Monk-Eye
Gold Member
- Feb 3, 2018
- 4,111
- 1,018
- 140
" Consequences Of Success Or Failure By Applying Principalities In Nature "
* Simplistic Explanations Fore Salvation From Regret Through Uniform Fetish *
The subjective ego discriminates between advantages versus disadvantages , and discerns between beneficial versus detrimental consequences , between good versus bad , while personification of willful intents by extant deities , as a dichotomy of good versus evil , is an over simplified motif for fantasy that is relegated to fiction genre .
Yearn fantasies to personify , to animate , to project psycho logical perceptions onto events within nature , so as to make competent decisions , is not emphatically dysfunctional , rather it is when psycho logical perceptions are extended into public policy and are deleterious that they are dysfunctional , such as when public policies violate principles of non violence , principles of individualism and principles of equitable doctrine , which expect equal protection among individuals , whether an individual is a citizen , or a corporate , or a collective state , or a collective federate , or a civil litigant .
An essence of antinomianism ethos includes absolution from ethical mistakes , irrespective of whether ethical mistakes are committed with intentions that may be described as good , or bad , or indifferent ; does antinomian theory expect that absolution only be entitled when adopting a commitment for intentions that are good ?
How valid would it be to be absolved of grief , of remorse , of anxiety for mortality , through repentance , when the literal meaning of an after life is genetic continuance , so that by a requisite sophisticated state another , both figuratively and literally as oneself , may have an opportunity to experience sentience , sapience and introspection that afforded as life ?
Is it wise for adults to misconstrue the literal meaning of an after life , which is genetic continuance , with the metaphorical means by which to achieve an actual after life , such as through social and political constructs ?
* Simplistic Explanations Fore Salvation From Regret Through Uniform Fetish *
The theory of antinomianism is paradoxical and consequently includes contradiction .
The subjective ego discriminates between advantages versus disadvantages , and discerns between beneficial versus detrimental consequences , between good versus bad , while personification of willful intents by extant deities , as a dichotomy of good versus evil , is an over simplified motif for fantasy that is relegated to fiction genre .
Yearn fantasies to personify , to animate , to project psycho logical perceptions onto events within nature , so as to make competent decisions , is not emphatically dysfunctional , rather it is when psycho logical perceptions are extended into public policy and are deleterious that they are dysfunctional , such as when public policies violate principles of non violence , principles of individualism and principles of equitable doctrine , which expect equal protection among individuals , whether an individual is a citizen , or a corporate , or a collective state , or a collective federate , or a civil litigant .
An essence of antinomianism ethos includes absolution from ethical mistakes , irrespective of whether ethical mistakes are committed with intentions that may be described as good , or bad , or indifferent ; does antinomian theory expect that absolution only be entitled when adopting a commitment for intentions that are good ?
How valid would it be to be absolved of grief , of remorse , of anxiety for mortality , through repentance , when the literal meaning of an after life is genetic continuance , so that by a requisite sophisticated state another , both figuratively and literally as oneself , may have an opportunity to experience sentience , sapience and introspection that afforded as life ?
Is it wise for adults to misconstrue the literal meaning of an after life , which is genetic continuance , with the metaphorical means by which to achieve an actual after life , such as through social and political constructs ?
