A Analysis of Systemic Racism in the United States: From It's Inception to Current Day - Exhibit A

Is the blacks hatred of Asians and Jews systemic?
Blacks don't hate Asians and Jews. Furthermore blacks have not created a "system" of treaties, laws, acts, policies, procedures and social mores which were created with the intention of favoring blacks at the expense of Asians and Jews.

Why do you racists ask these stupid ass questions?
If blacks dont hate asians and jews, why do they keep trying to kill them?
 
Exhibit A: The State of Oregon - Portland

I generally believe that when people want to discuss a topic, then all participants should be clear and in agreement on how the subject of the discussion is defined.

There are a lot of people who bristle at the term racism when used by black people, and many seem to particularly dislike the term "systemic racism" so I'll begin by defining each term as they are commonly used, I will do the same.

Systemic:
relating to a system, especially as opposed to a particular part.
[Note: The United States is made up of 50 individual states each having the freedom to pass their own laws and do things as is seem fit for the residents of that particular state. What's good for the people of California may not necessarily be feasible for the people South Dakota, therefore the use of the term "systemic" in this discuss refers to the United States as a whole affecting all 50 states]

Racism:
the belief that different races possess distinct characteristics, abilities, or qualities, especially so as to distinguish them as inferior or superior to one another.

System racism in the United States then refers to a system where due to the "the belief" in the superiority of whites and the alleged inferiority of blacks caused the creation of a "system" of treaties, laws, acts, policies, procedures and social mores which were created with the intention of favoring whites at the expense of blacks and other non-whites. These laws, et al were not restricted to only some of the states such as the southern states which fought a civil war in order to continue the institution of chattel slavery, they were enacted in every single state of the U.S. therefore the racist antagonism, animosity, hostility, and hatred towards black people by those members of society subscribing to this white supremacist mind set was endemic to the entire United States, thereby making it "systemic".

Fact:
A fact is an occurrence in the real world. The usual test for a statement of fact is verifiability—that is whether it can be demonstrated to correspond to experience.

Proof/Prove:
demonstrate the truth or existence of (something) by evidence or argument.

If a person has only heard something or heard about something but never seen or experienced it with their own eyes, then maybe they could be excused for having a limited perspective of certain topics. However when the evidence is put in front of their eyes and they still deny it's existence it kind of stumps me. My nature is to keep trying different ways of explaining the same thing in order to get my point across and I oftentimes do with I'm training someone but it truly is my opinion that the scientific method should be able to prove this if for no other reason that they don't have to guess at what people thought and believed at various points throughout our country's history. There were plenty of people who were more than happy to write down for prosperity their beliefs and motivations for the things they did thereby providing us with an accounting to simply read

The following article is very well written and in-depth in my opinion, however it's long and I'm only going to post excerpts:

The Racist History of Portland, the Whitest City in America​

It’s known as a modern-day hub of progressivism, but its past is one of exclusion.

[snipped]
From its very beginning, Oregon was an inhospitable place for black people. In 1844, the provisional government of the territory passed a law banning slavery, and at the same time required any African American in Oregon to leave the territory. Any black person remaining would be flogged publicly every six months until he left. Five years later, another law was passed that forbade free African Americans from entering into Oregon, according to the Communities of Color report.

In 1857, Oregon adopted a state constitution that banned black people from coming to the state, residing in the state, or holding property in the state. During this time, any white male settler could receive 650 acres of land and another 650 if he was married. This, of course, was land taken from native people who had been living here for centuries.

This early history proves, to Imarisha, that “the founding idea of the state was as a racist white utopia. The idea was to come to Oregon territory and build the perfect white society you dreamed of.” (Matt Novak detailed Oregon’s heritage as a white utopia in this 2015 Gizmodo essay.)

With the passage of the Thirteenth, Fourteenth, and Fifteenth amendments, Oregon’s laws preventing black people from living in the state and owning property were superseded by national law. But Oregon itself didn’t ratify the Fourteenth Amendment—the Equal Protection Clause—until 1973. (Or, more exactly, the state ratified the amendment in 1866, rescinded its ratification in 1868, and then finally ratified it for good in 1973.) It didn’t ratify the Fifteenth Amendment, which gave black people the right to vote, until 1959, making it one of only six states that refused to ratify that amendment when it passed.

This history resulted in a very white state. Technically, after 1868, black people could come to Oregon. But the black-exclusion laws had sent a very clear message nationwide, says Darrell Millner, a professor of black studies at Portland State University. “What those exclusion laws did was broadcast very broadly and loudly was that Oregon wasn’t a place where blacks would be welcome or comfortable,” he told me. By 1890, there were slightly more than 1,000 black people in the whole state of Oregon. By 1920, there were about 2,000.

The rise of the Ku Klux Klan made Oregon even more inhospitable for black people. The state had the highest per-capita Klan membership in the country, according to Imarisha. The democrat Walter M. Pierce was elected to the governorship of the state in 1922 with the vocal support of the Klan, and photos in the local paper show the Portland chief of police, sheriff, district attorney, U.S. attorney, and mayor posing with Klansmen, accompanied by an article saying the men were taking advice from the Klan. Some of the laws passed during that time included literacy tests for anyone who wanted to vote in the state and compulsory public school for Oregonians, a measure targeted at Catholics.

It wasn’t until World War II that a sizable black population moved to Oregon, lured by jobs in the shipyards, Millner said. The black population grew from 2,000 to 20,000 during the war, and the majority of the new residents lived in a place called Vanport, a city of houses nestled between Portland and Vancouver, Washington, constructed for the new residents. Yet after the war, blacks were encouraged to leave Oregon, Millner said, with the Portland mayor commenting in a newspaper article that black people were not welcome. The Housing Authority of Portland mulled dismantling Vanport, and jobs for black people disappeared as white soldiers returned from war and displaced the men and women who had found jobs in the shipyards.

Dismantling Vanport proved unnecessary. In May 1948, the Columbia River flooded, wiping out Vanport in a single day. Residents had been assured that the dikes protecting the housing were safe, and some lost everything in the flood. At least 15 residents died, though some locals formulated a theory that the housing authority had quietly disposed of hundreds more bodies to cover up its slow response. The 18,500 residents of Vanport—6,300 of whom were black—had to find somewhere else to live.
Men wade through the Vanport flood in 1948 (AP photo)

For black residents, the only choice, if they wanted to stay in Portland, was a neighborhood called Albina that had emerged as a popular place to live for the black porters who worked in nearby Union Station. It was the only place black people were allowed to buy homes after, in 1919, the Realty Board of Portland had approved a Code of Ethics forbidding realtors and bankers from selling or giving loans to minorities for properties located in white neighborhoods.

As black people moved into Albina, whites moved out; by the end of the 1950s, there were 23,000 fewer white residents and 7,000 more black residents than there had been at the beginning of the decade.

The neighborhood of Albina began to be the center of black life in Portland. But for outsiders, it was something else: a blighted slum in need of repair.
* * *
Continued here:
The Racist History of Portland, the Whitest City in America

Proof:
1843 Champoeg territorial government adopted a measure “prohibiting slavery” that required slave holders to free their slaves with the added requirement that all Blacks must leave the territory within three years.

