So, what would make someone who is black and relatively intelligent, embrace the GOP platform that is often enmeshed in policies that are not for the betterment of the black voting bloc?
...SOME blacks who have chosen to embrace right wing policies may do so because the notoriety gained by such a stance is much more self serving than to be one of the vast majority of blacks who side with the left ideology. In other words, if you want to get on the FOX channels or the Rush radio talk shows, your chances are vastly improved if you claim that you are an arch conservative AND black.
Red:
Well now, you've asked a question that can't really be answered coherently and cogently in a few short sentences. I'll do my best to try answering in fewer words than have the
authors of books on the topic have used, but there's not a pat answer to your question.
My answer to your question is that the reasons are quite possibly as varied as there are blacks who are Republican. Despite the potential for causal variability regarding why some blacks are members of the GOP, there are several extant traits within the black community that are consistent with conservative viewpoints.
Dr. Leah Rigueur writes:
After the alliance between African Americans and the “party of Lincoln” disintegrated in 1936, some African Americans remained in the party for a variety of reasons. Most of those who remained did so because they embraced traditional conservative principles: self-determination, free-market enterprise, “bootstrap philosophy,” personal responsibility and accountability, and individualism. Even beyond the boundaries of partisanship, there’s a strain of black conservatism— moral, religious, social, and economic—that runs through African American communities, even though this conservatism rarely translates into votes for the Republican Party.
Your question, and considering sensible answers to it, divulges interesting lines of sociopolitical thought; however, approaching the answer from alternate vantage points may be more useful in helping one arrive at a credible answer than is doing so from the one your quandary bids. History and cultural core values notwithstanding, I think past and current political voting motivations among blacks derives first and foremost derives first from their blackness and second from the factors noted in the prior paragraph, at least in the U.S.
The American experience of blacks, regardless of what they as individuals or collectively may mostly perceive about economics, morality, social interactions and so on, has been such that they feel forced to act politically (upon being permitted to do so without reprisal or disenfranchisement due to "Jim Crow" practices and provisos) with
a mindset of "we" rather than "I."
Why blacks, in large measure, came to act collectively should not be hard to fathom. It's what any group of humans do when confronted with opposition deriving from that which the group members alone as individuals cannot alter, often not on behalf of themselves and never on behalf of their race as a whole. White people, in my experience, do not think in terms of "we
." White people have the privilege to interact with the social and political structures of our society
as individuals. Whites are often not directly affected by racial oppression even in their own community, so what does not affect whites locally has little chance of affecting them regionally or nationally. They have no need, nor often any real desire, to think in terms of a group, in terms of "we." They are and have always been supported, or at the very least not unsupported, by the system, and so are mostly unaffected by it.
Blacks realized rightly then that they had to use all of their resources to secure some semblance of social, political and legal parity with their white countrymen. Blacks don't see a shooting of an innocent black child in another state as something separate from themselves because they know viscerally that it could be their own child, parent, or themselves, who is shot. For example, the shooting of Walter Scott in North Charleston resonated with many blacks because Walter Scott was portrayed in the media as a deadbeat and a criminal, but when those blacks -- blacks who had no connection with Mr. Scott other than their also being black -- look at the facts about the actual man, he was nearly indistinguishable from my themselves or their brother, sister, friend, mother or father. In that regard, racism affects blacks directly because the fact that it happened at a geographically remote location or to another Black person is only a coincidence, an accident. It could just as easily happen to any given black person, wherever they are, right here, right now.
Only to their continued detriment did blacks discard that tool of "bloc voting." "Block voting" regrettably resulted in blacks to some degree marginalizing themselves, thereby in part themselves creating the situation the Black Lives Matters movement today decries: that blacks' reliably voting for Democrats has come to be taken as a given rather than something that needs to be earned. That said, in the post-Johnson years, the GOP hasn't espoused policies that helped blacks achieve the parity they've longed for since arriving in the U.S. Even more regrettably, superficial and supercilious observers overlook an extant distinction between the circumstance of blacks' application of the tactics in comparison and contrast with that of whites.
One may use a sharp knife for more than carving the Thanksgiving turkey. It's not entirely far fetched to see that blacks have in part adopted the very tactics, if not the bigoted philosophy that underpinned them, they most despised. The same collectivity that blacks exploited to their advantage in their quest for equality of opportunity is also a tool white supremacists use to advance their aims. There is, however, a critical difference: for hundreds of years whites have used that tool to assert and maintain their legal, political and social dominance over blacks based on nothing other than their whiteness whereas black have used it to obtain parity in a society dominated by whites, a society in which whites hold/held all the power.
The 250-odd year history of overt and covert racism and its impact, denial of the opportunity to realize one's full potential, created an environment of distrust of whites among blacks. That skepticism is not unwarranted. Klan members do, after all, wear hoods and full body gowns. It's not as though, as individuals, their bigotry has been openly expressed and owned, even though a small few Klansmen and other racists don't hide behind masks. The presence the KKK is an overt indication that racism exists. That it's impossible to know who in the community may indeed belong to the KKK forces those whom KKK members would disaffect makes continued distrust of potential members the safer stance to to take.
When somewhat bright political leaders and aspirants, people who routinely (or should) very carefully choose their words, remark ambiguous about matters racial rather than commenting unequivocally -- for example, "
disavowing" what David Duke has to say rather than "
denouncing" or "
reprehending" him and what he has to say -- trust isn't built or maintained. The situation isn't made better when some conservatives do denounce such remarks and others attempt to cast them in a favorable or at least neutral light.
How is one, a black, to know what to think in such situations? At the very least, there is consistency in the nature and tone of remarks coming from other corners of the political spectrum. So unless one is a "dyed in the wool" conspiracy theorist, one is going to put one's hope in the group that seems universally not to create the same degree of doubt in one's mind, even if that group does not dispel all hints of doubt.
Given that the GOP has since the last half of the 20th century refrained from promoting policies that combined with repeatedly offered support for the GOP by white supremacist groups, in the minds of blacks, ameliorate their circumstance as blacks living in the U.S., many blacks simply don't trust conservatives, and especially the GOP. Blacks understandably find no basis for thinking the GOP, and presumably conservatives in general, offers much of anything to support their need and desire to share fully in the American Dream. The history of blacks in the U.S. has taught blacks to think and vote first as blacks and second, if at all as citizens with all the rights and opportunities appertaining to their white countrymen.
Note:
I think the circumstance is slightly different, however, for Libertarians than it is for Republicans, but above I've largely had Republicans in mind as I wrote my remarks. The GOP figured most in my mind because it is the largest conservative party.
Blue:
Wow! That's one hell of a lot of pride and greed you manage to ascribe to black conservatives. I cannot agree that either of those traits motivate the conservatism of the few black conservatives I know well enough to have an inkling of what spurs them to be Republicans.