As sentient beings, we are forced by our nature to adhere to some standard of knowledge. What constitutes "knowledge"? When any individual can gainsay a model without stepping up to the plate and showing why their model is true, and show cause, and display testable evidence then they are, by definition of what we know knowledge is to be, out of the game. This holds true for all claims, be they of science, or philosophy, or of theism.
All true, and well said.
Knowledge isn't understanding. Knowledge isn't wisdom.
All three require faith. Knowledge requires faith in the human mind. Understanding and wisdom require faith in something more.
I think I understand your argument but would offer a different perspective toward faith. Both the theist and the materialist require some level or faith or trust (respectively) in order to accept their worldviews are reality. The theist's theological faith is an acceptance of the existence of a divine being who via supernatural means establishes all of reality including the laws of nature and logic which allow for the existence of reality.
The materialist relies on a priori logic that states that reality is self-caused, and empirical events allow for the existence of knowledge. I have empirical
trust that the laws of nature operate in ways that are measurable, consistent and predictable. Overwhelming, this is what we see in the reality surrounding us.
I conclude materialism because in my worldview, it does not help to add the supernatural to the overall questions regarding existence -- in fact, gods only add an extra layer of mystery, and one that both materialists and theists alike agree precludes any answering (theists generally agree that their gods are "unknowable, incomprehnsible", etc). I don't see why one would add that extra impossibility to existence, and while presently the materialist is burdened with problems of "what was before existence and how do we prove we know what we know?" it is not impossible to conceive a method would be discovered to put those concerns to rest. The theist admits that his incomprehensible god guarantees no such method is available to mankind.
Late edit- BTW, I do appreciate the stimulating conversation.
I appreciate the stimulating conversation, too, and am glad that you do.
Thank you for sharing your perspective, and for doing so clearly and well. I'd like to comment on your third paragraph.
You say it doesn't help to add the supernatural. I'd ask, "Help with what?" Help humankind in our quest for knowledge? I suppose not, and it's inarguable that at times it's hindered our quest for knowledge. Humankind seeks -- and needs -- more than knowledge, though. One thing we need is a moral code; I believe that Bible-based morality is humankind's best hope for guiding us to our best nature and highest potential.
But we're talking about the intellectual, not the moral. I mentioned wisdom.Gaining knowledge begins with one accepting that they don't know something. No Deity required. Gaining wisdom begins with humility. Humility requires accepting that one has limitations. On the scale of humankind, ultimate limitations. The empirical can tell us the what and the how; it can never tell us the why. Grasping the why requires wisdom and will perforce lead to the acceptance of (if not necessarily the worship of) a mind greater than the mind of man.
Of course, none of this requires the existence of a Biblical God; only that a Creator God be conceived. I believe that the simple fact that people seek God (in whatever manner or form) demonstrates the reality of God. If there wasn't something higher in us, why would we ever seek anything higher? If, indeed, "it does not help to add the supernatural to the overall questions regarding existence" then why have we added it, for ages, everywhere? Because the why matters to us. Without a God, there is no answer to why. Without a God -- a real and imminent Higher Power -- there's no asking the question why.
I hope that all makes sense.
One of the truly disturbing attributes of religious extremists is their willing to commit fraud and dishonesty to press their agenda.
Agreed. The same thing can be said of anti-theist extremists.
I wanted to address your commewnt about morality and guidance for humankind. I would offer that religion absolutely served a purpose in the development of humankind but I think we are in a transition away from the religious beliefs thanks to the ever exploding, impossible-to-refute success of science and technology. There sometimes is the idea that science and reason are "sterile" but I think that's incorrect. The Universe is eminently explicable in Natural terms; obviously not every mystery has been penetrated, but many things that were beyond our understanding 50 years ago are now commonly accepted facts. This has been the history of humanity. Why should we assume such intellectual evolution will cease?
As to ethics and morality, man's ethics and morality beats out god's by light-years. God tacitly and obviously approves of slavery (Jesus speaks of servants to a Master and never thinks to condemn the injustice of one man owning another)-- man finds it repulsive. God not only approves of war, he ignites them left and right -- man creates a United Nations in an attempt to stop war. God commits genocide without blinking an eye -- man imprisons mass murderers and is repulsed by wanton slaughter. God not only approves of raping young women, he specifically rewards his soldiers with them:
Numbers 31:17-18
17 Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him. 18 But all the women children, that have not known a man by lying with him, keep alive for yourselves.