1844 Acts to prohibit slavery and to exclude Blacks and Mulattoes from Oregon were passed. The infamous “Lash Law,” required that Blacks in Oregon – “be they free or slave – be whipped twice a year until he or she shall quit the territory.” It was soon deemed too harsh and its provisions for punishment were reduced to forced labor.
It's 2021, the "current day" of the article is 2016 when the systematically racist president was black.

FAIL!

Not only was he black, he was Born in Kenya!
 
Is the blacks hatred of Asians and Jews systemic?
Blacks don't hate Asians and Jews. Furthermore blacks have not created a "system" of treaties, laws, acts, policies, procedures and social mores which were created with the intention of favoring blacks at the expense of Asians and Jews.

Why do you racists ask these stupid ass questions?
If blacks dont hate asians and jews, why do they keep trying to kill them?
Maybe if you guys would spend your lives not just looking for things blacks do to talk your racist shit about, you'd find that it's whites like you doing most of it.
 
Exhibit A: The State of Oregon - Portland

I generally believe that when people want to discuss a topic, then all participants should be clear and in agreement on how the subject of the discussion is defined.

There are a lot of people who bristle at the term racism when used by black people, and many seem to particularly dislike the term "systemic racism" so I'll begin by defining each term as they are commonly used, I will do the same.

Systemic:
relating to a system, especially as opposed to a particular part.
[Note: The United States is made up of 50 individual states each having the freedom to pass their own laws and do things as is seem fit for the residents of that particular state. What's good for the people of California may not necessarily be feasible for the people South Dakota, therefore the use of the term "systemic" in this discuss refers to the United States as a whole affecting all 50 states]

Racism:
the belief that different races possess distinct characteristics, abilities, or qualities, especially so as to distinguish them as inferior or superior to one another.

System racism in the United States then refers to a system where due to the "the belief" in the superiority of whites and the alleged inferiority of blacks caused the creation of a "system" of treaties, laws, acts, policies, procedures and social mores which were created with the intention of favoring whites at the expense of blacks and other non-whites. These laws, et al were not restricted to only some of the states such as the southern states which fought a civil war in order to continue the institution of chattel slavery, they were enacted in every single state of the U.S. therefore the racist antagonism, animosity, hostility, and hatred towards black people by those members of society subscribing to this white supremacist mind set was endemic to the entire United States, thereby making it "systemic".

Fact:
A fact is an occurrence in the real world. The usual test for a statement of fact is verifiability—that is whether it can be demonstrated to correspond to experience.

Proof/Prove:
demonstrate the truth or existence of (something) by evidence or argument.

If a person has only heard something or heard about something but never seen or experienced it with their own eyes, then maybe they could be excused for having a limited perspective of certain topics. However when the evidence is put in front of their eyes and they still deny it's existence it kind of stumps me. My nature is to keep trying different ways of explaining the same thing in order to get my point across and I oftentimes do with I'm training someone but it truly is my opinion that the scientific method should be able to prove this if for no other reason that they don't have to guess at what people thought and believed at various points throughout our country's history. There were plenty of people who were more than happy to write down for prosperity their beliefs and motivations for the things they did thereby providing us with an accounting to simply read

The following article is very well written and in-depth in my opinion, however it's long and I'm only going to post excerpts:

The Racist History of Portland, the Whitest City in America​

It’s known as a modern-day hub of progressivism, but its past is one of exclusion.

[snipped]
From its very beginning, Oregon was an inhospitable place for black people. In 1844, the provisional government of the territory passed a law banning slavery, and at the same time required any African American in Oregon to leave the territory. Any black person remaining would be flogged publicly every six months until he left. Five years later, another law was passed that forbade free African Americans from entering into Oregon, according to the Communities of Color report.

In 1857, Oregon adopted a state constitution that banned black people from coming to the state, residing in the state, or holding property in the state. During this time, any white male settler could receive 650 acres of land and another 650 if he was married. This, of course, was land taken from native people who had been living here for centuries.

This early history proves, to Imarisha, that “the founding idea of the state was as a racist white utopia. The idea was to come to Oregon territory and build the perfect white society you dreamed of.” (Matt Novak detailed Oregon’s heritage as a white utopia in this 2015 Gizmodo essay.)

With the passage of the Thirteenth, Fourteenth, and Fifteenth amendments, Oregon’s laws preventing black people from living in the state and owning property were superseded by national law. But Oregon itself didn’t ratify the Fourteenth Amendment—the Equal Protection Clause—until 1973. (Or, more exactly, the state ratified the amendment in 1866, rescinded its ratification in 1868, and then finally ratified it for good in 1973.) It didn’t ratify the Fifteenth Amendment, which gave black people the right to vote, until 1959, making it one of only six states that refused to ratify that amendment when it passed.

This history resulted in a very white state. Technically, after 1868, black people could come to Oregon. But the black-exclusion laws had sent a very clear message nationwide, says Darrell Millner, a professor of black studies at Portland State University. “What those exclusion laws did was broadcast very broadly and loudly was that Oregon wasn’t a place where blacks would be welcome or comfortable,” he told me. By 1890, there were slightly more than 1,000 black people in the whole state of Oregon. By 1920, there were about 2,000.

The rise of the Ku Klux Klan made Oregon even more inhospitable for black people. The state had the highest per-capita Klan membership in the country, according to Imarisha. The democrat Walter M. Pierce was elected to the governorship of the state in 1922 with the vocal support of the Klan, and photos in the local paper show the Portland chief of police, sheriff, district attorney, U.S. attorney, and mayor posing with Klansmen, accompanied by an article saying the men were taking advice from the Klan. Some of the laws passed during that time included literacy tests for anyone who wanted to vote in the state and compulsory public school for Oregonians, a measure targeted at Catholics.

It wasn’t until World War II that a sizable black population moved to Oregon, lured by jobs in the shipyards, Millner said. The black population grew from 2,000 to 20,000 during the war, and the majority of the new residents lived in a place called Vanport, a city of houses nestled between Portland and Vancouver, Washington, constructed for the new residents. Yet after the war, blacks were encouraged to leave Oregon, Millner said, with the Portland mayor commenting in a newspaper article that black people were not welcome. The Housing Authority of Portland mulled dismantling Vanport, and jobs for black people disappeared as white soldiers returned from war and displaced the men and women who had found jobs in the shipyards.

Dismantling Vanport proved unnecessary. In May 1948, the Columbia River flooded, wiping out Vanport in a single day. Residents had been assured that the dikes protecting the housing were safe, and some lost everything in the flood. At least 15 residents died, though some locals formulated a theory that the housing authority had quietly disposed of hundreds more bodies to cover up its slow response. The 18,500 residents of Vanport—6,300 of whom were black—had to find somewhere else to live.
Men wade through the Vanport flood in 1948 (AP photo)

For black residents, the only choice, if they wanted to stay in Portland, was a neighborhood called Albina that had emerged as a popular place to live for the black porters who worked in nearby Union Station. It was the only place black people were allowed to buy homes after, in 1919, the Realty Board of Portland had approved a Code of Ethics forbidding realtors and bankers from selling or giving loans to minorities for properties located in white neighborhoods.

As black people moved into Albina, whites moved out; by the end of the 1950s, there were 23,000 fewer white residents and 7,000 more black residents than there had been at the beginning of the decade.

