Part 3
III. Anticipation
There are other supposedly "dehumanizing statements" attributed to Israeli leaders, such as when the Israeli president counseled patience in Israel's war effort in Gaza saying "it will take time to eradicate a cancer."
Except, of course, that this phrase was not uttered by Israeli President Isaac Herzog. It was President
Obama who said this when describing the war against ISIS, the one that included the battles in Raqaa and Mosul mentioned above. It shouldn't even be necessary to say this, but: Obama was not calling for a genocide. This is clear when one considers the full — and accurate — context of that quotation, as well as by a critical look at the goals and methods of the US-led operation and the kind of enemy it was fighting. All of which is equally true for Israel.
But despite this, accusations of genocide were not made against President Obama then. Or since. The explanation for this is not because of power differentials and not because of hypocrisy and not because the world is just so damn unfair. It goes much deeper.
Hanging over any discussion of Israel and any discussion of Jews and violence is the long, unremitting, and unfading shadow of the Shoah. It is impossible to understand just how much Israel bothers Western intellectuals without understanding how much the Holocaust bothers them. Haunts them. Frightens them. And, occasionally, thrills them.
Last year I spoke at a conference at the Oslo Institute for Social Research. I had no idea that Hamas was planning its October 7th massacre. (And, anyways, that was far from the topic of the paper I was presenting.) But I did tell my audience that at the next outbreak of Arab-Israeli violence, Israel would be accused by right-minded activists and NGO's of "genocide."
How did I know this? The campaign to appropriate this word in the cause of pathological obsessive Israel hatred was following in the well-worn path of previous rhetorical campaigns for the terms "collective punishment," "ethnic cleansing," and "apartheid", among others. Fringe elements were already using the term, with the mainstream of human rights organizations affecting a simpering and obviously temporary reluctance about it.
Days before I spoke in Oslo, the UN's Special Rapporteur on the Occupied Palestinian Territories, Francesca Albanese, was asked if she would use the word "genocide" to describe Israel's actions. "I personally refrain from it because I want to be absolutely sure of the argument when I make it. And I will get there. I will get there."
Less than a year later, she got there, and not coincidentally, she got there in the immediate aftermath — not of an Israeli action — but of an action directed
against Israel. The genocide accusations began in the wake of the October 7th massacre, well before Israel had begun to mount a substantive military response. This, too, followed a well-worn pattern.
Previous rhetorical escalations against Israel generally happened on the backdrop of some terrorist atrocity against it.
Albanese wasn't the only one who “getting there”.
Hauling the Jews in to plead their case before a special tribunal and face the charge that they are the real Nazis has been the fantasy of every antisemite since the first gavel hit a soundblock in Nuremberg in 1946. It is the dark fantasy behind the insistence over decades on speaking of controversial Israeli actions always in terms of "war crimes." This, and not a poor grasp of complex legal arguments, is the reason every Israeli military action in the last half century has been
criticized as "collective punishment" or "disproportionate." As long as the Shoah looms large in the civilized conscience, there will be those among us who project our fears and our discomfort in the most transparent way.
The damage from this obsession is enormous, both to the cause of human rights and to the people this obsession claims to care about, the still-stateless Palestinians.
That it is impossible today to enter the milieu of people who care about global justice, climate change, international law, or world health without being committed to the theology of a uniquely evil Jewish state standing in the path of world peace is a moral travesty, but it is not an accident. A panoply of bad actors from decidedly non-progressive regimes have benefited enormously from turning the kinds of post-1945 institutions that should be protecting the world's most vulnerable into talk shops of Israel hatred. Every well-meaning institution and every progressive cause that has been colonized by anti-Israel activism has emerged from it hollowed out and irrelevant.
If the Genocide Convention goes the way of, say, the UN Human Rights Council, and becomes a meaningless provision used by failing regimes and wealthy petro-dictatorships to mobilize hatred against Israel and distract from their own problems, we will all be poorer for it.
For the Palestinians, the tragedy is compounded. The best hope for the Palestinian people and the Palestinian cause remains making peace with Israel and establishing a state alongside it, rather than wasting another generation in a pointless attempt to eliminate it. What prevented the Palestinians from coming to terms with their previous defeats was the denial that they were defeated and the invention of a counter-narrative of boundless victimhood and ultimate triumph in a magical distant future.
This form of
amnesia confers a kind of moral victory to efface the actual experienced defeat, but it also ensures a repetition of the mistakes and fantasies that led to the previous catastrophe.
I.
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