What do you think Jesus was teaching about Kosher law when he said "eat my flesh" Think!
You can do it!
(maybe not)
Zone1 Are There Prophets Around Today?
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You can do it!
(maybe not)
rylah
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That he had problems with late puberty...
like Gretta 'how dare you!?' what's her name.
Votto
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Here is one.
Despite not running for President in 2024, Joe Biden is still projected as being a loser.
No, Jesus had a problem with actors and lying frauds who pretended to be experts on the moral law without knowing the meaning of the words or subjects about which they were so dogmatic.
Votto
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Not so.
Everyone loved Jesus to death from what I read.
Sure, they crucified him, but at least he was not a convicted felon, eh democrats?
rylah
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By circumcising the flesh of the foreskin of their mind, the yetzer hara, the evil inclination.
When are you going to get around to doing it like Abraham did?
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Right. Abraham was an atheist too. A real one. Until God revealed himself to his rational mind.
And I'm called an atheist because I don't believe in an almighty yet edible triune mangod. So what
Jesus was called an atheist because he didn't believe that God gave a crap about what you eat or what you wear or the sexual preferences of consenting adult bipeds like some lecherous pervert.
What then? Are you a believer? That the concerns of an incorporeal God for humans are carnal? Don't you know that belief is as ridiculous as believing that God became an edible human being?
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rylah
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Do you remove the foreskin of an animal and it becomes human??!
Get real this is 5th grade stuff, don't give
me your preaching allegories.
A simple question.
I believe there are still prophets and prophecies that are spiritually communicated. The gift of prophecy is one of the spiritual gifts imparted to us as needed. We just need to have a listening ear and spiritual heart to receive it.
I think much may be lost in this modern culture that is so full of 'stuff' that it crowds out our God consciousness far too much of the time.
A PoliticalChic thread recently reminded me of how much great fiction has been shown to be prophetic whether that was intentional or the author did not know he/she was writing prophecy. I think many Old and New Testament prophets may not have been able to interpret the prophecies they wrote or how the manifestation of fulfillment would appear.
A simple question from a simple animal who failed spectacularly to comprehend what I posted.
You uncircumcised dickhead. (That right there is some ancient nomadic Hebrew humor.) Ha ha.
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forkintheroad7
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A prophet is one who speaks for God (I've heard)
not necessarily to predict the future.
My favorite prophet is Brother Peter Dimond
Fort Fun Indiana
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No.
Prophets aren't real. Come on, guys.
Prophets aren't real. Come on, guys.
rylah
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The Journey of Repentance: Embracing Life and Authenticity
Repentance, or 'Teshuvah' is a concept deeply embedded in Jewish tradition that often evokes feelings of nostalgia and a longing for a simpler, perhaps more righteous past. Yet, the journey of returning to one’s roots is not as straightforward as it seems. Many people believe that returning to repentance means reverting to the ways of our ancestors, mimicking their lifestyles and practices. However, this perspective can be misleading. In this blog post, we will delve into the true meaning of repentance, as articulated by Rabbi Abraham Isaac Kook, and explore how it encourages a vibrant, expansive approach to life rather than a retreat into the past.The Misconception of Nostalgic Repentance
It is common for individuals who genuinely wish to connect with the Divine to feel that they must emulate the lives of their forebears. This often translates into a desire to live like one's great-grandparents, who experienced life in a confined, diaspora existence. However, this longing overlooks the fact that those ancestors lived under very different circumstances—often in a world constrained by limitations and hardships. Rabbi Kook points out that such a perspective can be detrimental, as the experience of life in exile is itself a form of sin.True repentance, according to Rabbi Kook, is not about returning to the past but about reaching out to the Divine. The Torah states, "And you shall return to the Lord your God" (Deuteronomy 30:2). It does not say, "And you shall return to the commandments of the Lord your God." This distinction is crucial; it highlights that the ultimate goal of repentance is a metaphysical yearning for God, a thirst for the Infinite.
The Call to Listen
The process of returning to God involves listening to His voice. Rabbi Kook emphasizes that hearing God's voice is akin to prophecy; it is a deep, intrinsic calling that resonates within one’s soul. Once an individual hears this call, the natural inclination is to fulfill the commandments of God, as they become aware that without observance, their connection to the Divine remains incomplete.Repentance, therefore, is not merely a ritualistic return to religious observance; it is an expansion of one's life, leading to greater happiness and a more profound connection with the world. Rabbi Kook noted that the generation of the Zionist movement was not merely seeking a return to religious practices in a narrow sense but was yearning for a return to life itself. This life, in its fullness, is the essence of Torah.
