The affirmative expression of atheism is believing the only thing that exists is the material world. In this expression the thing that exists is the material world. The affirmative expression of religious people is believing God exists. In this expression the "thing" that exists is God.
God can be know through the light of human reason. Try googling, "does Judaism teach that God can be known through the light of human reason?" You are no jew.
Judaism teaches that God can be known, or at least recognized, through the light of human reason, though this is generally viewed as a complement to, rather than a replacement for, divine revelation. Judaism encourages the use of intellect to understand the world and, by extension, the Creator.
jewishideas.org +2
Key aspects of this teaching include:
- Rational Exploration of God: Medieval Jewish philosophers, notably Maimonides, argued that studying the physical world (science and nature) is a religious pursuit that leads to knowledge of God.
- The Example of Abraham: Classical rabbinic tradition (Midrash) holds that Abraham discovered the existence of one God through the use of his own reason, observing the natural world and concluding it required a creator, long before revelation at Sinai.
- "Image of God" as Intellect: Many rabbinical interpretations suggest that being created in the "image of God" (Genesis 1:27) refers to the human ability to reason.
- Limitations of Reason: While reason can demonstrate the existence of a Creator, many Jewish thinkers maintain that the full essence of God is beyond human comprehension. Reason provides the "back" of God (understanding His actions and attributes), not the "face" (His essence).
- Complementary to Faith: In the Jewish tradition, reason often works alongside Emunah (faith/trust). While reason can provide a "scaffolding" for belief, it is not always seen as sufficient on its own to replace the need for experiential, lived faith.
