Countering Bible Contradictions
Originally By: Andrew Tong, Michael J. Bumbulis, MaryAnna White, Russ Smith, and others (1994-1995)
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Introduction
Skip intro and go to the Index of Contradictions
A word about the contributors. There were three of us:
Me -- Michael J. Bumbulis
MaryAnna White
Russ Smith
I will list each claim of contradiction as found in the original list, and then offer the reply. The replies are referenced to the contributor. MaryAnna's replies are followed by "--MAW", and Russ Smith's replies are followed by "--RS". If no initials follow a reply, they are mine (Michael's). In addition, Phil Porvaznik will be --PP, and Apolonio Latar will be --AL.
What follows is a reply to a list of 143 purported Bible contradictions, along with a suggestion for more contradictions not found in this list. You will find below the index to the contradictions but first I want to discuss some possible objections as to how the contradictions are being resolved.
I feel the considerations in this document are important not only because they attempt to refute claims that the Bible is contradictory (a cause I have not been convinced is of utmost importance), but also because they are intrinsically an interpretation of the teachings of the Bible. In fact, many central components of Christianity are discussed with thought and insight. Although there are trivial contradictions (67 and 68 for example) many of the contradictions explore, say, Biblical teachings about the nature or attributes of God, practical guidelines for Christian living, among other things.
In short, the attempts at resolutions of these contradictions cloak an effort to "mine" truth from the Bible, an effort to interpret Biblical verses correctly. My hope is that this article will not only help you to make conclusions about the Bible's inerrancy, but also encourage you to discover what you consider to be valid and invalid Biblical interpretations.
However, before we launch into the actual reply, there are several points worth mentioning.
First, it would be prudent to speak of the burden of proof. It's a general rule in philosophy that she who proposes must explain and defend. If someone says that "X exists," the burden is on her to provide a case for the existence of X. The burden is not on the one who denies that X exists. For how can one prove a negative?
In this case, it is the critic who proposes. He claims that the Bible is "full of contradictions," and often proposes a lengthy list such as the one we are about to respond to below. Now, as Christians, we cannot prove that something is NOT a contradiction (i.e., one cannot prove that X [contradictions] do not exist). Instead, all that is required of us is to come up with plausible or reasonable, even possible explanations so that what is purported to be a contradiction is not necessarily a contradiction. Whether or not our explanation is the "true one" is not all that relevant in such contexts.
This is important. What is really relevant is whether our explanations show that the point of contention is not necessarily a contradiction. If we succeed, then the critic's assertion that "X and Y are contradictory" is no longer an obvious truth, instead it becomes merely a belief that someone holds.
At this point the critic might cry "foul" and note that it is the Christian who proposes. She is the one who claims the Bible is inerrant, thus she should demonstrate this. But how? How does one demonstrate a document is without error? At this point, the Christian need only learn from the methodology of modern atheism. Many atheists do not argue that God does not exist, because they realize that one cannot demonstrate the nonexistence of something. Instead, they take a more agnostic position, and argue there is no proof for God's existence, thus they don't possess God-belief. In the same way, the believer in inerrancy cannot demonstrate the nonexistence of contradictions in the Bible.
After all, the Bible contains 31,173 verses (even more when the OT deuterocanonicals are included). If we were to compare only couplets, where any one verse is juxtaposed against any other, one could write 971,750,000 couplets. Thus, by considering only couplets, there are almost one billion potential Bible contradictions! Surely, it is not reasonable to demand that a believer in inerrancy plod through one billion potential contradictions to prove negatives in every case. Instead, the believer in inerrancy can argue there is no proof for the existence of contradictions in the Bible, thus they don't believe in Biblical errancy (thus they believe in inerrancy -- being without error).
For papal encyclicals on the official Catholic teaching of Biblical inerrancy and approach to interpretation see
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Leo XIII (Nov 18, 1893) Providentissimus Deus (The Most Provident God)
Benedict XV (Sept 15, 1920) Spiritus Paraclitus (The Paraclete Spirit)
Pius XII (Sept 30, 1943) Divino Afflante Spiritu (Under the Inspiration of the Divine Spirit) --PP
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At this point, the critic's list comes in. It proposes to demonstrate that the Bible is full of contradictions, and the list of 143 purported contradictions was one such demonstration. And at this point, our response comes in.
I have noticed several things about the list we are about to respond to and the nature of the purported contradictions.
The List
Such lists are quite common and have been around for decades. I have also encountered them on various BBSs throughout the years. My first impression is to scan such lists, noticing claims which are obviously bogus, and others which are quite challenging. Because the lists are so long I tend to rationalize that any list which would include obviously bogus "contradictions" is suspect and that the more challenging ones could probably be resolved with some effort.
