Oh COMEOOOOOON! Did you (2Parties) just disagree with
every single point I made on my previous post? Doesn't sound like the makings of a good dialogue if you ask me. In fact, that seems rather impossible if it weren't for someone deliberately looking for faults. And no, I didn't take issue with every single part of your post. Rationalizing one's logic can be a dangerous, never-ending game, let me tell ya.
I'm not going to go through every single point, partly for the sake of damage control, and partly because I just don't have the time.
You need to expand a definition of what "rights" mean to you for me to clarify what I'm talking about. Do you believe negative rights or positive rights?
Like I keep saying: it doesn't matter. This isn't me being uninquisitive, I just happen to be talking about rights, all rights, so the type of rights isn't relevant.
Not to be rude, but while that may work in a fairy tail, in the real world, not every citizen of a nation is informed enough or even cares enough to impart authority for the good of all.
Why do you believe that authority is imparted for the good of all to begin with? I do not believe that.
This isn't a pessimistic view; it's only reality that some centralized institution has to be given authority over the state. The degree of authority is up for debate of course, but there's no credible nation without such an institution.
What is a "credible nation" and why do we need one?
Again, as far as the point of the piece is concerned, I don't understand how this is relevant (also read: what's your point? ). That sentence you quoted was only meant to point out the existence of collectivism, not its quality (good or bad).
I don't agree with your definition of "collectivism".
I don't want to have to discredit completely someone's thought process, but in this case, I should say it would do you some good to more carefully consider what you are saying here. It's childish. I mean a credible nation, based on the context, what could I mean except essentially every nation on the planet? And I doubt it's possible for you to not agree with my definition of collectivism.
I can tell that your reasoning seems to stem from your hatred for the status quo, so a natural response for most people who do so is to question the legitimacy of every aspect of the status quo. This simply isn't a realistic approach. You have to take the good with the bad. Sure, I'm no fan of the status quo either, but no one's going to change anything by lashing out against any and everything good that can be said about it.
Anyway, whether or not you decide to enter into or agree to this contract doesn't matter and isn't an excuse.
You seem kind of stubborn for someone looking to learn. Why doesn't it matter and why isn't it an excuse? If you are forced into a marriage contract by your parents does your lack of decision and opposition not a valid excuse "just because"?
Again, it doesn't matter because, in this case, it just so happens to not matter; it isn't because I don't have an inquisitive mind, I can assure you. It simply isn't a realistic proposition if every single person born had to voluntarily decide at some point to enter or not enter the social contract.
Do you even understand what it would entail to not enter it? It means you would have to at the very least leave your country immediately. You would in fact be hypocritical to live in a country that provides you with benefits of civilization while not holding yourself obligated to the social contract. And don't bother looking for a nation that would allow you live in such hypocritical terms; again, no credible nation (read every nation) would allow it. In fact the only truly non-hypocritical way of removing yourself from the contract is if you wanted to live completely off the grid like the uni-bomber. Yes,
he could say he removed himself from the social contract.
I seriously doubt you want to live like that. Just food for thought taken with a grain of salt