The neighborhood of Albina began to be the center of black life in Portland. But for outsiders, it was something else: a blighted slum in need of repair.
* * *
Continued here:
The Racist History of Portland, the Whitest City in America

Proof:
1843 Champoeg territorial government adopted a measure “prohibiting slavery” that required slave holders to free their slaves with the added requirement that all Blacks must leave the territory within three years.

1844 Acts to prohibit slavery and to exclude Blacks and Mulattoes from Oregon were passed. The infamous “Lash Law,” required that Blacks in Oregon – “be they free or slave – be whipped twice a year until he or she shall quit the territory.” It was soon deemed too harsh and its provisions for punishment were reduced to forced labor.
It's 2021, the "current day" of the article is 2016 when the systematically racist president was black.

FAIL!

Not only was he black, he was Born in Kenya!
We have had no president born in kenya.
 
"It's 2021, the "current day" of the article is 2016 when the systematically racist president was black."

And the white republicans who were majorities in both house systemactically racist obstructed everything he did.
 
"It's 2021, the "current day" of the article is 2016 when the systematically racist president was black."

And the white republicans who were majorities in both house systemactically racist obstructed everything he did.

As opposed to the era of consensus politics of the Bill Clinton years, and constant group hugs President Biden is getting.


you race baiting partisan hack.
 
Is the blacks hatred of Asians and Jews systemic?
Blacks don't hate Asians and Jews. Furthermore blacks have not created a "system" of treaties, laws, acts, policies, procedures and social mores which were created with the intention of favoring blacks at the expense of Asians and Jews.

Why do you racists ask these stupid ass questions?
If blacks dont hate asians and jews, why do they keep trying to kill them?
Maybe if you guys would spend your lives not just looking for things blacks do to talk your racist shit about, you'd find that it's whites like you doing most of it.
Go fuck yourself, you racist piece of shit.
 
Exhibit A: The State of Oregon - Portland

I generally believe that when people want to discuss a topic, then all participants should be clear and in agreement on how the subject of the discussion is defined.

There are a lot of people who bristle at the term racism when used by black people, and many seem to particularly dislike the term "systemic racism" so I'll begin by defining each term as they are commonly used, I will do the same.

Systemic:
relating to a system, especially as opposed to a particular part.
[Note: The United States is made up of 50 individual states each having the freedom to pass their own laws and do things as is seem fit for the residents of that particular state. What's good for the people of California may not necessarily be feasible for the people South Dakota, therefore the use of the term "systemic" in this discuss refers to the United States as a whole affecting all 50 states]

Racism:
the belief that different races possess distinct characteristics, abilities, or qualities, especially so as to distinguish them as inferior or superior to one another.

System racism in the United States then refers to a system where due to the "the belief" in the superiority of whites and the alleged inferiority of blacks caused the creation of a "system" of treaties, laws, acts, policies, procedures and social mores which were created with the intention of favoring whites at the expense of blacks and other non-whites. These laws, et al were not restricted to only some of the states such as the southern states which fought a civil war in order to continue the institution of chattel slavery, they were enacted in every single state of the U.S. therefore the racist antagonism, animosity, hostility, and hatred towards black people by those members of society subscribing to this white supremacist mind set was endemic to the entire United States, thereby making it "systemic".

Fact:
A fact is an occurrence in the real world. The usual test for a statement of fact is verifiability—that is whether it can be demonstrated to correspond to experience.

Proof/Prove:
demonstrate the truth or existence of (something) by evidence or argument.

If a person has only heard something or heard about something but never seen or experienced it with their own eyes, then maybe they could be excused for having a limited perspective of certain topics. However when the evidence is put in front of their eyes and they still deny it's existence it kind of stumps me. My nature is to keep trying different ways of explaining the same thing in order to get my point across and I oftentimes do with I'm training someone but it truly is my opinion that the scientific method should be able to prove this if for no other reason that they don't have to guess at what people thought and believed at various points throughout our country's history. There were plenty of people who were more than happy to write down for prosperity their beliefs and motivations for the things they did thereby providing us with an accounting to simply read

The following article is very well written and in-depth in my opinion, however it's long and I'm only going to post excerpts:

The Racist History of Portland, the Whitest City in America​

It’s known as a modern-day hub of progressivism, but its past is one of exclusion.

[snipped]
From its very beginning, Oregon was an inhospitable place for black people. In 1844, the provisional government of the territory passed a law banning slavery, and at the same time required any African American in Oregon to leave the territory. Any black person remaining would be flogged publicly every six months until he left. Five years later, another law was passed that forbade free African Americans from entering into Oregon, according to the Communities of Color report.

In 1857, Oregon adopted a state constitution that banned black people from coming to the state, residing in the state, or holding property in the state. During this time, any white male settler could receive 650 acres of land and another 650 if he was married. This, of course, was land taken from native people who had been living here for centuries.

This early history proves, to Imarisha, that “the founding idea of the state was as a racist white utopia. The idea was to come to Oregon territory and build the perfect white society you dreamed of.” (Matt Novak detailed Oregon’s heritage as a white utopia in this 2015 Gizmodo essay.)

With the passage of the Thirteenth, Fourteenth, and Fifteenth amendments, Oregon’s laws preventing black people from living in the state and owning property were superseded by national law. But Oregon itself didn’t ratify the Fourteenth Amendment—the Equal Protection Clause—until 1973. (Or, more exactly, the state ratified the amendment in 1866, rescinded its ratification in 1868, and then finally ratified it for good in 1973.) It didn’t ratify the Fifteenth Amendment, which gave black people the right to vote, until 1959, making it one of only six states that refused to ratify that amendment when it passed.

This history resulted in a very white state. Technically, after 1868, black people could come to Oregon. But the black-exclusion laws had sent a very clear message nationwide, says Darrell Millner, a professor of black studies at Portland State University. “What those exclusion laws did was broadcast very broadly and loudly was that Oregon wasn’t a place where blacks would be welcome or comfortable,” he told me. By 1890, there were slightly more than 1,000 black people in the whole state of Oregon. By 1920, there were about 2,000.

The rise of the Ku Klux Klan made Oregon even more inhospitable for black people. The state had the highest per-capita Klan membership in the country, according to Imarisha. The democrat Walter M. Pierce was elected to the governorship of the state in 1922 with the vocal support of the Klan, and photos in the local paper show the Portland chief of police, sheriff, district attorney, U.S. attorney, and mayor posing with Klansmen, accompanied by an article saying the men were taking advice from the Klan. Some of the laws passed during that time included literacy tests for anyone who wanted to vote in the state and compulsory public school for Oregonians, a measure targeted at Catholics.

It wasn’t until World War II that a sizable black population moved to Oregon, lured by jobs in the shipyards, Millner said. The black population grew from 2,000 to 20,000 during the war, and the majority of the new residents lived in a place called Vanport, a city of houses nestled between Portland and Vancouver, Washington, constructed for the new residents. Yet after the war, blacks were encouraged to leave Oregon, Millner said, with the Portland mayor commenting in a newspaper article that black people were not welcome. The Housing Authority of Portland mulled dismantling Vanport, and jobs for black people disappeared as white soldiers returned from war and displaced the men and women who had found jobs in the shipyards.