The list has a psychological power in that it intimidates simply because of it's length and multitude of claims. Your average reader simply does not have the time to respond to 143 claims of contradictions! Thus, such lists often go largely unanswered, leaving the critic to believe that no one can answer it. I think a critic would do better in making a much shorter list (10 or 20) which contains what he considers to be the best examples of Bible contradictions.
The Contradictions
I have noticed that the supposed 143 contradictions can in essence be classified according to the erroneous assumptions or methodologies that they employ.
A popular mistake is to take things out of context. It is easy to "create contradictions" when there are none by violating the context of the passage(s) in question.
More significant, though less mentioned, is violating the context of belief. Christian understanding is a synthesis of many beliefs, and Biblical teachings are often interpreted through this background belief which has been synthesized. Such a synthesis may include other facts, not directly related to the contradiction in question, but nevertheless, relevant. When the critic proposes a contradiction, he ought to do so within the context of this background belief. By failing to do this, he merely imposes alien concepts into the text as if they belong. This error is common when the critic tries to cite contradictions related to doctrine or beliefs about the nature of God. For example, orthodox Christians believe in the Trinity. One could argue about this concept elsewhere, but trying to impose contradictions by ignoring Trinitarian belief violates the context provided by the Christian's background belief.
Or consider a mundane example. Say that Joe is recorded as saying that Sam is not his son. But elsewhere, he is recorded as saying that Sam is his son. An obvious contradiction, right? But what if one's background belief about Joe and Sam includes the belief that Sam is Joe's adopted son? By ignoring the context this belief provides, one perceives contradictions where there are none.
The critic sometimes assumes that the Biblical accounts are exhaustive in all details and intended to be precise. This is rarely the case. As such, the critic builds on a faulty assumption and perceives contradictions where none exist.
Also related to the context problem: Let's say that the only records of Joe speaking about Sam are the two cases where he affirms and denies that Sam is his son. Certainly Joe said many other things in his life, but they were not recorded -- including the fact that he adopted a boy and named him Sam.
Another real-life case concerns a newspaper report which lists the time of birth of twin babies. The first was born at 1:40 AM, and second was born at 1:10 AM. If this account did not have the added detail that the birth occurred the during the night in which Daylight Savings ended, it would appear to be a real contradiction/error. You have to know the whole story, or at least have a plausible explanation.
Since the accounts in the Bible are rarely intended as exhaustive and precise descriptions, it would be prudent to see if differing accounts complement, rather than contradict one another.
The critic seems to assume that the Bible is written in one genre: a literal and descriptive account. While the Bible does indeed contain literal and descriptive accounts (which, of course, are not exhaustive in details), it also contains many other styles of composition: the Proverbs list "rules of thumb," the Psalms communicate through poetry, many teachings/prophecies are in the form of hyperbole and metaphor, parables contain deeper messages, etc. Since the Bible is actually many books of different genres by several different authors, the critic's assumption leads her astray if it is used to create contradictions.
Another point is related to the one above, namely, the alleged contradictions are often a function of a particular interpretation. This is clear when one reads how the author of the list presents the biblical teachings in contrast to the actual verses he/she cites. Thus, the "contradiction" exists only if the correct interpretation is applied by the author, and this is often not the case (or at least, it is often not clear if this is the case).
For example, in many situations, the critic uses particular incidents or rules of thumb and interprets these as absolute principles. Sometimes the critic equivocates. He/she uses the same sense of a word in two sets of verses, when sometimes it is the case that the word has two meanings. For example, peace could mean lack of war or it can mean an internal sense of tranquility.
The critic sometimes reads contradictions into the accounts. This is often a function of all of the points listed above, but it could be due to plain ignorance. In other cases, it is due to the fact that aspects of Hebrew idiom are not always captured in English translations.
The critic assumes that the believer in Biblical inerrancy also believes that copyists could make no mistake. I have found not many believers in inerrancy to hold to this position. It is their belief that the original documents were without error, and were copied as faithfully as humanly possible. Thus, copyist errors are of little concern (and are unlikely to result in significant changes).