I'm not clear on what you mean by
'none of this requires the existence of a Biblical God; only that a Creator God be conceived'.
My perspective of the Biblical god is one that I take issue with. The
only "condemning aspect" of my life is the
Christian based idea that as an imperfect being I deserve Hell by default. I'm fairly honest, I work hard, I love my friends and family, etc.-- in short, I'm your average person who lives a quiet life dealing with life's challenges. I cannot imagine rating eternal torment because I don't acquiesce to the Christian / Islamic- defined salvation program. I ask myself:
"Which is more likely: That there's really this angry god out there who would actually behave that way, or it's really in the religion’s interest to establish a social dynamic where the threat of
eternal torment is the outcome for not joining in that religion and btw supporting it financially. What's more likely, man needs a savior for being human, or the Church, an entity of sweeping power for more than a thousand years, needs to convince me I need them and only them?"
I think the answer is really obvious and simple. If such a thing is the reality (and of course there's no evidence for such) then I'll have to "account for my actions". But my worst "crime" in this realm is being imperfect and not believing that which I find is not supported. I can do nothing about such a god who would condemn me for such a trivial issue, nor can I do anything about the fact (my term) that after death it's nothing but a dreamless sleep. Both are equally depressing, hopeless, and bleak, and there's a marginal difference between condemning most people who ever existed to an eternity of despair versus
everyone being condemned to an eternity of nothingness. It's hopeless because if such a god exists, there is no sense in morality, no true justice, and basically we are nothing but minions created to worship an infinite Ego or be consigned to everlasting torment.
You seem like a very thoughful person who's given this matter serious consideration. Thank you again for the well considered reply and the stimulating conversation.
What I meant by 'none of this requires the existence of a Biblical God; only that a Creator God be conceived' is that the moral code and the humility I spoke of require belief in a higher power but don't require the actual existence of a higher power.
I agree with your first paragraph but don't feel that the transition away from religious beliefs is a positive development. The success of science has definitely led the West away from religiosity, as you noted. It needn't have and shouldn't have been so. Biblical religion was never meant to explain the universe; it was meant to guide us on how to live in it. Science can teach us how things operate but not how we should operate. The technology science gives us help us live better in the material sense but does nothing to help us live better in the moral sense. I'd argue that it's done just the opposite, making us more self-centered, materialistic, and hedonistic.
Intending no disrespect: What you said about God's ethics and morality relative to man's is inaccurate...
The idea that God approves of slavery is a commonly held misconception. In the world of the Middle East 3500 years ago, any god that demanded a complete cessation of all forms of involuntary servitude would have been rejected completely, just as one that demanded an end to all animal sacrifice. Then, slavery was universal, and slaves were treated as nothing more than property that could be treated however an owner wished -- killed, raped, tortured, anything -- and having no rights at all. Into this world, God ended the ownership of people as property, permitting only indentured servitude. (The word translated as "slave" doesn't have the same meaning as the English word; it connotes only service to another, not ownership by another.) Indenture was limited to a maximum of 7 years. "Slaves" had rights; they could not be separated from their spouses or children, could not be raped or sexually abused in any way, had to have their needs provided for, could not be maimed, and so on. It was an enormous leap in humanity and compassion.
Meanwhile, humanity most certainly does not find slavery at all repulsive, as you said. Slavery, in the sense of the English word and in it's most repulsive form, is alive and flourishing in much of the world. Even in the West where involuntary servitude is illegal, many employed workers are treated with far less compassion than what the Bible commands regarding "slaves." Just one instance of what I mean: Not too long ago, when company presidents or CEOs went to church every week and had some fear of God in their hearts, most felt some obligation toward their employees, even to those at the lowest level. They were provided with living wages, medical insurance, pensions for their old age, and as much security with the company as possible. Now, when we've transitioned away from belief in the morality and ideas of justice and compassion the Bible demands, none of that is so and employees' livelihoods are taken away by layoffs with no regard for their well-being. The treatment of "slaves" God demanded beats out modern man's ethics and morality by light years, if I may turn your own phrase.
