Behold: another slogan-spouting ignoramus, another ill-educated, inbred, bucktoothed, nose-picking hayseed product of the American education system. You don't know what logical, mathematical or scientific proofs are. SHUT. UP.
He's actually right, and this is where you and I differ.
Think about those terms... logically proven or logically disproven. What does that mean? It is our human prejudice of understanding logic which prevents realization of truth. We assume proof through logic, both of these are concepts we've defined and they conform to our comprehension of them.
"Logical proof" is a wholly inadequate criteria to place on God because we simply do not know what that means with regard to truth. We can assume that if something is "logically proven" it means something, but it may not. It may not be logical or proven, that could simply be our prejudiced perception.
He wrote:
"[t]he existence of God cannot be logically proven, nor logically disproven."
In both classical logic and in constructive logic, for example, the major premise of the transcendental argument (MPTA) is a proposition that, in and of itself, is assigned a truth value, as it is inhabited by its own demonstrable proof of direct evidence; and in classical logic the metaphysical conclusion that
God exists! is, of course, a logical proof that
God exists! The conclusion is held to be true, as any counterargument against the MPTA is in actuality a premise for an argument that
logically proves it to be true. In other words, propositionally, the MPTA is an incontrovertible axiom of human cognition, the substantive Object of which is a logically proven truth in classical logic. If that were not the case, the MPTA would not have this historically well-established reputation in the cannon of philosophical literature.
I just gave you an example in formal logic that proves what he wrote is false. Therefore, he is wrong, ill-informed, ill-educated, ignorant. See how that works? He apparently does not know what logical, mathematical or scientific proofs are.
It's either that or he just made up his own logical paradigm out of thin air that uses non-standard rules of justification. If that's the case, and it does appear to be the case, then I have no idea what logical paradigm he's alluding to, and I don't see how you could know what logical paradigm he's alluding to.
Is this logical paradigm something you guys have talked about in the past, in-depth and at great length? Is this logical paradigm something you guys developed? Have you guys published anything on it? Has it been peer reviewed? Can I find anything about it on the Internet? Do you have a link? I'd like to study it
In the meantime, under the historically well-established and -defined standards of formal logic (you know, real logic, with objective standards of justification, not subjective, made-up-bullshit standards, used for the expressional, mathematical and scientific proofs of academia), there exist logically justifiable proofs for God's existence.
You write:
" 'Logical proof' is a wholly inadequate criteria to place on God because we simply do not know what that means with regard to truth. We can assume that if something is 'logically proven' it means something, but it may not. It may not be logical or proven, that could simply be our prejudiced perception."
Once again, logically justifiable proofs for God’s existence
do exist, and this evinces that the construct of God is sufficiently defined by the rational forms and logical categories of human cognition, as, indeed, the idea of God as the uncreated Creator of everything else that exists is universally understood. Hence, I’m right. Hence, you’re wrong. Hence, You lose.
Here we go round the mulberry bush,
The mulberry bush,
The mulberry bush.
Here we go round the mulberry bush
On a cold and frosty morning.
Here we go round the mulberry bush,
The mulberry bush,
The mulberry bush.
Here we go round the mulberry bush
So early in the morning.
Bottom line: if you wish to remain a cave dweller, that is, live in the Kafkaesque world of dreams wherein subjective opinions asserted as absolutes from on high prevail in spite of the objectively demonstrable facts of human cognition and academia, have at it. Keep going around and around that same mulberry tree of banalities for the rest of your life. However, should you ever choose to explore the infinitely limitless possibilities of reality, then recognize and embrace the ramifications of the universal principle of identity and move on to ever-higher apprehensions of truth.