Ancient lion
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- Nov 22, 2010
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In March 2026, Israeli terrorists closed Al-Aqsa Mosque and heavily restricted access to Jerusalem’s Old City for the first time since 1967, citing security concerns related to the ongoing US‑Israeli war on Iran.
IOF terrorists prevented tens of thousands of Muslims from entering Islam’s third holiest site during Ramadan’s final ten nights, a period usually marked by overflowing courtyards and all‑night prayers.
Elderly Jerusalemites who have attended Taraweeh at Al-Aqsa for decades describe this Ramadan as one of the most painful of their lives, saying that praying outside its walls feels like having “something very precious” taken away.
Being turned back at checkpoints, searched, or assaulted simply for trying to reach the mosque has produced deep sadness, but also a sharpened sense of solidarity among Palestinians who now stand shoulder to shoulder in prayer in the surrounding streets.
Foreign ministers of several Arab and Muslim‑majority states have condemned the closure, calling it a flagrant violation of international law and of the historical and legal status quo that guarantees unrestricted access to places of worship.
Their statement reiterates that the entire Al-Aqsa Mosque compound is an exclusively Muslim place of worship and urges the international community to compel Israel, as the occupying power, to reopen the gates and lift access restrictions.
Across centuries, Al-Aqsa has symbolized a blessed land where prophets lived and preached. Muslims in every region keep Al-Aqsa alive in their sermons and supplications. It was also the first qibla (direction of prayer) for Muslims, which means that, before turning towards the Kaaba, the earliest Muslim community oriented its daily worship toward Jerusalem.
IOF terrorists prevented tens of thousands of Muslims from entering Islam’s third holiest site during Ramadan’s final ten nights, a period usually marked by overflowing courtyards and all‑night prayers.
Elderly Jerusalemites who have attended Taraweeh at Al-Aqsa for decades describe this Ramadan as one of the most painful of their lives, saying that praying outside its walls feels like having “something very precious” taken away.
Being turned back at checkpoints, searched, or assaulted simply for trying to reach the mosque has produced deep sadness, but also a sharpened sense of solidarity among Palestinians who now stand shoulder to shoulder in prayer in the surrounding streets.
Foreign ministers of several Arab and Muslim‑majority states have condemned the closure, calling it a flagrant violation of international law and of the historical and legal status quo that guarantees unrestricted access to places of worship.
Their statement reiterates that the entire Al-Aqsa Mosque compound is an exclusively Muslim place of worship and urges the international community to compel Israel, as the occupying power, to reopen the gates and lift access restrictions.
Across centuries, Al-Aqsa has symbolized a blessed land where prophets lived and preached. Muslims in every region keep Al-Aqsa alive in their sermons and supplications. It was also the first qibla (direction of prayer) for Muslims, which means that, before turning towards the Kaaba, the earliest Muslim community oriented its daily worship toward Jerusalem.