Regarding your other example, with God condoning or even commanding war, wanton murder and genocide, and rape, you're off-base. What you cited was a specific command to the Israelites regarding the tribe of Amalek. First, a command to wipe out a single tribe among the Canaanite people is in no way genocide. Moreover, that tribe manifested all the worst in humanity. It attacked the Israelites, thus warring against them was defensive. It targeted the children, the elderly, and the infirm in it's initial attack. It's practices were the most base of pagan religions, including child sacrifice to their gods. War is always awful; sometimes, it's justified and necessary. The slaughter commanded is horrific to our sensibilities but a quick death by the sword was far more compassionate that what the defeated typically suffered at the hands of the victor in that time and place.
As far as the rape you say God approved, reading further in the Bible tells us that was precisely not the case. Everywhere then, most places now, and in the West right through World War II, rape of the defeated's women was considered among the standard spoils of war. In this Biblical lesson, the women could be taken back to Israelite territory but not touched until after a period of time, during which they were permitted to mourn and had to be made undesirable physically (shaved head and such). Only after this were the men given the option of lying with them, upon which they had to be given the status of either wives or concubines with all the rights and privileges that came with it. Again, an enormous leap forward in compassion and morality and a lesson for all time to temper our zeal in wiping out evil -- as God commands of all His followers -- with compassion.
Your example was of one war with specific, exceptional circumstances. Let's look at the war of conquest waged by the Israelites when they took the land of Canaan. In that time and place, conquerors wiped out and exiled inhabitants of defeated territory with impunity. Joshua and the Israelites were commanded to offer all the tribes of Canaan the choice either to live in peace among them while obeying Israelite laws or to migrate. Only if they chose to fight could Israel war against them. When war was made, the environment was to be protected and all survivors of the defeated were to be integrated with the community of Israel. If only warfare in our modern world, where so many feel we've moved past the need for religion, were that compassionate.
And all this from only the Old Testament, without the added demand for universal compassion and love that permeates the New Testament.
If one believes in a living God imminent in this world, that God guides humanity forward. The Biblical religion of the ancient Hebrews was a major step in the evolution of human morality. Christianity another. The process continues forward, building on that foundation. There's a reason the Old Testament came when and where it did; it was then and there that humanity was ready to make that leap. Ditto the New Testament. Humanity proceeds from there.
As to the rest of your reply:
I don't know why you label God an "angry god" when throughout the Bible God's anger is only ever a response to man's immoral actions, always is accompanied by God's regret, and always followed by God's forgiveness and mercy.
While it's true that some streams of Christianity maintain that one must belong to the Church or suffer eternal torment, that's not fundamental to Christianity and not a universally held position by any means. For most, it's faith and behavior that determine the fate of one's eternal soul. Being an imperfect human being doesn't condemn the soul to eternal torment -- not in my Christian belief. Your stated concept of what follows death for everyone seems to me the cruel alternative. You said yourself that it's depressing, hopeless, and bleak. Only those who wallow in or celebrate their imperfection are condemned, and then only if until their last, dying breath they don't repent of it. Those who strive to overcome the worst in themselves -- no matter their religion but within the framework of Biblical morality -- are saved.
That the powerful people in the early Church attempted to manipulate the illiterate masses is an instance of the powerful behaving then as the powerful do now. Neither is exemplary of Biblical morality.
You say that if the God of the Bible exists there is no sense in morality, no true justice, and basically we are nothing but minions created to worship an infinite Ego. I say exactly the opposite: If the God of the Bible does not exist, there's no sense in morality. If the God of the Bible exists, to try and live morally is the goal set for us by our Creator, what constitutes morality has been told to us by Him, and the effort is rewarded. If the God of the Bible does not exist, there is no justice, because the evil and the good share the same fate and what is just in this world is determined by only the people with the power. If the God of the Bible exists, there is ultimate justice for the good and the evil despite what we from our human perspective may see contrary. If the God of the Bible does not exist, we are basically nothing but slaves to our base, animal desires and our own egos rather than human beings with the breath of the Divine inside us, guided and loved and cherished by our Creator and striving to be the best we can be for Him and for humanity.
You say you're basically a good person. I've no doubt you are. Can you be a better person? If you would say no, I'd ask what ego are you worshiping? If you say yes, why would you bother trying to be better? We don't need "a Savior for being human." We need a Savior to help us become the best humans we can be.