The resurrection stories are pure theology and not history, IMHO.
Like I previously surmised from your attitude,
alang, you really don't want to know the truth.
The resurrection accounts are
not theological in nature at all. That's not even Ehrman's line of argumentation in this instance, as that would be glaringly nonsensical. You're either making things up in that wise . . . or, in all likelihood, conflating things in your mind again. The accounts of Christ's resurrection are strictly narrative, and it has been known since the Third Century that Mark 16: 9-20 is
not autographically sound. Indeed, we (scholars and serious students of textual criticism and the forensics thereof) know that the Apostolic Fathers,
before the Church Fathers, knew that it was not autographically sound, and, via the textual forensics of the manuscripts of
their works, we can confidently trace that understanding of things back to the time of the autographs, i.e., all the way back to the First Century!
I was saving that surprise for you when we got to the "contradiction" cynically alleged by Erhman regarding the number of angels encountered by the women at the tomb. Erhman, unlike the biasly predisposed and naive audience that lines his pockets, knows that the
Markos pericope anastasis is
not autographical and, thus,
not a legitimate premise from which to launch any allegation of narrational contradiction, let alone a legitimate premise from which to launch any allegation of textual unreliability. Scholars, including Erhman, know that this passage was never a part of the original text in the first place! Indeed, we know that the
Markos pericope anastasis was not even a part of the earliest manuscripts. It crept in via the hand of an overeager scribe of the early Third Century. LOL!
But, of course, you already knew that the
Markos pericope anastasis was not part of the original text from Erhman. So I have some questions for you. Regarding its actual origin, why didn't you investigate the chronological order of things for yourself? Why didn't Erhman's obvious dissembling awaken you? Are you really this gullible and thoughtless,
alang? Sorry, but your lack of curiosity for one who claims to care about the truth is appalling.
By the way, Erhman has been roundly scorned by secular and believing textual critics alike for his manipulatively cynical abuse of laymen. In his popular works, he routinely attacks the reliability of the textual body, to sensational and profitable effect, based on what scholars and serious students of the Bible know to be nothing more than insignificant variants, namely, obvious and easily corrected transcription errors
—misspellings, word omissions, word substitutions, garbled syntax and the like. LOL! Erhman is a shameless huckster. A smile and a shoeshine. These comprise 99% of the total variants, approximately 396,000 of the 400,000 total, and the instances and nature of the comparatively minuscule remainder are known for what they are as well!
Most of these consist of variants with essentially equal evidence for and against their autographical authenticity; hence, we currently cannot be absolutely certain of their authenticity. Due to their historical, transcriptional and ideological origins, we know that the rest are additions to the textually autographical body of forensics. These are either theologically gratuitous, dialogically gratuitous or narratively gratuitous additions that crept into what is in fact a minority of the codices, and most of these were known to be errant additions to both the Apostolic and Church Fathers of centuries ago.
An example of the latter is the
Markos pericope anastasis discussed in the above
. Other examples include the
pericope krisis of the Beatitudes (Matthew 7:1)
, the
pericope adulterae (John 7:53 - 8:11), and the
pericope Trias (I John 5:7), all of which derive from the
Textus Receptus, the codex on which the King James translation is based.
Most translations of the 20th Century do not include the passages from the errant additions or, because of their historic literary value, anontatively bracket them with caveats regarding their highly improbable authenticity. Study editions of the KJV, my favorite for its overall translational quality and elegance, retain them with the caveats.
The
Markos pericope anastasis and the
pericope krisis of the Beatitudes, for example, are not precluded from the textually autographical body of forensics merely because they are potentially contradictory relative to their contexts, but because they do not occur in the earliest surviving manuscripts at all. Their chronological origin is that of a comparatively miniscule line of the codices from the Third and Fourth Century. While the
pericope adulterae and the
pericope Trias do not imply any contextual contradictions at all, they are precluded because they are of the very same specious origin.
(By the way, an interesting and persuasive line of evidence suggests that the
pericope adulterae, while definitely not part of the original text, is an historically authentic oral tradition.)
In any event, we know where the bodies lay, as it were, and with absolute confidence, via the exquisitely attentive forensics of textual criticism, we may confidently assert the autographical reliability of at least 99% of the textual body of manuscripts.
Back to your post. . . .
We can debate forever and not agree and that is fine and good but I seems to me we are arguing over the placement of the deck chairs on the Titanic.
No, actually, I was in the process of systematically debunking the supposed "contradictions" alleged by Erhman. I've utterly demolished two of them so far: (1) regarding the number of women who went to the tomb that morning and (2) regarding the number of angels seen by the women at the tomb that morning. You debunked the second one yourself and spoiled my surprise; albeit, you did so unwittingly because you have never bothered to think things through for yourself..
Sigh So I had to help you see the obvious
again. Indeed, Erhman's allegation of contradiction regarding the number of angels is not merely a comparative misreading of the accounts in the
Textus Receptus, but an outright lie perpetrated on the ignorant. Once again, Erhman knows very well that the
Markos pericope anastasis was never a part of the original texts in the first place!
I've written a couple of articles about Bart Erhman's grossly misleading characterization of the textual variants among the biblical manuscripts and their impact on the autographical reliability of the forensically reconstructed textual body. I made a similar distinction as that of Wallace, which Craig touches on, namely, the distinction between "the scholarly Bart Erhman", who knows better, and "the popular Bart Erhman" who lies all the way to the bank. It's actually a running joke among honest textual critics within the community.
I wrote: "Textual critics of the biblical manuscripts will appreciate the observation that while the
pericope krisis is the Osteenian variant of the textual body, Bart Erhman is the Osteenian of textual criticism." (By the way, just in case you missed it, that's Osteenian as in that charlatan Joel Osteen.)
The Romans left their crucified dead to rot on the cross as a lesson to other potential rebels. As word of the 'resurrection' of Jesus spread, stories were invented to 'prove' it really happened and how we know it happened.
False. The Romans made exceptions for the Jews, especially, and for all occupied nations in general during relatively peaceful times for political and legal reasons:
Apologetics: Is It Possible that Jesus' Body Was Left on the Cross? - Timothy Paul Jones
Your indemonstrable supposition of disbelief and childish cynicism is dwarfed by the mountain of historical, textual and rational evidence. You just don't believe that Jesus is the Christ. The rest is just the noises you make when you hear no evidence, see no evidence, and speak no evidence as follows:
View attachment 444943
I'm beginning to think that you really don't want to examine the "contradictions." You're the one who raised them in the first place, by the way, sans any argument whatsoever. You just threw up a list, but because I'm a nice guy I offered to debunk them for you.
That's two down in flames.
Next?