Dismantling Vanport proved unnecessary. In May 1948, the Columbia River flooded, wiping out Vanport in a single day. Residents had been assured that the dikes protecting the housing were safe, and some lost everything in the flood. At least 15 residents died, though some locals formulated a theory that the housing authority had quietly disposed of hundreds more bodies to cover up its slow response. The 18,500 residents of Vanport—6,300 of whom were black—had to find somewhere else to live.
Men wade through the Vanport flood in 1948 (AP photo)

For black residents, the only choice, if they wanted to stay in Portland, was a neighborhood called Albina that had emerged as a popular place to live for the black porters who worked in nearby Union Station. It was the only place black people were allowed to buy homes after, in 1919, the Realty Board of Portland had approved a Code of Ethics forbidding realtors and bankers from selling or giving loans to minorities for properties located in white neighborhoods.

As black people moved into Albina, whites moved out; by the end of the 1950s, there were 23,000 fewer white residents and 7,000 more black residents than there had been at the beginning of the decade.

The neighborhood of Albina began to be the center of black life in Portland. But for outsiders, it was something else: a blighted slum in need of repair.
* * *
Continued here:
The Racist History of Portland, the Whitest City in America

Proof:
1843 Champoeg territorial government adopted a measure “prohibiting slavery” that required slave holders to free their slaves with the added requirement that all Blacks must leave the territory within three years.

1844 Acts to prohibit slavery and to exclude Blacks and Mulattoes from Oregon were passed. The infamous “Lash Law,” required that Blacks in Oregon – “be they free or slave – be whipped twice a year until he or she shall quit the territory.” It was soon deemed too harsh and its provisions for punishment were reduced to forced labor.


Worthless. Without a cogent study of the history of racism in the world and other countries, focusing here means nothing because there is no context.

THE UNCOMFORTABLE TRUTH: racism is a natural, common form of perception bias that all people have, to be biased FOR things which agree with their perceptual tastes and to NOT like or be biased against things which are not.
Another excuse. We are dealing with American law, not excuses. Racism is not natural. This is a proven fact. Only racists believe that.
Racism/Tribalism has always been the norm. This is why countries are generally ethnostates......Nigerians look Nigerian, Chinese look Chinese, Indians look Indian etc. In the Americas there was about 1,000 different tribes.
 
Exhibit A: The State of Oregon - Portland

I generally believe that when people want to discuss a topic, then all participants should be clear and in agreement on how the subject of the discussion is defined.

There are a lot of people who bristle at the term racism when used by black people, and many seem to particularly dislike the term "systemic racism" so I'll begin by defining each term as they are commonly used, I will do the same.

Systemic:
relating to a system, especially as opposed to a particular part.
[Note: The United States is made up of 50 individual states each having the freedom to pass their own laws and do things as is seem fit for the residents of that particular state. What's good for the people of California may not necessarily be feasible for the people South Dakota, therefore the use of the term "systemic" in this discuss refers to the United States as a whole affecting all 50 states]

Racism:
the belief that different races possess distinct characteristics, abilities, or qualities, especially so as to distinguish them as inferior or superior to one another.

System racism in the United States then refers to a system where due to the "the belief" in the superiority of whites and the alleged inferiority of blacks caused the creation of a "system" of treaties, laws, acts, policies, procedures and social mores which were created with the intention of favoring whites at the expense of blacks and other non-whites. These laws, et al were not restricted to only some of the states such as the southern states which fought a civil war in order to continue the institution of chattel slavery, they were enacted in every single state of the U.S. therefore the racist antagonism, animosity, hostility, and hatred towards black people by those members of society subscribing to this white supremacist mind set was endemic to the entire United States, thereby making it "systemic".

Fact:
A fact is an occurrence in the real world. The usual test for a statement of fact is verifiability—that is whether it can be demonstrated to correspond to experience.

Proof/Prove:
demonstrate the truth or existence of (something) by evidence or argument.

If a person has only heard something or heard about something but never seen or experienced it with their own eyes, then maybe they could be excused for having a limited perspective of certain topics. However when the evidence is put in front of their eyes and they still deny it's existence it kind of stumps me. My nature is to keep trying different ways of explaining the same thing in order to get my point across and I oftentimes do with I'm training someone but it truly is my opinion that the scientific method should be able to prove this if for no other reason that they don't have to guess at what people thought and believed at various points throughout our country's history. There were plenty of people who were more than happy to write down for prosperity their beliefs and motivations for the things they did thereby providing us with an accounting to simply read

The following article is very well written and in-depth in my opinion, however it's long and I'm only going to post excerpts:

The Racist History of Portland, the Whitest City in America​

It’s known as a modern-day hub of progressivism, but its past is one of exclusion.

[snipped]
From its very beginning, Oregon was an inhospitable place for black people. In 1844, the provisional government of the territory passed a law banning slavery, and at the same time required any African American in Oregon to leave the territory. Any black person remaining would be flogged publicly every six months until he left. Five years later, another law was passed that forbade free African Americans from entering into Oregon, according to the Communities of Color report.

In 1857, Oregon adopted a state constitution that banned black people from coming to the state, residing in the state, or holding property in the state. During this time, any white male settler could receive 650 acres of land and another 650 if he was married. This, of course, was land taken from native people who had been living here for centuries.

This early history proves, to Imarisha, that “the founding idea of the state was as a racist white utopia. The idea was to come to Oregon territory and build the perfect white society you dreamed of.” (Matt Novak detailed Oregon’s heritage as a white utopia in this 2015 Gizmodo essay.)

With the passage of the Thirteenth, Fourteenth, and Fifteenth amendments, Oregon’s laws preventing black people from living in the state and owning property were superseded by national law. But Oregon itself didn’t ratify the Fourteenth Amendment—the Equal Protection Clause—until 1973. (Or, more exactly, the state ratified the amendment in 1866, rescinded its ratification in 1868, and then finally ratified it for good in 1973.) It didn’t ratify the Fifteenth Amendment, which gave black people the right to vote, until 1959, making it one of only six states that refused to ratify that amendment when it passed.

This history resulted in a very white state. Technically, after 1868, black people could come to Oregon. But the black-exclusion laws had sent a very clear message nationwide, says Darrell Millner, a professor of black studies at Portland State University. “What those exclusion laws did was broadcast very broadly and loudly was that Oregon wasn’t a place where blacks would be welcome or comfortable,” he told me. By 1890, there were slightly more than 1,000 black people in the whole state of Oregon. By 1920, there were about 2,000.

The rise of the Ku Klux Klan made Oregon even more inhospitable for black people. The state had the highest per-capita Klan membership in the country, according to Imarisha. The democrat Walter M. Pierce was elected to the governorship of the state in 1922 with the vocal support of the Klan, and photos in the local paper show the Portland chief of police, sheriff, district attorney, U.S. attorney, and mayor posing with Klansmen, accompanied by an article saying the men were taking advice from the Klan. Some of the laws passed during that time included literacy tests for anyone who wanted to vote in the state and compulsory public school for Oregonians, a measure targeted at Catholics.

