Sparta was above all a militarist state, and emphasis on military fitness began virtually at birth. Shortly after birth, a mother would bathe her child in wine to see whether the child was strong. If the child survived it was brought before the Gerousia by the child's father. The Gerousia then decided whether it was to be reared or not. It is commonly stated that if they considered it "puny and deformed", the baby was thrown into a chasm on Mount Taygetos known euphemistically as the
Apothetae (Gr.,
ἀποθÎται, "Deposits").[81][82] This was, in effect, a primitive form of eugenics.[81] Sparta is often portrayed as being unique in this matter, however there is considerable evidence that the killing of unwanted children was practiced in other Greek regions, including Athens.[83] There is controversy about the matter in Sparta, since excavations in the chasm only uncovered adult remains, likely belonging to criminals.[84]
When Spartans died, marked headstones would only be granted to soldiers who died in combat during a victorious campaign or women who died either in service of a divine office or in childbirth. . . .
When male Spartans began military training at age seven, they would enter the
Agoge system. The
Agoge was designed to encourage discipline and physical toughness and to emphasise the importance of the Spartan state. Boys lived in communal messes and, according to Xenophon, whose sons attended the agoge, the boys were fed "just the right amount for them never to become sluggish through being too full, while also giving them a taste of what it is not to have enough."[86] Besides physical and weapons training, boys studied reading, writing, music and dancing. Special punishments were imposed if boys failed to answer questions sufficiently 'laconically' (i.e. briefly and wittily) . . . .
At age 20, the Spartan citizen began his membership in one of the
syssitia (dining messes or clubs), composed of about fifteen members each, of which every citizen was required to be a member. Here each group learned how to bond and rely on one another. The Spartans were not eligible for election for public office until the age of 30. Only native Spartans were considered full citizens and were obliged to undergo the training as prescribed by law, as well as participate in and contribute financially to one of the
syssitia.[91]
Sparta is thought to be the first city to practice athletic nudity, and some scholars claim that it was also the first to formalize pederasty.[92] According to these sources, the Spartans believed that the love of an older, accomplished aristocrat for an adolescent was essential to his formation as a free citizen. The
agoge, the education of the ruling class, was, they claim, founded on pederastic relationships required of each citizen,[93] with the lover responsible for the boy's training.
However, other scholars question this interpretation. Xenophon explicitly denies it,[86] but not Plutarch.[94] . . . .
Plutarch reports the peculiar customs associated with the Spartan wedding night:
The custom was to capture women for marriage(...) The so-called 'bridesmaid' took charge of the captured girl. She first shaved her head to the scalp, then dressed her in a man's cloak and sandals, and laid her down alone on a mattress in the dark. The bridegroom – who was not drunk and thus not impotent, but was sober as always – first had dinner in the messes, then would slip in, undo her belt, lift her and carry her to the bed.[104]
The husband continued to visit his wife in secret for some time after the marriage. These customs, unique to the Spartans, have been interpreted in various ways. One of them decidedly supports the need to disguise the bride as a man in order to help the bridegroom consummate the marriage. So unaccustomed were men to women looks at the time of their first intercourse. The "abduction" may have served to ward off the evil eye, and the cutting of the wife's hair was perhaps part of a rite of passage that signaled her entrance into a new life. . . .
Another practice that was mentioned by many visitors to Sparta was the practice of “wife-sharing”. In accordance with the Spartan belief that breeding should be between the most physically fit parents, many older men allowed younger, more fit men, to impregnate their wives. Other unmarried or childless men might even request another man’s wife to bear his children if she had previously been a strong child bearer.[110] For this reason many considered Spartan women polygamous or polyandrous.[111] This practice was encouraged in order that women bear as many strong-bodied children as they could. The Spartan population was hard to maintain due to the constant absence and loss of the men in battle and the intense physical inspection of newborns.[112]
Spartan women were also literate and numerate, a rarity in the ancient world. Furthermore, as a result of their education and the fact that they moved freely in society engaging with their fellow (male) citizens, they were notorious for speaking their minds even in public.