Finally, the critic engages in black and white either/or thinking when a both/and approach seems to be called for. This can be tricky, so let me set up my case by using one of the supposed contradictions cited:
"Do not answer a fool according to his folly, or you will be like him yourself." [Pr 26:4]
"Answer of fool according to his folly, or he will be wise in his own eyes." [Pr 26:5]
The first thing to note is that these seemingly contradictory teachings are right next to each other. Could the writer of Proverbs be so stupid as to not notice this? I hardly think so. In fact, I think it is very illuminating that these teachings are closely tied. They highlight the fact that Biblical admonitions need not fall under the "either/or" criteria, but can be more properly understood in terms of "both/and." In fact, I have often found these two teachings from Proverbs quite useful.
In debating various non-Christians, I often encounter foolish responses and name-calling. I can either choose not to respond or ignore the foolishness and get to the point of contention. At such times, I follow Proverbs 26:4. In other instances, I mirror the foolishness of my antagonist in the hopes that he/she can perceive the folly of their approach when I employ it. At such times, I follow Proverbs 26:5. The key is knowing when to use which approach, and in such instances, I try to allow the Spirit to guide me.
I encourage the reader to keep these points in mind as we go through the purported contradictions. I have also taken the luxury of periodically referring to and drawing from the following book:
Haley, John W. Alleged Discrepancies of the Bible (Baker Book House, reprinted 1977, originally 1874).
This book was in turn replying to the 144 "biblical contradictions" found in the following book (and many of these same ones are answered below) :
Burr, William Henry. Self-Contradictions of the Bible (Forgotten Books 2007, or Prometheus Books 1997, originally 1860).
So these contradictions have been around a while. Keep in mind that we are not biblical scholars, and our replies are not intended as the "final word" in these matters. Instead, they are offered as possible, even plausible, ways to resolve the apparent contradictions. If they succeed at doing merely this, the contradictions have not been established and the critic has not adequately shouldered his/her burden. Enjoy.
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Index of Biblical Contradictions
Contradictions 1 to 55
Contradictions 56 to 99
Contradictions 100 to 143
1. God is satisfied/unsatisfied with his works
2. God dwells/dwells not in chosen temples
3. God dwells in light/darkness
4. God is seen/unseen and heard/unheard
5. God is tired/never tired and rests/never rests
6. God is/is not omnipresent and omniscent
7. God does/does not know the hearts of men
8. God is/is not all powerful
9. God is changeable/unchangeable
10. God is just/unjust or partial/impartial
11. God is/is not the author of evil
12. God gives freely/witholds his blessings
13. God can/cannot be found by those who seek Him
14. God is warlike/peaceful
15. God is cruel/kind
16. God's anger endures for a long/short time
17. God approves/disapproves of burnt offerings
18. God accepts/forbids human sacrifices
19. God tempts man/doesn't tempt man
20. God send lying spirits/doesn't lie
21. God will/will not destroy man
22. God's attributes are revealed/cannot be discovered
23. God is one/many
24. Robbery commanded/prohibited
25. Lying approved/forbidden
26. Hatred to the Edomite sanctioned/forbidden
27. Killing commanded/forbidden
28. Blood-shedder must/must not die
29. Making of images forbidden/commanded
30. Slavery and oppression forbidden/sanctioned
31. Improvidence enjoyed/condemned
32. Anger approved/disapproved
33. Good works to be seen/not to be seen by men
34. Judging of others forbidden/approved
35. Christ taught non-resistence/taught and practiced physical resistance
36. Christ warned his followers not to fear being killed/Christ avoided Jews for fear of being killed himself
37. Public prayer sanctioned/disapproved
38. Importunity in prayer commended/condemned
39. Wearing of long hair by men sanctioned/condemned
40. Circumcision instituted/condemned
41. Sabbath instituted/repudiated
42. Sabbath instituted because God rested/because God brought Israelites out of Egypt
43. No work to be done on Sabbath/Christ broke this rule
44. Baptism Commanded/not commanded
45. Every animal allowed for food/certain animals prohibited for food
46. Taking of oaths sanctioned/forbidden
47. Marriage approved/disapproved
48. Freedom of divorce permitted/restricted
49. Adultery forbidden/allowed
50. Marriage/cohabitation with sister denounced, but Abraham married his sister and God blessed the marriage
51. A man may/may not marry his brother's widow
52. Hatred to kindred enjoined/condemned
53. Intoxicating beverages recommended/discountenanced
54. Our rulers are God's ministers and should be obeyed/are evil and should be disobeyed
55. Women's rights affirmed/denied 56. Obedience to masters/obedience only to God
