Yep. Like Justin said, what we have here is a Lying QW. LOL!
You might have a point, if I ever said anything you just quoted.
http://www.usmessageboard.com/posts/9960056/
Did you forget my response to your last Lying QW post? Remember how I mimicked your questions that implied things that weren't in your link at all?
Are you ignorant?
Yes, of course your ignorant.
Yeah. Let's find out.
Yeah. I noticed that you provided a citation.
What is this evidence for?
What's is your position?
What's my alleged dogma?
You don't really tells anything here, do you?
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Let's review your dogma, which was the notion that the proper term--remember?--for referring to this law is
the law of identity.
But that's not always true. Why is that I wonder. Well, actually I don't wonder.
What do we see here? Why, what we see is my term that you said was improper:
the principle of identity.
My term:
the principle of identity.
Your term:
the law of identity.
Which one of these is in your citation?
Uh-oh, that would be my term, my term, my term . . . not yours. Oops. Why is that?
And why are the other two expressed as the
law of contradiction and the
law of the excluded middle in this case, as juxtaposed against the
principle of identity?
Why the shift?
In fact, more often than not they will all be referred to as
laws on equal terms, as considered separately from the comprehensive principle.
And why are they listed contradiction, excluded middle (laws) and
then identity (principle)?
They're normally listed identity, contradiction and excluded middle.
So what is this particular iteration of the three alluding to?
Essentially the comprehensive principle goes to ontological being.
What is it? What is it's identity as opposed to the identity of all other things. Identity is the overarching theme!
1. Everything is. . . . (Everything that exists has a specific nature.)
2. Nothing can be. . . .
3. Everything must . . . be.
You see, we don't do two or three, until we one is established. Then we have the complete nature of the thing (with some things being two or more things simultaneously) and the comprehensive principle. Hello!
But then dogmatic thinking is all you've got: copy and paste, regurgitation. You really have no clue. In fact, the discrete law of identity proper and the comprehensive principle of identity are much more complex than you seem to think, dogma man.