All The News Anti-Israel Posters Will Not Read Or Discuss 2

The official Palestinian Wafa news agency reported that thousands of Muslims jammed the Tomb of the Patriarchs and the surrounding streets on Friday, the first Friday of Ramadan.

It is one of the ten days of the year that Jews are banned from the sacred site, the second holiest site in Judaism.

Wafa interviewed one of the worshipers, who explained why she came. "It is our duty, we, the people of Hebron in particular, and Palestine in general, to stay in it by praying in it, because our presence here enrages the occupation and its settlers who are trying to Judaize the Haram, and we must protect it through our permanent presence and prayer in it."

The main reason to go to the site is apparently not for prayer, but to send a message to Jews and enrage them.

This point was repeated by Palestinian officials as well.

The Director General of the Hebron Endowment, Nidal al-Ja’bari, told Wafa, “Today, thousands of worshipers came the first Friday of Ramadan in all the Ibrahimi Mosque's corridors, squares, and internal and external courtyards. The sanctuary will remain purely Islamic, and the Jews have no right to it."

He added, "Jerusalem, Hebron, and Palestine, along with the unified Arab and Palestinian sanctities in them, will remain, and will not be the legacy of the abhorrent Israeli occupation."

The preacher of the sanctuary, Sheikh Atta al-Muhtaseb, urged during his Friday sermon that Palestinians flock and pray in the building, to protect it and provide for it in light of the arrogance of the occupation and its settlers.

The language is never how holy or sacred the site is. It is never about the importance of Abraham to the Islamic religion. Invariably, when Palestinian are talking about the holy sites in the land, it is is terms not of their importance to Islam but their desire to rid those sites of Jews.

The Tomb of the Patriarchs and the Temple Mount were off-limits to Jews altogether when Muslims controlled the region. They make no secret that they want things to return to the way they were - a status quo from the 19th century.

And much of the world agrees with this official antisemitism of the Palestinians.



 
So just how did Gazans feel about Israel in 2006?

Earlier this year, I posted about an odd statement by former Secretary of State Condoleezza Rice in 2006, when she claimed that

you can look at any opinion poll in the Palestinian territories and 70 percent of the people will say they're perfectly ready to live side by side with Israel because they just want to live in peace.
The problem was that she could point to an actual poll that supported her claim and if anything, it seemed that polls indicated the opposite.
The year 2006 is an interesting point in the Middle East timeline, because the Palestinian legislative elections were held on January 25 of that year and Hamas won a decisive victory in Gaza over Fatah.
Gallup published a poll on January 27, 2006 based on interviews conducted in "the West Bank", the Gaza Strip, and "East Jerusalem" from December 6, 2005 through January 8, 2006. According to Gallup, the Hamas victory did not indicate a rejection of the peace process, nor did it reflect a desire to attack Israel. Hamas won because of Palestinian Arabs were tired of Fatah corruption.
This analysis was based in part on the following findings:

---------------

Clearly, at the very start of Hamas rule, there were indications of a desire for peace both in Gaza and in the West Bank.
This seems to be further supported by the Palestinian Center for Policy and Survey Research (PSR) in a poll they conducted from March 16 to March 18, 2006. The poll notes that Western opposition to Hamas and its victory in the election has not lessened its support among Palestinians -- but the key point is that the increased support for Hamas did not translate into an increased support for the terrorist groups views on the peace process.

On the contrary:



o Despite Hamas’ electoral victory and its increased popularity after the elections, public support for the peace process rose. Public willingness to compromise increased significantly with about three quarters of the Palestinians wanting Hamas to conduct peace negotiations with Israel and only 22% opposing it.
o A majority of 64% says it supports the peace process while only 14% says it is opposed to it. These percentages stood at 59% and 17% respectively in our exit poll on the day of elections last January.
o 66% said they would support, and 32% would oppose, the recognition of Israel as the state for the Jewish people in the context of peace based on a two-state solution and an Israeli recognition of Palestine as the state for the Palestinian people. Support for this solution to the Palestinian-Israeli conflict stood at 57% and opposition at 41% last December. On the day of elections, only 49% supported this solution and 48% opposed it.
o As in the December poll, three quarters would support reconciliation between the two peoplesunder conditions of peace and the establishment of a Palestinian state recognized by Israel.