57. There is/is not an unpardonable sin
58. Man was created before/after other animals
59. Seed time and harvest never ceased/ceased for seven years
60. God/Pharoah hardened Pharoah's heart
61. All Cattle and horses died/all cattle and horses did not die
62. Moses feared/did not fear Pharoah
63. Plague killed 23000/24000
64. John the Baptist was/was not Elias
65. Father of Mary's husband was Jacob/Heli
66. Father of Salah was Arphaxad/Cainan
67. Thirteen/Fourteen generations from Abraham to David
68. Thirteen/Fourteen generations from Babylonian captivity to Christ
69. Infant Christ was/was not taken to Egypt
70. Christ was/was not tempted in the wilderness
71. Christ preached his first sermon on the mount/on the plain
72. John was/was not in prison when Jesus went to Galilee
73. Christ's disciples were commanded to go forth with a staff and sandles/neither staves nor sandles
74. A woman of Canaan/Greek woman sought Jesus
75. Two/one blind men/man besought Jesus
76. Christ was crucified on the third/sixth hour
77. Two thieves/only one thief railed at Christ
78. Satan entered Judas at the supper/after the supper
79. Judas committed suicide by hanging/died another way
80. Potter's field purchased by Judas/by the Chief Priest
81. Only one woman/two women went to the sepulchre
82. Three women/more than three women went to the sepulchre
83. It was early sunrise/sometime after sunrise when they went to the sepulchre
84. Two angels standing/only one angel sitting seen by women
85. Two angels/one angel seen at the sepulchre
86. Christ was to be three days and three nights in the tomb/only two days and two nights
87. Holy Spirit bestowed at/before Pentecost
88. Disciples commanded immediately after resurrection to go into Galilee/tarry at Jerusalem
89. Jesus first appeared to disciples in a room in Jerusalem/on a mountain in Galilee.
90. Christ ascended from Mount Olive/Bethany
91. Paul's attendants heard/did not hear the miraculous voice
92. Abraham departed to go to Canaan/did not know where he was going
93. Abraham had one/two sons.
94. Keturah was Abraham's wife/concubine
95. Abraham begat a son at the age of 100 years by God's providence/he then had six more sons without God's help
96. Jacob/Abraham brought the sepulchre from Hamor
97. God gave Abraham and his sons the promised land/they never received it
98. Goliath/his brother was slain by Elhanan
99. Ahaziah began his reign in the eleventh/twelfth year of Joram
100. Michal had five children/one child
101. David was tempted by the LORD/by satan to number Israel
102. Number of fighting men in Israel was 800,000/1,100,000, number of fighting men in Judah was 500,000/470,000
103. David sinned in numbering Israel/David never sinned except in the matter of Uriah
104. One of David's penalties for sinning was seven years of famine/there were only three years of famine
105. David took 700/7000 horsemen
106. David bought a threshing floor for 50 sheckles of silver/600 shekles of gold
107. David's throne was to endure forever/David's throne was cast down
108. Christ is equal/is not equal with God
109. Jesus was/was not all-powerful
110. The law was/was not superceded by Christian dispensation
111. Christ's mission was/was not peace
112. Christ did not/did receive testimony from men
113. Christ's witness of himself is true/untrue
114. Christ laid down his life for his friends/enemies
115. It was/was not lawful for the Jews to put Christ to death
116. Children are/are not punished for the sins of their parents
117. Man is/is not justified by faith alone
118. It is impossible/possible to fall from grace
119. No man is without sin/Christians are sinless
120. There will/will not be a resurrection of the dead
121. Reward/punishment bestowed in this/next world
122. Annihilation/endless misery the portion of all mankind
123. Earth is/is never to be destroyed
124. No evil shall/Evil will happen to the Godly
125. Worldly good and prosperity/worldly misery and destitution to be the lot of the godly
126. Worldly prosperity a reward/a curse
127. Christian Yoke is/is not easy
128. Fruit of God's spirit is love and gentleness/vengeance and fury
129. Longevity enjoyed by/denied to wicked
130. Poverty/Riches/Neither a blessing
131. Wisdom a source of enjoyment/vexation, grief, sorrow
132. Good name is a blessing/curse
133. Laughter commended/condemned
134. Rod of correction is cure for foolishness/there is no cure for foolishness
135. Fool should/should not be answered according to his folly
136. Temptation desired/undesired
137. Prophecy is sure/unsure
138. Man's life 120/70 years
139. Fear of man on every beast/fear of man not on the lion
140. Miracles are/are not proof of divine inspiration
141. Moses meek/cruel
142. Elijah ascended to heaven/none but Christ ascended to Heaven
143. All scripture is inspired/Some scripture is not inspired
END.
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see each so called contradiction explained.
BIBLE CONTRADICTIONS ANSWERED -- Biblical Errors Mistakes Difficulties Discrepancies Countered