It wasn’t until World War II that a sizable black population moved to Oregon, lured by jobs in the shipyards, Millner said. The black population grew from 2,000 to 20,000 during the war, and the majority of the new residents lived in a place called Vanport, a city of houses nestled between Portland and Vancouver, Washington, constructed for the new residents. Yet after the war, blacks were encouraged to leave Oregon, Millner said, with the Portland mayor commenting in a newspaper article that black people were not welcome. The Housing Authority of Portland mulled dismantling Vanport, and jobs for black people disappeared as white soldiers returned from war and displaced the men and women who had found jobs in the shipyards.

Dismantling Vanport proved unnecessary. In May 1948, the Columbia River flooded, wiping out Vanport in a single day. Residents had been assured that the dikes protecting the housing were safe, and some lost everything in the flood. At least 15 residents died, though some locals formulated a theory that the housing authority had quietly disposed of hundreds more bodies to cover up its slow response. The 18,500 residents of Vanport—6,300 of whom were black—had to find somewhere else to live.
Men wade through the Vanport flood in 1948 (AP photo)

For black residents, the only choice, if they wanted to stay in Portland, was a neighborhood called Albina that had emerged as a popular place to live for the black porters who worked in nearby Union Station. It was the only place black people were allowed to buy homes after, in 1919, the Realty Board of Portland had approved a Code of Ethics forbidding realtors and bankers from selling or giving loans to minorities for properties located in white neighborhoods.

As black people moved into Albina, whites moved out; by the end of the 1950s, there were 23,000 fewer white residents and 7,000 more black residents than there had been at the beginning of the decade.

The neighborhood of Albina began to be the center of black life in Portland. But for outsiders, it was something else: a blighted slum in need of repair.
* * *
Continued here:
The Racist History of Portland, the Whitest City in America

Proof:
1843 Champoeg territorial government adopted a measure “prohibiting slavery” that required slave holders to free their slaves with the added requirement that all Blacks must leave the territory within three years.

1844 Acts to prohibit slavery and to exclude Blacks and Mulattoes from Oregon were passed. The infamous “Lash Law,” required that Blacks in Oregon – “be they free or slave – be whipped twice a year until he or she shall quit the territory.” It was soon deemed too harsh and its provisions for punishment were reduced to forced labor.
So, what do you propose we do about this "systemic racism"?

(this is where I prove you're a commie)
 
Is the blacks hatred of Asians and Jews systemic?
Blacks don't hate Asians and Jews. Furthermore blacks have not created a "system" of treaties, laws, acts, policies, procedures and social mores which were created with the intention of favoring blacks at the expense of Asians and Jews.

Why do you racists ask these stupid ass questions?
If blacks dont hate asians and jews, why do they keep trying to kill them?
Maybe if you guys would spend your lives not just looking for things blacks do to talk your racist shit about, you'd find that it's whites like you doing most of it.
Lol look in the mirror and repeat that but swap races.
 
Exhibit A: The State of Oregon - Portland

I generally believe that when people want to discuss a topic, then all participants should be clear and in agreement on how the subject of the discussion is defined.

There are a lot of people who bristle at the term racism when used by black people, and many seem to particularly dislike the term "systemic racism" so I'll begin by defining each term as they are commonly used, I will do the same.

Systemic:
relating to a system, especially as opposed to a particular part.
[Note: The United States is made up of 50 individual states each having the freedom to pass their own laws and do things as is seem fit for the residents of that particular state. What's good for the people of California may not necessarily be feasible for the people South Dakota, therefore the use of the term "systemic" in this discuss refers to the United States as a whole affecting all 50 states]

Racism:
the belief that different races possess distinct characteristics, abilities, or qualities, especially so as to distinguish them as inferior or superior to one another.

System racism in the United States then refers to a system where due to the "the belief" in the superiority of whites and the alleged inferiority of blacks caused the creation of a "system" of treaties, laws, acts, policies, procedures and social mores which were created with the intention of favoring whites at the expense of blacks and other non-whites. These laws, et al were not restricted to only some of the states such as the southern states which fought a civil war in order to continue the institution of chattel slavery, they were enacted in every single state of the U.S. therefore the racist antagonism, animosity, hostility, and hatred towards black people by those members of society subscribing to this white supremacist mind set was endemic to the entire United States, thereby making it "systemic".

Fact:
A fact is an occurrence in the real world. The usual test for a statement of fact is verifiability—that is whether it can be demonstrated to correspond to experience.

Proof/Prove:
demonstrate the truth or existence of (something) by evidence or argument.

If a person has only heard something or heard about something but never seen or experienced it with their own eyes, then maybe they could be excused for having a limited perspective of certain topics. However when the evidence is put in front of their eyes and they still deny it's existence it kind of stumps me. My nature is to keep trying different ways of explaining the same thing in order to get my point across and I oftentimes do with I'm training someone but it truly is my opinion that the scientific method should be able to prove this if for no other reason that they don't have to guess at what people thought and believed at various points throughout our country's history. There were plenty of people who were more than happy to write down for prosperity their beliefs and motivations for the things they did thereby providing us with an accounting to simply read

The following article is very well written and in-depth in my opinion, however it's long and I'm only going to post excerpts:

The Racist History of Portland, the Whitest City in America​

It’s known as a modern-day hub of progressivism, but its past is one of exclusion.

[snipped]
From its very beginning, Oregon was an inhospitable place for black people. In 1844, the provisional government of the territory passed a law banning slavery, and at the same time required any African American in Oregon to leave the territory. Any black person remaining would be flogged publicly every six months until he left. Five years later, another law was passed that forbade free African Americans from entering into Oregon, according to the Communities of Color report.

In 1857, Oregon adopted a state constitution that banned black people from coming to the state, residing in the state, or holding property in the state. During this time, any white male settler could receive 650 acres of land and another 650 if he was married. This, of course, was land taken from native people who had been living here for centuries.

This early history proves, to Imarisha, that “the founding idea of the state was as a racist white utopia. The idea was to come to Oregon territory and build the perfect white society you dreamed of.” (Matt Novak detailed Oregon’s heritage as a white utopia in this 2015 Gizmodo essay.)

With the passage of the Thirteenth, Fourteenth, and Fifteenth amendments, Oregon’s laws preventing black people from living in the state and owning property were superseded by national law. But Oregon itself didn’t ratify the Fourteenth Amendment—the Equal Protection Clause—until 1973. (Or, more exactly, the state ratified the amendment in 1866, rescinded its ratification in 1868, and then finally ratified it for good in 1973.) It didn’t ratify the Fifteenth Amendment, which gave black people the right to vote, until 1959, making it one of only six states that refused to ratify that amendment when it passed.

This history resulted in a very white state. Technically, after 1868, black people could come to Oregon. But the black-exclusion laws had sent a very clear message nationwide, says Darrell Millner, a professor of black studies at Portland State University. “What those exclusion laws did was broadcast very broadly and loudly was that Oregon wasn’t a place where blacks would be welcome or comfortable,” he told me. By 1890, there were slightly more than 1,000 black people in the whole state of Oregon. By 1920, there were about 2,000.

The rise of the Ku Klux Klan made Oregon even more inhospitable for black people. The state had the highest per-capita Klan membership in the country, according to Imarisha. The democrat Walter M. Pierce was elected to the governorship of the state in 1922 with the vocal support of the Klan, and photos in the local paper show the Portland chief of police, sheriff, district attorney, U.S. attorney, and mayor posing with Klansmen, accompanied by an article saying the men were taking advice from the Klan. Some of the laws passed during that time included literacy tests for anyone who wanted to vote in the state and compulsory public school for Oregonians, a measure targeted at Catholics.