But in their very next survey, conducted from June 15 - 18, 2006, PSR already noted a change:
Findings also indicate a decline in the level of short term and long term optimism and an increase in threat perception. Support for armed attacks against Israeli civilians continues to rise. In fact, findings show that support for bombing attacks has more than doubled compared to the situation nine months ago. This development is also reflected in the continued decrease in the level of support for a permanent status agreement along the lines of the Clinton Parameters and the Geneva Initiative. This decrease was first detected in the aftermath of the Sharon’s unilateral disengagement from the Gaza Strip. [emphasis added]
By September, their poll found that
despite the criticism of the performance of the government, two thirds of the public does not believe that Hamas should recognize Israel as required by the international donor community. This view does not reflect a hardening of public attitude toward the two-state solution. Rather it reflects public rejection of recognition of Israel as a precondition for negotiations.
2006 was also the year of the Lebanese War between Hezbollah and Israel, and Palestinian Arabs learned a lesson from that too. According to the PSR poll in September, a majority saw Hezbollah as the victors. This led to the conclusion:
63% agree that Palestinians should use the same methods as Hezbollah such as the launching of rockets at Israeli cities
Hamas leaders in particular took this lesson to heart.
Over time, whatever opportunities may have existed for peace were lost, due in large part by Palestinian leaders that clearly did not share the attitudes, regardless how wary, of their people.


(full article online)


 
I was surprised to see that there were not too many Muslims there. There are enough to know that Israeli forces haven't cleared them out. (I've seen other Ramadan footage showing fairly sparse crowds when it is not prayer time.)

There are far more Christians than Jews shown here. When the Jews come, that's when the videographer decides to zoom in.

The headline from Al Qastal is "On the morning of the fifth of Ramadan, Numbers of settlers storm Al-Aqsa Mosque."

This is not the Al Aqsa you see on the news. When Muslim complain about Jews "storming" they are talking about only a few visiting when there are hardly any Muslims around the site anyway. They, and the Christian tourists,. don't disturb anyone.

Unless the very existence of Jews disturbs you to begin with.

Based on the comments, that is exactly the case. Most commenters resignedly say that Allah knows best, but some are angry that there are no protests, no stones being thrown, no fighting to stop the Jews from walking quietly on the mostly empty site. (And if you think that the front of Al Aqsa is mostly empty, I can assure you that most of the areas on the perimeter that the Jews walk around have very few Muslims who ever go there.)


(vide video online)


 
Last Friday, some 100,000 Muslims visited and prayed in the courtyards of the Temple Mount.



That's not even close to a record - in previous Ramadans, some crowds were estimated at 250,000.

From all accounts, these numbers are far, far higher than the number of Muslims who visited the Temple Mount on any day from the dawn of Islam to 1967.

I cannot find any news articles about more than several thousand Muslims going to the Haram al Sharif on any occasion before 1967. None I can find say "tens of thousands," certainly none say "hundreds of thousands" of Muslims making a pilgrimage there.

It seems that more Muslims visit the site every week under the supposedly draconian Israeli limitations - between 40,000 and 70,000 - than ever did under Jordanian, British or Ottoman rule

That has only happened under Jewish rule.

Before Jews returned to the Land, Muslims really didn't make a big deal over the Al Aqsa Mosque. There were certainly some pilgrims, and to many Muslims in Jerusalem it was important, but it wasn't a major symbol. Only once the Mufti started baseless rumors that the Jews planned to take over Al Aqsa did the Muslim masses start to pay attention.

And even today, when we see Palestinian leaders exhorting the faithful to visit Al Aqsa, they are calling on them to "defend" it from a few dozen Jews taking strolls there and the police who are there to avoid the Jews getting lynched. The Palestinians don't say to visit it for its inherent importance.

The huge crowds that visit under Jewish rule - especially considering that according to Jewish law, every one of them is desecrating the holy site - proves beyond a doubt that if one cares about freedom of access of holy sites to all, Israel must maintain control over where those sites are.

It is only one example of hundreds that prove that all the accusations hurled against Israel are not just lies, but the exact opposite of the truth.



 
For once it was not Israel’s security situation making front-page headlines in the international media as tens of thousands of Israelis took to the streets in protestat their government’s plans to pass controversial judicial overhaul legislation in the Knesset.

Given the involvement of many sectors of Israeli society, it was unsurprising that a small minority whose focus was opposition to Israeli policies vis-a-vis the Palestinians were present. Nonetheless, the protests were primarily a domestic political issue concerning the delicate balance between the legislative and judicial branches of government.

