Keep in mind that although we have sets of beliefs that we label as being conservative or liberal, people we identify as conservative or liberal do not necessary accept all beliefs association with that ideology. Studies have show that both liberals and conservatives strongly support only 25% to 30% of the key points in that ideology. 40% to 50% of the ideology is supported but not considered a major concern. The remaining points in the ideology is of little personal interest.
For this reason
Flopper, I'd say it's best to take each issue one by one,
and just mediate between the different groups, parties and beliefs.
Just because people flip one way on one issue shouldn't dictate representation on another issue.
We can organize representation loosely by party. to start, but then on each issue, let
people represent their own views and make sure we include and cover each other.
After all points, objections and issues tied to each matter are spelled out,
then all sides can coordinate policies and solutions based on that input.
So it doesn't have to mean a blanket label across the board.
We should address each issue that involves beliefs, and work out all points pertaining
to arrive at policy decisions that include, address and resolve all grievances and objections people have
so their beliefs and interests are represented equally in solutions.
In regard to the constitution, in any discussion, the first issue that has to be addressed is how do you interpret the constitution?
Just the fact that people interpret it differently, is enough.
It isn't necessary to spell it all out and agree on everything, like a labeled denomination.
But just to respect where people have their different beliefs. That's good enough.
If we just let people represent themselves, they can answer yes and no for what
they agree with or not. It doesn't have to be perfectly defined, because it can change in the process,
and like you pointed out, people may not be uniform across the board but have mixed beliefs.
Again, I'd also take each Constitutional principle, article and issue separately.
At any point that people diverge in their beliefs, allow both sets of variations to co-exist equally.
And work out solutions that don't rely on putting one over the other.
Either they CONSENT to a solution, or they don't, or they come up with a better alternative.
That process of coming to consensual solutions is the real goal.
If we end up spelling out the specific beliefs and differences along the way, that's helpful but not necessary.
Also, each conflict addressed may lead to different solutions by different groups or regions.
The same solutions that works for one school or district, may not represent what works for another.
It's funny, that I was just talking with a friend about how to set up a process to handle political beliefs.
And he also brought up how do we DEFINE what is a belief.
And I said if we sat around arguing how to define it, we'd go in circles dissection and deconstructing the terms.
NO.
I said we should just APPLY the process to issues we KNOW and AGREE involve conflicting beliefs,
and go for it, go ahead and address these and work out solutions. Not theorize and argue how to word and define it.
I think we can agree these type of issues involve beliefs that people cannot be forced to change by govt:
1. Right to health care as necessary through federal govt or separate from govt as a civil liberty reserved to people or States
2. Marriage, same sex or LGBT orientation/identity, and terms of benefits
3. Abortion, right to life, where the woman's right to due process and the right to life of the unborn should both be equally protected to prevent infringement (similar to gun rights and voting rights, where legislation should not deprive law abiding citizens of rights
because of attempts to regulate against criminal abuses)
4. Citizenship, immigration, birth rights, rights of taxpayers
5. Death penalty, restorative justice and criminal issues of rehab and restitution
So mediation is necessary to craft policies, reforms and solutions that "work around"
the conflicting beliefs instead of violating one set or another by compromising for "political expedience" or other compelling pressures