It wasn’t until World War II that a sizable black population moved to Oregon, lured by jobs in the shipyards, Millner said. The black population grew from 2,000 to 20,000 during the war, and the majority of the new residents lived in a place called Vanport, a city of houses nestled between Portland and Vancouver, Washington, constructed for the new residents. Yet after the war, blacks were encouraged to leave Oregon, Millner said, with the Portland mayor commenting in a newspaper article that black people were not welcome. The Housing Authority of Portland mulled dismantling Vanport, and jobs for black people disappeared as white soldiers returned from war and displaced the men and women who had found jobs in the shipyards.

Dismantling Vanport proved unnecessary. In May 1948, the Columbia River flooded, wiping out Vanport in a single day. Residents had been assured that the dikes protecting the housing were safe, and some lost everything in the flood. At least 15 residents died, though some locals formulated a theory that the housing authority had quietly disposed of hundreds more bodies to cover up its slow response. The 18,500 residents of Vanport—6,300 of whom were black—had to find somewhere else to live.
Men wade through the Vanport flood in 1948 (AP photo)

For black residents, the only choice, if they wanted to stay in Portland, was a neighborhood called Albina that had emerged as a popular place to live for the black porters who worked in nearby Union Station. It was the only place black people were allowed to buy homes after, in 1919, the Realty Board of Portland had approved a Code of Ethics forbidding realtors and bankers from selling or giving loans to minorities for properties located in white neighborhoods.

As black people moved into Albina, whites moved out; by the end of the 1950s, there were 23,000 fewer white residents and 7,000 more black residents than there had been at the beginning of the decade.

The neighborhood of Albina began to be the center of black life in Portland. But for outsiders, it was something else: a blighted slum in need of repair.
* * *
Continued here:
The Racist History of Portland, the Whitest City in America

Proof:
1843 Champoeg territorial government adopted a measure “prohibiting slavery” that required slave holders to free their slaves with the added requirement that all Blacks must leave the territory within three years.

1844 Acts to prohibit slavery and to exclude Blacks and Mulattoes from Oregon were passed. The infamous “Lash Law,” required that Blacks in Oregon – “be they free or slave – be whipped twice a year until he or she shall quit the territory.” It was soon deemed too harsh and its provisions for punishment were reduced to forced labor.


Worthless. Without a cogent study of the history of racism in the world and other countries, focusing here means nothing because there is no context.

THE UNCOMFORTABLE TRUTH: racism is a natural, common form of perception bias that all people have, to be biased FOR things which agree with their perceptual tastes and to NOT like or be biased against things which are not.
Another excuse. We are dealing with American law, not excuses. Racism is not natural. This is a proven fact. Only racists believe that.
Racism/Tribalism has always been the norm. This is why countries are generally ethnostates......Nigerians look Nigerian, Chinese look Chinese, Indians look Indian etc. In the Americas there was about 1,000 different tribes.
America was not originally populated by whites. Europe is the white homeland.
 
Exhibit A: The State of Oregon - Portland

I generally believe that when people want to discuss a topic, then all participants should be clear and in agreement on how the subject of the discussion is defined.

There are a lot of people who bristle at the term racism when used by black people, and many seem to particularly dislike the term "systemic racism" so I'll begin by defining each term as they are commonly used, I will do the same.

Systemic:
relating to a system, especially as opposed to a particular part.
[Note: The United States is made up of 50 individual states each having the freedom to pass their own laws and do things as is seem fit for the residents of that particular state. What's good for the people of California may not necessarily be feasible for the people South Dakota, therefore the use of the term "systemic" in this discuss refers to the United States as a whole affecting all 50 states]

Racism:
the belief that different races possess distinct characteristics, abilities, or qualities, especially so as to distinguish them as inferior or superior to one another.

System racism in the United States then refers to a system where due to the "the belief" in the superiority of whites and the alleged inferiority of blacks caused the creation of a "system" of treaties, laws, acts, policies, procedures and social mores which were created with the intention of favoring whites at the expense of blacks and other non-whites. These laws, et al were not restricted to only some of the states such as the southern states which fought a civil war in order to continue the institution of chattel slavery, they were enacted in every single state of the U.S. therefore the racist antagonism, animosity, hostility, and hatred towards black people by those members of society subscribing to this white supremacist mind set was endemic to the entire United States, thereby making it "systemic".

Fact:
A fact is an occurrence in the real world. The usual test for a statement of fact is verifiability—that is whether it can be demonstrated to correspond to experience.

Proof/Prove:
demonstrate the truth or existence of (something) by evidence or argument.

If a person has only heard something or heard about something but never seen or experienced it with their own eyes, then maybe they could be excused for having a limited perspective of certain topics. However when the evidence is put in front of their eyes and they still deny it's existence it kind of stumps me. My nature is to keep trying different ways of explaining the same thing in order to get my point across and I oftentimes do with I'm training someone but it truly is my opinion that the scientific method should be able to prove this if for no other reason that they don't have to guess at what people thought and believed at various points throughout our country's history. There were plenty of people who were more than happy to write down for prosperity their beliefs and motivations for the things they did thereby providing us with an accounting to simply read

The following article is very well written and in-depth in my opinion, however it's long and I'm only going to post excerpts:

The Racist History of Portland, the Whitest City in America​

It’s known as a modern-day hub of progressivism, but its past is one of exclusion.

[snipped]
From its very beginning, Oregon was an inhospitable place for black people. In 1844, the provisional government of the territory passed a law banning slavery, and at the same time required any African American in Oregon to leave the territory. Any black person remaining would be flogged publicly every six months until he left. Five years later, another law was passed that forbade free African Americans from entering into Oregon, according to the Communities of Color report.

In 1857, Oregon adopted a state constitution that banned black people from coming to the state, residing in the state, or holding property in the state. During this time, any white male settler could receive 650 acres of land and another 650 if he was married. This, of course, was land taken from native people who had been living here for centuries.

This early history proves, to Imarisha, that “the founding idea of the state was as a racist white utopia. The idea was to come to Oregon territory and build the perfect white society you dreamed of.” (Matt Novak detailed Oregon’s heritage as a white utopia in this 2015 Gizmodo essay.)

With the passage of the Thirteenth, Fourteenth, and Fifteenth amendments, Oregon’s laws preventing black people from living in the state and owning property were superseded by national law. But Oregon itself didn’t ratify the Fourteenth Amendment—the Equal Protection Clause—until 1973. (Or, more exactly, the state ratified the amendment in 1866, rescinded its ratification in 1868, and then finally ratified it for good in 1973.) It didn’t ratify the Fifteenth Amendment, which gave black people the right to vote, until 1959, making it one of only six states that refused to ratify that amendment when it passed.

This history resulted in a very white state. Technically, after 1868, black people could come to Oregon. But the black-exclusion laws had sent a very clear message nationwide, says Darrell Millner, a professor of black studies at Portland State University. “What those exclusion laws did was broadcast very broadly and loudly was that Oregon wasn’t a place where blacks would be welcome or comfortable,” he told me. By 1890, there were slightly more than 1,000 black people in the whole state of Oregon. By 1920, there were about 2,000.