This did not, however, stop some media personalities, including Mehdi Hasan, Peter Beinart, Rula Jebreal, and others, from attempting to misappropriate the demonstrations for their own agendas — making it all about the Palestinians.

HonestReporting was there responding on social media as well as on mainstream news.

Below is HR’s Executive Director, Gil Hoffman, on BBC World News calling out the international media for inserting their own agenda into coverage of the protests, and a selection of our tweets taking on those who attempted to distort a very Israeli demonstration of democracy.








(full article online)



 
  • Inviting Hamas and PIJ officials to participate in such events shows that the real aim of the so-called pro-Palestinian groups is not to help the Palestinians, but to incite and spread hate and libels against the only democracy in the Middle East: Israel.
  • t sends a message to the Palestinians that the students and professors at the universities around the world support terrorism as a means to kill Jews and destroy Israel.
    [*]The participation of the terror leaders in the "Israel Apartheid Week" shows that the real intention of the anti-Israel groups on campus is not to criticize Israel, but to eliminate it.
    [*]If the "pro-Palestinian" groups really cared about the Palestinians, they would be speaking out against the repressive measures and human rights violations perpetrated by Hamas in the Gaza Strip.
    [*]It is hard to see how support for a mass murderer such as Soleimani and Iran's proxy terror groups – Hamas, PIJ and Hezbollah – does anything good for the Palestinians. On the contrary, those who are empowering these terrorists are doing a massive disservice to the Palestinians, especially those who continue to suffer under the rule of Hamas and PIJ in the Gaza Strip.
    [*]Instead of building schools and hospitals for their people, Hamas and PIJ are investing millions of dollars in smuggling and manufacturing weapons and digging tunnels that would be used to infiltrate Israel and kill Jews. Instead of improving the living conditions of their people, Hamas and PIJ leaders are imposing new taxes and leading comfortable lives in Qatar, Lebanon and other countries. Instead of bringing democracy and freedom of speech to their people, the terror groups are arresting and intimidating journalists, human rights activists and political opponents.
    [*]All these violations are, needless to say, of no concern to the so-called "pro-Palestinian" students on the campuses. Have these students ever denounced Hamas for suppressing public freedoms and depriving its people of a good life? No. Will these students ever call out the Palestinian leadership for the financial corruption and persecution of political opponents and critics? No.
    [*]The "pro-Palestinian" individuals and groups might also understand that by siding with Hamas and PIJ, they are harming, not helping, the same people -- the Palestinians -- they claim to support.
    [*]The silence of the "pro-Palestinian" students towards these arrests actually causes harm to Palestinians: it allows Hamas to continue its brutality without having to worry about negative reactions from the international community.
    [*]The real "pro-Palestinian" advocates are those who want to see a good life for the Palestinians, not those who encourage them to embrace terror groups.
    [*][T]he "pro-Palestinian" activists should, for example, wage campaigns to demand democracy and freedom of speech for the Palestinians living under the Palestinian Authority in the West Bank and Hamas in the Gaza Strip.
    [*]These activists should be defending the rights of women and gays in the Hamas-ruled Gaza Strip. That is the way to be a real "pro-Palestinian" activist. Being "pro-Palestinian" does not necessarily mean that one has to be anti-Israel.
    [*]Instead of calling for boycotts and sanctions against Israel, the "pro-Palestinian" students should invite Israelis and Palestinians to their campuses to build, not destroy, bridges between the two peoples. If these students want Palestinians to boycott Israel, they should offer the Palestinians jobs and salaries, not more messages of hate.


(full article online)



 
With Islamic terrorist gee-had attacks continuing, Israeli forces have no choice but to become more proactive in dealing with the gee-had’ees.




Israeli security forces entered the Aqat Jaber refugee camp near Jericho in the West Bank on Monday to make arrests of suspected terrorists.

Palestinian media reported that gunfire was exchanged at the scene, as security forces entered the camp in large numbers and surrounded a building and demanded that the wanted person surrender himself to Israeli forces.
 
During these tumultuous times of anger and angst over the future of Israel's judiciary, it is worth looking at recent changes to the judicial system under the Palestinian Authority that received next to no Western coverage.

On October 28, Mahmoud Abbas issued a presidential decree creating the Supreme Council of Judicial Bodies and Authorities.