Embracing the Beauty of Existence
In his poem "Whispers of Existence," Rabbi Kook articulates the beauty and depth of life. He encourages us to listen to the whispers of existence itself, which beckon us to embrace life joyfully. The poem suggests that if one possesses a heart filled with optimism and a love for life, they will hear this call. Conversely, if one is closed off and cynical, they will miss the beauty that surrounds them.Rabbi Kook's words serve as a reminder that the relationship between humanity and the Divine is inherently romantic and filled with joy. He challenges the narrow religious perspectives that diminish the beauty of life and suggests that true repentance involves a celebration of existence itself.
The Role of Cultural and Artistic Expression
Rabbi Kook was also a strong advocate for the integration of culture and the arts within the framework of Jewish life. He believed that a national revival must encompass not only religious observance but also cultural and artistic flourishing. In a letter to Boris Schatz, the founder of the Bezalel Academy of Arts and Design, Rabbi Kook emphasized that the revival of the Jewish nation should include a revival of its cultural and artistic expressions.This perspective is particularly relevant today, as we witness the flourishing of Israeli culture, art, and innovation. The ability to appreciate beauty in all its forms is a testament to the authenticity of our national revival. It reflects a deep understanding that the Divine is present in every aspect of life, including the aesthetic.
The Challenge of Historical Context
Rabbi Kook recognizes that the historical context in which we live shapes our understanding of repentance and spirituality. In times of strength and vitality, there is a call to embrace the fullness of life, including the physical and cultural dimensions. Conversely, in times of weakness, there is a tendency to retreat into a narrow, ascetic existence, fearing the outside world.However, Rabbi Kook encourages us not to wait for a messianic era to embrace the fullness of life. He urges us to expand our spiritual horizons, to incorporate the secular and the sacred, to see the beauty in all aspects of existence. This is a call to action for those of us living in modern times, where the boundaries between the sacred and the secular are often blurred.
The True Essence of Repentance
So, what does it mean to truly return? It is not about regressing to outdated models of spirituality, but rather about embracing a vibrant, expansive approach to life. Rabbi Kook teaches that we must engage with the world around us, integrating our spiritual lives with our everyday experiences. This requires courage, love, and an open heart.The modern era presents us with unique challenges and opportunities for growth. The Jewish people are increasingly returning to a life filled with purpose and joy, engaging in high-tech innovation, cultural expression, and spiritual exploration. This renaissance is a sign of authentic repentance—one that seeks to live fully and joyfully in accordance with the Divine will.
rylah
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Postmodernism according to Rabbi Nachman of Breslov
w/ Rabbi Cherki
In this lecture Rabbi Cherki discusses Postmodernism, its roots and implications, and its relationship to Universal Jewish thought, particularly through the lens of Rabbi Nachman of Breslov.Rabbi Cherki emphasizes that Postmodernism posits that there is no objective truth, leading to the idea that everyone has their own narrative. This concept is critically examined, especially its logical inconsistencies, and how it can be dealt in the context of Jewish thought. The discussion also touches on various philosophical perspectives regarding the existence of God and the world, leading to the conclusion that understanding these ideas is crucial for addressing Postmodernism effectively.
00:00 - Introduction
2:59 - The root of Postmodernism
5:13 - Postmodernism in Jewish thought
7:01 - The concept of 'empty void'
8:51 - Do God and the world exist?
12:17 - Rabbi Nachman's method
15:47 - God where He seems absent
22:45 - 2 types of heresy
35:24 - Postmodern rejection of value or wisdom
38:07 - Addressing Postmodernism without falling into its trap
49:50 - Tolerance of conflicting ideologies according to Rabbi Kook
52:55 - Online questions
rylah
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The Mission of Repentance in Our Time - Guide to Modern Teshuva
In this lesson, Rabbi Cherki focuses on the themes of repentance and brotherhood, emphasizing the importance of understanding the current generation's mission.
Exploring the function of current societal issues like judicial reform, secular Zionism and the role of Prophecy in the context of Israel's global position. With a special emphasis made on the need for a unified national approach and a clear cultural message to the world, along with the importance of connecting religious practices to broader global challenges.
Jesus didn't break Roman law.
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