The rise of the Ku Klux Klan made Oregon even more inhospitable for black people. The state had the highest per-capita Klan membership in the country, according to Imarisha. The democrat Walter M. Pierce was elected to the governorship of the state in 1922 with the vocal support of the Klan, and photos in the local paper show the Portland chief of police, sheriff, district attorney, U.S. attorney, and mayor posing with Klansmen, accompanied by an article saying the men were taking advice from the Klan. Some of the laws passed during that time included literacy tests for anyone who wanted to vote in the state and compulsory public school for Oregonians, a measure targeted at Catholics.

It wasn’t until World War II that a sizable black population moved to Oregon, lured by jobs in the shipyards, Millner said. The black population grew from 2,000 to 20,000 during the war, and the majority of the new residents lived in a place called Vanport, a city of houses nestled between Portland and Vancouver, Washington, constructed for the new residents. Yet after the war, blacks were encouraged to leave Oregon, Millner said, with the Portland mayor commenting in a newspaper article that black people were not welcome. The Housing Authority of Portland mulled dismantling Vanport, and jobs for black people disappeared as white soldiers returned from war and displaced the men and women who had found jobs in the shipyards.

Dismantling Vanport proved unnecessary. In May 1948, the Columbia River flooded, wiping out Vanport in a single day. Residents had been assured that the dikes protecting the housing were safe, and some lost everything in the flood. At least 15 residents died, though some locals formulated a theory that the housing authority had quietly disposed of hundreds more bodies to cover up its slow response. The 18,500 residents of Vanport—6,300 of whom were black—had to find somewhere else to live.
Men wade through the Vanport flood in 1948 (AP photo)

For black residents, the only choice, if they wanted to stay in Portland, was a neighborhood called Albina that had emerged as a popular place to live for the black porters who worked in nearby Union Station. It was the only place black people were allowed to buy homes after, in 1919, the Realty Board of Portland had approved a Code of Ethics forbidding realtors and bankers from selling or giving loans to minorities for properties located in white neighborhoods.

As black people moved into Albina, whites moved out; by the end of the 1950s, there were 23,000 fewer white residents and 7,000 more black residents than there had been at the beginning of the decade.

The neighborhood of Albina began to be the center of black life in Portland. But for outsiders, it was something else: a blighted slum in need of repair.
* * *
Continued here:
The Racist History of Portland, the Whitest City in America

Proof:
1843 Champoeg territorial government adopted a measure “prohibiting slavery” that required slave holders to free their slaves with the added requirement that all Blacks must leave the territory within three years.

1844 Acts to prohibit slavery and to exclude Blacks and Mulattoes from Oregon were passed. The infamous “Lash Law,” required that Blacks in Oregon – “be they free or slave – be whipped twice a year until he or she shall quit the territory.” It was soon deemed too harsh and its provisions for punishment were reduced to forced labor.
So, what do you propose we do about this "systemic racism"?

(this is where I prove you're a commie)
You can't fuck with newsvine on a mental level. She's being nice and she's fucking you up. You won't prove any communism in her, but what you will reveal is your belief in white entitlement to the point of fascism.
 
Is the blacks hatred of Asians and Jews systemic?
Blacks don't hate Asians and Jews. Furthermore blacks have not created a "system" of treaties, laws, acts, policies, procedures and social mores which were created with the intention of favoring blacks at the expense of Asians and Jews.

Why do you racists ask these stupid ass questions?
If blacks dont hate asians and jews, why do they keep trying to kill them?
Maybe if you guys would spend your lives not just looking for things blacks do to talk your racist shit about, you'd find that it's whites like you doing most of it.
No, virtually all racial violence is perpetrated by black people.
 
Is the blacks hatred of Asians and Jews systemic?
Blacks don't hate Asians and Jews. Furthermore blacks have not created a "system" of treaties, laws, acts, policies, procedures and social mores which were created with the intention of favoring blacks at the expense of Asians and Jews.

Why do you racists ask these stupid ass questions?
If blacks dont hate asians and jews, why do they keep trying to kill them?
Maybe if you guys would spend your lives not just looking for things blacks do to talk your racist shit about, you'd find that it's whites like you doing most of it.
No, virtually all racial violence is perpetrated by black people.
Another delusional comment.
 
Another excuse. We are dealing with American law, not excuses. Racism is not natural. This is a proven fact. Only racists believe that.
Racism/Tribalism has always been the norm. This is why countries are generally ethnostates......Nigerians look Nigerian, Chinese look Chinese, Indians look Indian etc. In the Americas there was about 1,000 different tribes.

Sorry to have to step in here, unlock and waste my time reading anything out of the mouth of IM2, but as always, he is 180° full of bullshit.

Racism is as natural as apple pie. Look around and ask yourself every aspect of your life, where you live, who you marry, your friends: all chosen and directed by your own likes, dislikes and preferences.
  • It's natural for people to associate with others who share similar interests in location to live, type of home, looks attractive, shares similar interests in types of food, movies, places to go, hobbies, etc.
  • Likewise it is only natural to choose people you like who basically look like you.
Buzzards dont hang out with Aardvarks. Lions don't hang out with alligators. Chimpanzees don't hang out with barracuda. When you put it that way, it sounds silly and obvious, but what they call racism now, a form of discrimination, is a SURVIVAL INSTINCT given us by nature.

Racism now a bad word, discrimination now a bad word, what discrimination really is is nature's mechanism to tell food from something that will eat YOU! To dis-crim-in-ate, to TELL THE DIFFERENCE.

Everybody chooses people they LIKE as friends, and friends and spouses based on COMMON TRAITS, QUALITIES, and INTERESTS.

Government can TRY to force people to live together, but the natural proclivity of people from different parts of the world, all brought together in unnatural timelines by technology, is to like and live with others with similar interests, similar histories, similar needs and similar appearances.

That's nature, not racism. It's not racism to see real differences that are there between people, it becomes racism only when you take those differences, and decide to act on them negatively to deliberately act to hurt, harm or hold back another person simply because of their race.

And public events show that blacks are far more disposed now to hold it AGAINST someone, simply for the color of their skin.

You know, like IM2, Paul Essen, FrancoHWL, superbadbrotha, billyboom, and MarcATL do here every day.
 
What makes you think that complaints have not been filed? Do you have any inkling of the type of retaliation that is often the result of opposing a system that does not work for you and in fact at times harms you?

Someone once made a point about Jackie Robinson being the first talented ballplayer to make it to the major leagues. That point was contested by someone who pointed out that it wasn't that he was the absolute best because there were others just as talented as he was. What was unique though is that he was the first black ballplayer that the whites allowed to participate.

The change is not ours to make except in certain minor ways. The change has to come from those who created the system, maintain and protect it. We see every single day on this message board, the constant denial that racism, systemic or otherwise still exists in the year 2021. These are the tactics racists have always used for cover, they deny it exists, some even deny it ever existed. How many people on this one thread alone have claimed that the state of Oregon passed the law requiring black people, free or enslaved, leave the state or be beaten until they left NOT BECAUSE of racism but because they were doing them a kindness by not enslaving them and wanting them to go away.

