You should ask the whites that displaced the native americans that question.
I would but unfortunately I can't go back in time. Thankfully the issue we're currently addressing is happening right now, it's something we can actually act on. Revenge for things a hundred years in the past is absolutely senseless and petty.
I have no desire to act on it. It wouldnt be an issue if they hadnt stolen the land prior to today. Its amazing how whites want to whine now.
That was hundreds of years ago. How am I going to change what happened hundreds of years ago? You're telling me I should be born into the world and then immediately told "congratulations you're getting genocide because of some things that happened once!"
I didn't support it, I didn't have a say in it. It's not my burden the bear.
You can change it by giving back the stolen land if you own any. Otherwise youre just all talk. Youre also being a little dramatic. No one is killing off white people.
Yes its your burden to bear. You are in possession of stolen goods. Give them back.
Theres very little land in this world that wasn't stolen from someone else, maybe even some black Americans owe Native americans some reparations. As Ive always believed, racism isnt some genetic proclivity but has more to do with culture and brainwashing of the masses
Plains Indian view of the Buffalo Soldier
Quote from excerpt:
The Buffalo Soldiers of the Ninth and Tenth Cavalry harried the scattered bands throughout the fall, winter, and spring, skirmishing, burning lodges and food caches. But the Comanche held out, hunting on foot, eating grubs and rodents.
Finally, in the spring and summer of 1875, the Comanche chiefs gathered their starving people and surrendered at Fort Sill, in Indian Territory.
On the other side, it is worth noting, at the time and later, black soldiers writing in pension requests and veterans’ newspapers showed no signs of a special regard for the Indians. They used the same dismissive epithets--"hostile tribes,""naked savages,"and "redskins"—and the same racist caricatures employed by whites. Most recently we saw the same mentality and terminology used in the hunt for Osama Bin Laudin: Geronimo. Reminiscent of the use among whites of "blackface" to denigrate and stereotype African-Americans, a black private named Robinson went to a masquerade ball at Fort Bayard, New Mexico, in 1894, dressed as "an idiotic Indian squaw," according to a published report by a fellow soldier.
By the same token, it should not be too surprising to read of a black soldier calling a Plains Indian in 1890 "a voodoo ******," repeating the voice of a white soldier who called the Plains Indians in 1873 "red *******." This buffalo soldier only reflected the overall values of the culture in which he struggled for a place, hoping to ally himself with the dominant American group. As historian William Gwaltney, a descendent of buffalo soldiers, said, "Buffalo Soldiers fought for recognition as citizens in a racist country and...American Indian people fought to hold on to their traditions, their land, and their lives." These were not compatible, harmonious goals that could provide the basis for interracial harmony.
