It is an interesting metaphor full of nuance and symbolism. But as with all of the New Testament, it has to be seen as imagery to get the people's attention.
Hell is a theme throughout the Bible.
Yes it is and it is described with various metaphors, imagery, symbols, and context. If you take the whole of it it is quite unclear what hell is or who/what will be there.
But when you take the gospel as a whole--and to have even a fighting chance to understand the message, it MUST be taken as a whole--you have other metaphors and other imagery explaining that all have sinned and NONE are worthy to be saved. And yet Jesus's message is that our sins will be washed away and will no longer exist in God's eyes.
But ONLY those who accept Jesus and have their name written in the "Lambs book of life." Others are to be cast in to the lake of fire. As you said, you must take it as a whole, or reject it as a whole.
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Ah yes, but there is no specification as to when that has to happen or exactly how one gets their name written into the book. When you take the whole, you see that Jesus died for ALL of us. There are numerous near death experiences reported in which people caught a glimpse of Jesus and the incredible possibilities of what heaven will be like. And then, not formerly being religious or believers, no longer feared death or what comes after. Jesus was absolutely adament that it is not our prerogative to judge whether people will be in hell. He has that all under control.
So who do you think the righteous is in that passage? I interpret it as those Jesus came to show the way to eternal life. Who are the evil that are thrown away like bad fish? I dunno. Could be demons. Naughty angels. Anybody.
In context, it is very clear - those who reject Jesus.
{13:37 He answered, “The one who sowed the good seed is the Son of Man. 13:38 The field is the world and the good seed are the people of the kingdom. The weeds are the people of the evil one, 13:39 and the enemy who sows them is the devil. The harvest is the end of the age, and the reapers are angels. 13:40 As the weeds are collected and burned with fire, so it will be at the end of the age. 13:41 The Son of Man will send his angels, and they will gather from his kingdom everything that causes sin as well as all lawbreakers. 13:42 They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. 13:43 Then the righteous will shine like the sun in the kingdom of their Father. The one who has ears had better listen! }
Those who follow Jesus are the good seeds, those who don't are weeds.
This is the fundamental and foundational doctrine of Christ, without this doctrine, it is not Christianity as it rejects the message of Christ as savior.
And yet there are people who have rejected Jesus all their lives, but then at some point let Him in and received the blessing of confidence in eternal life. Even in Jesus parables we see teaching that it isn't over until it is over and it is God's prerogative in how he will bless this one or that one. The Bible says the Lord works in mysterious ways. I think a lot of us will be very surprised at how much we sometimes get very wrong, but I have learned you can't put God in a definitive box of 'this is how it is.' He's a much much larger God than that.
The Gospel is not a set of rules, obligations, musts and must nots. That is what Jesus came to release us from. He chose to suffer and die as redemption for all our sins, not just those who were 'good' people. I have to believe there is choice to reject that else there is no free will, no love, no ability to change our course. But in my opinion, there is no specific prescription for how we receive God.
But there is no indication that anybody will be able to EARN a place in Heaven but we will get there by the grace of God.
The only "earning" is in the acceptance. I in no way suggested that salvation was dependent on works.
Before we go further, I want to reiterate that I am agnostic. I was raised in a VERY religious home and have rejected, well - all religion. As pointed out, it's all or nothing. I cannot believe all, so I believe nothing of it.
However, it is a subject I am well versed in. One of my buddies in high school was TV Evangelist Jim Reeve.
I know a few evangelists too. Some I agree with . Some I don't.
If you have ever done any serious reading on Martin Luther's struggles with his faith, he became convinced that grace is so structured that we cannot earn it even by 'acceptance' as that also comes from our will and consciousness. Therefore, his brand of Lutheranism included the doctrine of predestination--yes, that is in the Bible too--and Calvin and Zwingli--no friends of Luther--developed that further into a Calvinistic concept taught by Presbyterians and a few others to this day. There are some who say that specific words must be used. Some say specific rituals must be followed.
The words of Jesus recorded in the New Testament are what theological scholars call 'pericopes' or 'sayings'. There is absolutely no attempt to put these into chronological order nor in their full context. They were recalled from oral tradition--a very reliable method due to the conditioning and training of the Jewish writers--and placed strategicallyu into the manuscripts to make a theological statement to be read in the various congregations that had formed after Jesus's death and resurrection. Historical context was not important at that time, but rather the teachings themselves. And there is much that was omitted in the texts because so much was committed to memory or already familiar to the apostles and other disciples.
Jesus said that he loved us and by his death we can know that our sins are forgiven and we are assured of eternal life. I read that as he loves me, he loves you whether you know that or not, and he loves all of God's creation. He is the ultimate example of hate the sin, love the sinner. That is all I need to know to be a follower of Jesus. All the other doctrine is just window dressing and mostly efforts of humankind to please God. And there are so many different beliefs and divisions within Christianity that I can't believe God cares all that much how we worship Him so long as we are not harming ourselves or others.