This Council has full control over the the Palestinian Authority‘s judicial system - the Supreme Constitutional Court, the Supreme Judicial Council, the Court of Cassation, the Supreme Administrative Court, the judicial authority of the security forces, the Shariah Judicial Council, the ministry of justice and the attorney general.

The head of this council? Mahmoud Abbas, himself!

Abbas has complete and direct control over the entire Palestinian judiciary.

A few years ago he created the Supreme Constitutional Court and handpicked all the members, he then used that court to dissolve the Palestinian Legislative Council so he could be the head of the legislative branch of the government as well as the executive. And he uses his power to create hundreds of laws by presidential decree using the excuse that there is no legislative branch to do the job.

The media is silent. NGOs are nearly silent (Amnesty gave this a brief mention in their annual report, Human Rights Watch didn't mention it at all.)

A website by the European Council on Foreign Relations, called Mapping Palestinian Politics, describes in detail how Mahmoud Abbas has complete control of nearly every important Palestinian institution.

Since succeeding Yasser Arafat as Palestinian leader in 2004, Abbas has consolidated his grip on power within the Palestinian Authority (PA), the Palestine Liberation Organisation (PLO), and Fatah. Over the years, Abbas has steadily purged or constrained his political rivals, monopolised the various Palestinian decision-making processes, and pursued increasingly authoritarian measures to stifle dissent and shrink the space for Palestinian democracy and popular participation.
Why is there so much global criticism of Israel considering changes to the judiciary, and near complete silence when the Palestinian president rips up any pretense of a division of powers and installs himself as the head jurist as well as dictator? More importantly, how can anyone look at the Palestinian Authority and think that this should become an independent state when it its current state it runs roughshod over the rights of its citizens?

The bigotry of low expectations hurts Palestinians. And it is ingrained in the world's psyche - mostly because the Palestinian leaders have encouraged this bigotry by blaming all of their problems on the Jews.



 
Following the 9/11 terrorist attack, there were calls for "moderate Muslims" to speak out against radical Islamists. One problem was that it wasn't exactly clear how to define what a moderate Muslim was. Add to that the fear of being labeled an Islamaphobe.

But this month, major criticism has been levied against radical Islamists.

The radical Islamists are Hamas.
The ones criticizing Hamas are The Islamic Fatwa Council.
The criticism is in the form of a fatwa, condemning Hamas's exploitation and oppression of Palestinians.

The ruling is more than just criticism -- it is a fatwa condemning Hamas
The unprecedented religious edict condemned Hamas for being responsible for “its own reign of corruption and terror against Palestinian civilians within Gaza.” It also ruled that it is “prohibited to pray for, join, support, finance or fight on behalf of Hamas." [emphasis added]
And while the fatwa is non-binding, the Council itself is influential. According to the Foundation for Defense of Democracies:
The Islamic Fatwa Council is a judicial body that specializes in Islamic law, represents both Sunnis and Shiites, and is chaired by Grand Ayatollah Shaikh Fadhil al-Budairi. Among several key mission objectives, the council says it strives to “reclaim the Islamic legal system from extremists, Islamists, and supporters of terrorism.” The fatwa is the first against Hamas by an accredited Islamic legal body. [emphasis added]
The English version of the fatwa shows that the Council is neither a fan of Hamas nor of Iran:


The Council also tackles issues the West avoids addressing, such as the Hamas exploitation of child soldiers...


(full article online)


 
This Passover marks 21 years since the bombing of the Park Hotel in Netanya as well as the Battle of Jenin.

While both events were termed “massacres” by the international media, the “Passover Massacre” appellation has endured while the “Jenin Massacre” claim has been largely discredited.

In this piece, we will take a look at what constitutes a massacre, why each event was referred to as a “massacre” and why this term is applicable to the Park Hotel bombing but not the Battle of Jenin.

What Is a Massacre?​

In brief, a massacre is the wholesale and wanton killing of a group of people who are unresisting, particularly civilians.

Unlike other loaded terms that are used in general conversation (such as “genocide,” “Apartheid” and “war crime”), there is no legal definition of the term “massacre.”

The Passover Massacre​

The deadliest attack by Palestinian terrorists during the Second Intifada, the Passover Massacre occurred on March 27, 2002.

The first night of the Jewish holiday of Passover, the dining room of the Park Hotel in the coastal city of Netanya was packed with guests who had come to take part in the holiday’s festive Seder meal.

