasure of God, whose standards are beyond man's power of comprehension and must be accepted on faith .... The purpose of man's life ... is to become an abject zombie who serves a purpose he does not know, for reasons he is not to question." She did not willingly tolerate the presence of believers.
Unfortunately for his status in the Rand circle, around which Murray briefly trotted, he was married to "an abject zombie." JoAnn Rothbard was an observing Presbyterian. Accordingly, Murray was summoned to stand trial in Rand's living room to answer the accusation that was his marriage. Such trials were a repeated response to alleged breaches of principle committed by Rand's associates, with Nathaniel Branden acting as prosecuting attorney. As Murray later exclaimed while telling the story, "Ah, screw that!" He declined the summons.
Murray's wife was a full partner in his libertarian scholarship. The insane intolerance toward her must have made a deep emotional impression. For one thing, Murray went on to vent the experience by writing a one-act play that parodied a cross-examination of him by Rand and Branden: "Mozart Was A Red." Serious reflection about the relationship between religion and libertarianism also emerged.
The Daily Bell - Libertarianism Is Not Atheist Is Not Religious
Lew Rockwell's comments on this piece:
Libertarianism, as a political philosophy, is neither atheist nor religious, as Murray Rothbard said, but linking it to Ayn Rand’s virulent hated of Christianity was, he thought, strategically stupid as well as unlovely. See Wendy McElroy.
I should note that Murray, a man of impeccably bourgeois views across the board, was pro-Christian, and especially pro-Catholic, though he himself was not a man of faith.
Libertarianism and Religion 8211 LewRockwell.com
This is why you can have atheist libertarians like Rothbard, Catholic libertarians like Tom Woods, and Christian libertarians like Laurence Vance. You could also have Buddhist, Taoist, Muslim, or any other religious libertarians as well. Not a particularly controversial statement, but you begin to see why you can have, for example, pro-life libertarians and pro-choice libertarians, with nobody questioning their libertarianism.