Maybe this will be an easier way for you to understand this.
Traditional Jews oppose the so-called "State of Israel" for four reasons.
We had a thread here which is now elsewhere apparently, but here they are...
FIRST -- The so-called "State of Israel" is diametrically opposed and completely contradictory to the true essence and foundation of the People of Israel, as is explained above. The only time that the People of Israel were permitted to have a state was two thousand years ago when the glory of the creator was upon us, and likewise in the future when the glory of the creator will once more be revealed, and the whole world will serve Him, then He Himself (without any human effort or force of arms) will grant us a kingdom founded on Divine Service. However, a worldly state, like those possessed by other peoples, is contradictory to the true essence of the People of Israel. Whoever calls this the salvation of Israel shows that he denies the essence of the People of Israel, and substitutes another nature, a worldly materialistic nature, and therefore sets before them, a worldly materialistic "salvation," and the means of achieving this "salvation" is also worldly and materialistic i.e. to organize a land and army. However, the true salvation of the People of Israel is to draw close to the Creator. This is not done by organization and force of arms. Rather it is done by occupation to Torah and good deeds.
SECOND -- Because of all of this and other reasons the Torah forbids us to end the exile and establish a state and army until the Holy One, blessed He, in His Glory and Essence will redeem us. This is forbidden even if the state is conducted according to the law of the Torah because arising from the exile itself is forbidden, and we are required to remain under the rule of the nations of the world, as is explained in the book VAYOEL MOSHE. If we transgress this injunction, He will bring upon us (may we be spared) terrible punishment.
THIRD -- Aside from arising from exile, all the deeds of the Zionists are diametrically opposed to the Faith and the Torah. Because the foundation of the Faith and Torah of Israel is that the Torah was revealed from heaven, and there is reward for those who obey it and punishment for those who transgress it. The entire People of Israel is required to obey the Torah, and whoever doesn't want to, ceases to be part of the congregation of Israel.
FOURTH -- Aside from the fact that they themselves do not obey the Torah they do everything they can to prevent anyone they get under their power from fulfilling the commands of the Torah, the claims to freedom of religion are lies. They fight with all of their strength to destroy the Faith of Israel.
Why Orthodox Jews are Opposed to the Zionist State
First, can you disagree with any of that? And secondly, compare that with what the zionists have turned that into...
Read the Koran! Ha ha ha.
THE QUR'AN SAYS THAT ALLAH GAVE THE LAND OF ISRAEL TO THE JEWS
THE QUR'AN SAYS:
"To Moses We [Allah] gave nine clear signs. Ask the Israelites how he [Moses] first appeared amongst them. Pharoah said to him: 'Moses, I can see that you are bewitched.' 'You know full well,' he [Moses] replied, 'that none but the Lord of the heavens and the earth has revealed these visible signs. Pharoah, you are doomed.'"
"Pharoah sought to scare them [the Israelites] out of the land [of Israel]: but We [Allah] drowned him [Pharoah] together with all who were with him. Then We [Allah] said to the Israelites: 'Dwell in this land [the Land of Israel]. When the promise of the hereafter [End of Days] comes to be fulfilled, We [Allah] shall assemble you [the Israelites] all together [in the Land of Israel]."
"We [Allah] have revealed the Qur'an with the truth, and with the truth it has come down. We have sent you [Muhammed] forth only to proclaim good news and to give warning."
THE LAND OF ISRAEL IN QUR'ANIC EXEGESIS
The fundamentalist Muslim program to use Islam as an instrument for political warfare against Jews finds a major obstacle in the Qur'an itself. Both the Bible and the Qur'an state quite clearly that the right of the Israelites to the Land of Israel does not depend on conquest and colonization. This right flows from the will of almighty God Himself.
Both the Jewish and Islamic Scriptures teach that God, through His chosen servant Moses, decided to free the offspring of Jacob from slavery in Egypt and to constitute them as heirs of the Promised Land. Whoever claims that Jewish sovereignty over the Land of Israel is something new and rooted in human politics denies divine revelation and divine prophecy as explicitly expressed in our Holy Books (the Bible and Koran).
The Qur'an relates the words by which Moses ordered the Israelites to conquer the Land:
"And [remember] when Moses said to his people: 'O my people, call in remembrance the favour of God unto you, when he produced prophets among you, made you kings, and gave to you what He had not given to any other among the peoples. O my people, enter the Holy Land which God has assigned unto you, and turn not back ignominiously, for then will ye be overthrown, to your own ruin.'" [Qur'an 5:20-21]
Moreover - and those who try to use Islam as a weapon against Israel always conveniently ignore this point - the Holy Qur'an explicitly refers to the return of the Jews to the Land of Israel before the Last Judgment - where it says: "And thereafter We [Allah] said to the Children of Israel: 'Dwell securely in the Promised Land. And when the last warning will come to pass, we will gather you together in a mingled crowd.'" [Qur'an 17:104]
Therefore, from an Islamic point of view, there is NO fundamental reason which prohibits Muslims from recognizing Israel as a friendly State.
JERUSALEM IN THE QUR'AN
The most common argument against Muslim acknowledgment of Israeli sovereignty over Jerusalem is that, since al-Quds [Jerusalem] (4) is a Holy Place for Muslims, Muslims cannot accept that it is ruled by non-Muslims, because such acceptance amounts to a betrayal of Islam.
Before expressing our point of view on this question, we must reflect upon the reason for which Jerusalem and Masjid al-Aqsa [the Al Aksa mosque] hold such a sacred position in Islamic faith.
As is well known, the inclusion of Jerusalem among Islamic holy places derives from al-Mi'raj, the Ascension of the Prophet Muhammed to heaven. The Ascension began at the Rock, usually identified by Muslim scholars as the Foundation Stone of the Jewish Temple in Jerusalem referred to in Jewish sources.
Recalling this link requires us to admit that there is no connection between al-Miraj [the Ascension] and Muslim sovereign rights over Jerusalem since, in the time that al-Miraj took place, the City was not under Islamic, but under Byzantine administration. Moreover, the Qur'an expressly recognizes that Jerusalem plays for Jews the same role that Mecca does for Muslims.
We read:
"...They would not follow thy direction of prayer (qiblah), nor art thou to follow their direction of prayer; nor indeed will they follow each other's direction of prayer..." (5)
All Qur'anic commentators explain that "thy qiblah" [direction of prayer for Muslims] is clearly the Ka'bah of Mecca, while "their qiblah" [direction of prayer for Jews] refers to the Temple Mount in Jerusalem.
To quote only one of the most important Muslim commentators, we read in Qadn Baydawn's Commentary:
"Verily, in their prayers Jews orientate themselves toward the Rock (sakhrah), while Christians orientate themselves eastwards..." (6)
In complete opposition to what "Islamic" fundamentalists continuously claim, the Book of Islam [the Qur'an] - as we have just now seen - recognizes Jerusalem as the Jewish direction of prayer.
Some Muslim commentators also quote the Book of Daniel (7) as a proof for this.
After reviewing the relevant Qur'anic passages concerning this matter, I conclude that, as no one denies Muslims complete sovereignty over Mecca, from an Islamic point of view - despite opposing, groundless claims - there is no reason for Muslims to deny the State of Israel - which is a JEWISH state - complete sovereignty over Jerusalem.