As the meal was getting underway, a Hamas terrorist from the nearby Palestinian city of Tulkarm brushed past hotel security and detonated his suicide belt in the midst of the bustling celebration.

30 people between the ages of 20 and 90 were killed and 140 others were wounded.

The sheer magnitude of the attack coupled with the desecration of a religious festival and the innocence of the victims (many of the victims were elderly and a number were Holocaust survivors) provoked an intense and visceral reaction in both Israel and around the world.



In order to illustrate the depravity and monstrosity of this attack, government spokesmen quickly deemed it the “Passover Massacre” when speaking to the foreign media.

This label was picked up by the international press, with many of the initial reports referring to it as such (albeit as a spokesperson’s quote).

In fact, the term had become so widespread that one day after the attack, Salon Magazine published an article questioning whether the Park Hotel bombing would become known to history as the “Passover Massacre” due to its appearance in a wide range of international media outlets.

Now, 21 years later, we know that this is the case.

The term “massacre” is an apt descriptor for the Park Hotel bombing as it was an indiscriminate and targeted attack against a group of non-resisting civilians that resulted in large-scale casualties.


(full article online)


 
Earlier this month, Human Rights Watch submitted a memorandum to the United Nations Committee on the Rights of Persons with Disabilities about the problems of Palestinians with disabilities.

Not surprisingly, it places most of the blame for Palestinian leaders not adhering to the Convention on the Rights of Persons with Disabilities on - Israel.

Here is a section about how Israel restricts movement in and out of Gaza:


Human Rights Watch found that sweeping Israeli restrictions on the movement of people and goods, at times exacerbated by restrictive policies by Palestinian authorities, curb access to assistive devices, health care, and electricity essential to many people with disabilities.

For more than 15 years, Israeli authorities have blocked most of Gaza’s population from traveling through the Erez Crossing, the only passenger crossing from Gaza into Israel through which Palestinians can travel to the West Bank and abroad. Israeli authorities often justify the closure, which came after Hamas seized political control over Gaza from the Fatah-led Palestinian Authority in June 2007, on security grounds. The closure policy, though, is not based on an individualized assessment of security risk; a generalized travel ban applies to all, except those whom Israeli authorities deem as presenting “exceptional humanitarian circumstances,” mostly people needing vital medical treatment and their companions, as well as prominent businesspeople.

------


Here's how HRW's bias works:

It mentions a couple of times that Palestinian authorities also restrict Gazans from leaving the territory. But while it goes into some detail on Israeli restrictions, it doesn't say anything about the Palestinian restrictions. Is it Hamas or the PA? (The answer is both.)

This memorandum is meant as a submission to the CPRD review of Palestinian policies, as they are signatories to the CPRD and have specific obligations under that convention. Israel's policies on allowing Gazans into Israel are not a part of Palestinian responsibilities under the CPRD. HRW is using this as another excuse to bash Israel.

Notice also that the word "Egypt" is not mentioned once in this memo. It is another border through which people and goods can pass, but only Israel is responsible for restrictions, not Egypt.


(full article online)


 
1,400 years on and the Islamic religious war against Christians, Jews and the minority Islamic religious tribe continues.

The Religion of Peace Hate


 
From i24 News:


More than 20 guests from different Arab Gulf and African countries arrived in Israel on Wednesday for a historic visit to Jerusalem, where they will discuss a range of issues that pertain to regional links with the Jewish state.

Among these guests, some of whom were from countries with which Israel does not have diplomatic relations, were representatives of think tanks, institutes of applied diplomacy, and journalists, Ynetnews reported. They participated in a three-day conference, initiated by the Jerusalem Center for Public Affairs, focused on Israel's relations with the countries of Africa and the Gulf region.

Representatives of Saudi Arabia, Somalia, Djibouti, Tunisia, Mauritania, and Sudan - states that do not have diplomatic relations with Israel - were among those at the forum, as well as envoys from the United Arab Emirates, Bahrain, Chad, Ethiopia, Ghana, Jordan, Kenya, Morocco, Namibia, Nigeria, Rwanda, Saudi Arabia, Somaliland, South Africa, South Sudan, and Uganda.

To have delegates from Tunisia and Saudi Arabia is not a small thing.

Arab media and social media are filled with these photos of the delegates:




Topics discussed included the war on terrorism and radicalization, water desalination, food safety and the war on hunger.



 

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