martybegan
Diamond Member
- Apr 5, 2010
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And your positions again requires inhuman humans. It's the same thing as Marxism which requires the same thing, people to not be people, but cogs in someones "perfect" political system.
A right is something inherent in a person that cannot be taken from them without severe consequences.
Rights come from people or god depending on your viewpoint.
Depends on your current adjudicated status
Ok, this is fine. Thank you. I assume on that last question that you're speaking of the practical circumstances, but by your answer to the first question, you believe rights are inherently equal, though the recognition of this fact may vary dependent upon "adjudicated status". So we're good here.
As to practicality (correct me if I'm misrepresenting you here), to say that freedom requires "inhuman humans" implies that immorality (or at least imperfection) is the reason why people need government. Essentially, the "necessary evil" argument. If you believe that rights are inherent and equal, then your position does recognize governmental authority as an evil, since it is - by definition - an inequality of rights. Regardless of the process which purports to justify this, Congress can tax your neighbor, but you can't; so that case is definitively closed. Government, to differentiate itself as government, must claim "rights" to do things that other people don't have a right to do; and things that people don't have a right to do are called "wrongs" (i.e. immoral actions, or evil).
Do you see the problem in citing evil as the problem, and also citing evil as the solution? It's a circular situation - Evil is why we need evil is why we need evil is why we need.... Moreover, if you've got a pack of hyenas attacking you, the best solution would not be to inject some of those very same hyenas with super-soldier serum. Government simply clothes some of the people from that immoral throng in immense power; it does nothing to combat the immorality, it simply magnifies it. And it's not even like the best among us wind up in those positions - as nearly everyone agrees - but some of the slimiest, sociopathic mongrels available. The power draws unscrupulous thieves and dominators into their fold.
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So when you say that freedom wouldn't "work", you're saying that it would be worse to start out with a level playing field of immoral people, then it is to have equally-immoral giants walking among us. How can this be so?
In addition, consider how nearly all our peace and prosperity results from what freedom yet remains, not from coercive law. Nobody forces people to create, invent, produce, distribute, sell, or buy. Nobody forces you to not kill your neighbor and take his stuff, you do that of your own accord, as do I, and probably 99% of the people you know, the people on these boards, and everywhere else. If centralized control was responsible for peace and prosperity, then by logical inference, high-security prisons would be the most peaceful, productive societies imaginable. Stalinist Russia and Nazi Germany would have been utopias.
So how do you say that freedom wouldn't "work", but authoritarianism does? Remember that freedom is not a "system", but neither does it imply "chaos" or lack of organization and cooperation. In fact, only free people can truly cooperate, and humans will organize voluntarily, absent coercion (which they do in a million and one ways even now).
You divide things into freedom and authority, without understanding that the world doesn't work in an aristotelian fashion. Again you keep talking about theoreticals that have never happened in real life.
In the absence of some form of government, things have always degenerated into chaos. I am not talking about a small commune here, I am talking about macro scale organizational levels.
And you try to treat taxes as something other than payment for a service, which when it boils down to it, it's all it is.
Ok, so I rob your wallet at gunpoint, then mow your lawn. We good? You “paid for a service.”
I wish you would actually address the arguments made instead of waving them away as “armchair philosophy”. I made a case for the impracticality of your position, not just a moral claim (which really should have been sufficient on its own - tsk, tsk).
Right now, you are the southern plantation owner telling the abolitionist, “Freeing the slaves will never work. We’ve never had a successful economy without slavery. Who will pick the cotton, after all? Keep your theoretical nonsense to yourself, that’s not how things are in the “real world”.”
Meanwhile, not only was it immoral, but once freedom became a reality, it worked better. Innovations were made that would have never been invested in while the nation was so heavily invested in slavery. Machines now do the work of a thousand slaves in half the time, and those people are freed up to contribute to society in other ways.
Philosophy and morality ARE practicality. That’s what you’re missing. It works on the root cause level, instead of on the symptom/effect level, so people miss the connection. You really should think about why you don’t have answers to my objections. Not for me, but for yourself.
Not really the same. One can always find some remote uninhabited island to live on if one wants to be free of government.
If you want to live around other people however, our current society has decided one has to pay for the overhead, i.e. government.
And you keep talking about a society that has never existed, and could never exist without devolving into the "bad" anarchy we see when government fails.
Your objections have been noted. however you have no real solution to them, and as an Engineer, that makes me dismiss your positions as unworkable, and thus not really worth debating that much.
The solution is for YOU to be a moral person, then go out and council the same transition in other people. As it stands, you're willing to put aside morality as impractical, and support the enslavement of my children to allay your own fears of what freedom will yield (thanks for that, by the way).
The most ironic part of all this is that you understand gun rights. And what's at the core of the anti-gun position? "If we let people have these weapons, God knows what they will do with them, so we have to infringe upon their freedom for the sake of security." And here comes Marty with his argument for government, "If we let people have true freedom, God knows what they will do with it, so we have to infringe upon their freedom for the sake of security."
I'm working toward a cultural shift in consciousness, whereby more and more people recognize (and actually care about) the immorality of government, will see the gradual replacement of government with voluntary (and voluntarily-funded) organizations to meet the needs of society. That is the solution being proposed, and it's a solution that you currently standing in the way of.
sorry but I don't see all government as immoral. The term nessasary evil may be a bit too tough on government. There is nothing wrong with wanting limited government, there is plenty wrong with wanting no government. It's either a pipe dream, or a means of control via force by someone with ambition and the force to implement it.
And spare me the "think of my children" line, it's a cheap play and not really a good one.