On the Universal Principle of Identity I
This is addressed to Fox,
Justin, but you might as well read it as it pertains to what ol' QW would have us not think about, and apparently Fox doesn't want to think about it either. Her post, however, is illustrative. It's not hard, just requires some background, so I'll break it up into different parts.
I have only argued that there is more than one way to look at the existence and attributes of God, how he works in the world, free will, and the scriptures that bear testimony to him, and also that arguments that oppose yours can be just as logical as yours are.
I don't dispute any of that except what's in bold. That is a bald assertion, an empirically verifiable assertion that you have not demonstrated. And because you can't imagine how that could possibly be false and because I refuse to take your word on it sans any said demonstration, you assume to know something I don't. You assume that I am being closed-minded and dogmatic.
Are you sure that's true, given the fact of the inherent logical problem with your statement pointed out by Justin?
What precisely are these arguments that are just as logically valid as the view of historical orthodoxy?
The fact of the matter is that all of the variously tweaked arguments are variations on three solutions. Two of them are asserted within the realm of
your paradigm. Your solution is the diminution of divine omniscience based on the assumption that the coexistence of absolute omniscience and free will is, otherwise, an irresolvable paradox, which merely begs the question as it disregards the ramifications of the principle of identity.
There is no question that QW has mangled the facts of logic on this thread, initially out of ignorance, while setting himself up as one who is an authority on logic. He is no such thing. He's a fraud. And his responses to correction in which he habitually claims that I do not understand or accept the conventions of alternate forms of logic, or that alternate forms of logic overturn anything I've shared on this thread are not only false, but evince that he is consciously lying, deliberatively and shamelessly. Justin understands classical and constructive logic better than he, and Justin is just learning the latter.
You have decided that Justin and I are out of line for calling him out on this, but that is merely you closing your mind to the reality of the situation.
Apparently you missed the several posts written by me wherein I disregarded QW's sneering arrogance and did not respond in kind . . . at first. Apparently you missed Justin's conciliatory note regarding the essence of QW's misapprehension of the law of the excluded middle. Apparently you missed the fact that QW avoided my post on constructive logic and continued to imply that I was ignorant of the facts.
I have been formulating mathematical proofs in constructive logic for years. No one who understood the conventions of constructive logic, let alone the conventions of logic in general, at the level he implies to operate at, while never once demonstrating anything of the kind, mind you, would spout his sophomorically inane tripe. There's no way in hell his tripe about the principle of identity, for example, could be true.
All I should need to do is present the logically symbolic expression of the construct of the Triune God to demonstrate that:
Let F = Father; S = Son; H = Holy Spirit; G = God.
A: A = A = G = {F, S, H simultaneously}. Any given A = A, in this case God, is two or more things simultaneously.
That does not violate any of the laws of thought! If it did, given the fact that the laws of thought are hardwired and hold universally for all sound, developmentally mature minds, we wouldn't be able to do expressive set logic regarding complex entities of single predicates, including concepts like infinity, eternity, absoluteness, perfection, universality and so on. . . . We obviously do apprehend and define these concepts metaphysically and semantically without breaking a sweat.
And the alternate rules for axioms in artificial, alternate-world forms of logic (which are still contingent on real-world, organic logic) do not undermine this universal principle of identity in any way, shape or form.
Any given A may be two or more things unto infinity simultaneously holds true in constructive logic too:
it remains an incontrovertible proposition assigned a truth value as it's inhabited by its own objectively demonstrable proof.
The fact of the suspension of the excluded middle and double negation elimination as axioms in construct logic are utterly irrelevant. Those axioms in classical logic are the analytical proofs for the universal principle, and in constructive logic, instances of violations of the excluded middle and double negation elimination can still be demonstrated discretely on a case-by-case basis.
This universal principle of identity is analytically affirmed by these in constructive logic too.
QW is an idiot and a liar pretending to understand things he does not.
But allow me to make his error abundantly clear as promised earlier.
Let's take the now proverbial Lying QW example of the Majorana particle, which is a discrete subatomic particle that is both matter and antimatter simultaneously; i.e., the Majorana fermion is it's own matter
and antimatter simultaneously. Now according to Mr. Logic this existent violates the organic/classical law of the excluded middle: For all A: A OR ~A, which means that any given proposition/entity must be either its positive or negative form, or everything must either be or not be.
To get the gist of this law, we must understand the gist of the others first. The law of identity states that A = A, which means that whatever a thing is, it is. The law of contradiction states that NOT (A = NOT-A), which means that any given proposition/entity cannot be what it is and not what it is; in other words, two things that are diametrically opposed by nature or merely different by nature cannot be the same thing at the same time.
Finally, there cannot be an intermediate between contradictions or a third possibility between contradictions.
Mr. Logic's problem is that he imagines that because the Majorana fermion is it's own matter and antimatter simultaneously, it constitutes a third or intermediate form of cosmological material. But of course we don't cut a dog in half, for example, and say that the original whole was never a dog simply because it's now two parts of a dead dog: the front half (A) and the back half (B), which, as separated, are two different things, neither of which is a dog.
When we define the metaphysical being of any given
A or discrete existent, we don't ask
What are it?, but
What is it? We don't split a single existent into two parts or "split the predicate" and imagine that we're still talking about the same whole.
The Majorana fermion
is, not
are,
it's own matter and antimatter simultaneously, or the Majorana fermion
is, not
are, both matter and antimatter simultaneously:
A = A = whatever a thing is, it is.
Let X = matter; let Y = antimatter; let M = the Majorana fermion.
A: A = A = M = {Y and Y simultaneously}.
That
is the whole of the The Majorana fermion. The Majorana fermion
is never just matter or never just antimatter;
it's never just
its own matter or just
its own antimatter.
It's always
its own matter and antimatter simultaneously.
What is infinity in terms of numbers or existents?
Let I = Infinity.
A: A = A = I = {all the numbers there are simultaneously} or = {all existents or potential existents simultaneously}.
The organic/classical laws of logic are not violated by any of these things.