Hell the police regularly kill black people for reasons that are not legally allowable yet they get away with it time after time because the people who determines if their actions were justifiable are other cops. It took George Floyd being murdered on international T.V. and months of on going Black Lives Matter protests to light a fire under the asses of those individuals who routinely would excuse bad policing even when it resulted in the death of the citizens they should have been protecting.

It takes a lot of time to change the course of a ship, in this case the systemic racism that legally existed in the United States for 3/4's of it's existence is going to take the amount of time that is tantamount to slowing, turning and reversing course of an aircraft carrier.

Let's just hope that the changes continue but while that's occuring some of us will be fighting on.
.

I don't think that complaints haven't been filed ...

I specifically stated that if you (any race, gender, sexual orientation, or religion) haven't done what is necessary to gather the support within your community ...
And feel you are better served waiting on the people who are screwing you to change ...
And doing so trying to leverage national opinion instead of going next door, across the street, around the corner, three blocks over and all across town ...
Then you might as well be pissing in the wind.

You don't have to protest to tell the Mayor if he doesn't fix shit in the Tax Assessor's office, his ass is gone.
You just have to gather the support necessary to send his ass packing.

If you think you are going to gather the support you need pissing, whining and trying to make white people feel sorry for you ... It's just not as productive.
The problems is that so many people have bought the racial ticket to failure ... You are trying to sell a used car and calling it new.

I hear minority communities bitching and complaining about how white people don't come to them and listen to what they want.
Well guess what, they don't want what you want, and if you want something from them, you are going to have to go to them.
If all you can bring with you is a pitchfork, some spray paint and a bunch of racial hatred ... Then the white people can tell you to go fuck yourself.
It's not rocket science ... History isn't going to fix your future, and doing the same thing they did will only produce the same results.

If you want to drag your ass waiting for other people to get onboard with a piss poor idea ...
that requires you to move something as big as an aircraft carrier when you can get across the river with a row boat ...
Well don't be surprised when people don't support you.

It's all about where the rubber meets the road ... And if you have hatred in your pocket, I don't want what you are peddling ... :thup:

.
Show me then. Show me when I have asked any white person here on this board or elsewhere, particularly you, to do anything for me. Show me where the only thing I have "in my pocket is hatred", I can wait because I know you'll not be able to produce anything however I'm not so arrogant as to believe that my words may have been misinterpreted, so prove me wrong.

You all keep making the same mistakes even when it's pointed out to you where your errors are. You are taking your biased opinions of black people and attempting to apply it me as well as the other African Americans who post here. You're not the only one though, most of the white racist here erroneously assume that BECAUSE I'm black I have a series of self-inflicted failures which have held me back in life or kept me from prospering.

None of you have any real clue of what I'm doing, so logically you can't then conclude that I'm "doing the same thing they did" whoever the hell "they" are and "therefore will only produce the same results".

The fact that none of you seem capable of conversing in a civil manner is more telling than you might imagine. I have ethical and professional constraints on how I can interact with others, even the most vile racists, but setting that aside, it would be hilarious if it weren't so pathetic that you believe I am trying to garner sympathy, pity or God forbid, "approval" from white racists.

We're all entitled to our opinions and I usually refrain from telling people that they're wrong because that's not place to do so, but since you made this specifically about me, then I will.

You're wrong about just everything single assertion you made in your last comment.
 
\
Exhibit A: The State of Oregon - Portland

I generally believe that when people want to discuss a topic, then all participants should be clear and in agreement on how the subject of the discussion is defined.

There are a lot of people who bristle at the term racism when used by black people, and many seem to particularly dislike the term "systemic racism" so I'll begin by defining each term as they are commonly used, I will do the same.

Systemic:
relating to a system, especially as opposed to a particular part.
[Note: The United States is made up of 50 individual states each having the freedom to pass their own laws and do things as is seem fit for the residents of that particular state. What's good for the people of California may not necessarily be feasible for the people South Dakota, therefore the use of the term "systemic" in this discuss refers to the United States as a whole affecting all 50 states]

Racism:
the belief that different races possess distinct characteristics, abilities, or qualities, especially so as to distinguish them as inferior or superior to one another.

System racism in the United States then refers to a system where due to the "the belief" in the superiority of whites and the alleged inferiority of blacks caused the creation of a "system" of treaties, laws, acts, policies, procedures and social mores which were created with the intention of favoring whites at the expense of blacks and other non-whites. These laws, et al were not restricted to only some of the states such as the southern states which fought a civil war in order to continue the institution of chattel slavery, they were enacted in every single state of the U.S. therefore the racist antagonism, animosity, hostility, and hatred towards black people by those members of society subscribing to this white supremacist mind set was endemic to the entire United States, thereby making it "systemic".

Fact:
A fact is an occurrence in the real world. The usual test for a statement of fact is verifiability—that is whether it can be demonstrated to correspond to experience.

Proof/Prove:
demonstrate the truth or existence of (something) by evidence or argument.

If a person has only heard something or heard about something but never seen or experienced it with their own eyes, then maybe they could be excused for having a limited perspective of certain topics. However when the evidence is put in front of their eyes and they still deny it's existence it kind of stumps me. My nature is to keep trying different ways of explaining the same thing in order to get my point across and I oftentimes do with I'm training someone but it truly is my opinion that the scientific method should be able to prove this if for no other reason that they don't have to guess at what people thought and believed at various points throughout our country's history. There were plenty of people who were more than happy to write down for prosperity their beliefs and motivations for the things they did thereby providing us with an accounting to simply read

The following article is very well written and in-depth in my opinion, however it's long and I'm only going to post excerpts:

The Racist History of Portland, the Whitest City in America​

It’s known as a modern-day hub of progressivism, but its past is one of exclusion.

[snipped]
From its very beginning, Oregon was an inhospitable place for black people. In 1844, the provisional government of the territory passed a law banning slavery, and at the same time required any African American in Oregon to leave the territory. Any black person remaining would be flogged publicly every six months until he left. Five years later, another law was passed that forbade free African Americans from entering into Oregon, according to the Communities of Color report.

In 1857, Oregon adopted a state constitution that banned black people from coming to the state, residing in the state, or holding property in the state. During this time, any white male settler could receive 650 acres of land and another 650 if he was married. This, of course, was land taken from native people who had been living here for centuries.

This early history proves, to Imarisha, that “the founding idea of the state was as a racist white utopia. The idea was to come to Oregon territory and build the perfect white society you dreamed of.” (Matt Novak detailed Oregon’s heritage as a white utopia in this 2015 Gizmodo essay.)

With the passage of the Thirteenth, Fourteenth, and Fifteenth amendments, Oregon’s laws preventing black people from living in the state and owning property were superseded by national law. But Oregon itself didn’t ratify the Fourteenth Amendment—the Equal Protection Clause—until 1973. (Or, more exactly, the state ratified the amendment in 1866, rescinded its ratification in 1868, and then finally ratified it for good in 1973.) It didn’t ratify the Fifteenth Amendment, which gave black people the right to vote, until 1959, making it one of only six states that refused to ratify that amendment when it passed.

This history resulted in a very white state. Technically, after 1868, black people could come to Oregon. But the black-exclusion laws had sent a very clear message nationwide, says Darrell Millner, a professor of black studies at Portland State University. “What those exclusion laws did was broadcast very broadly and loudly was that Oregon wasn’t a place where blacks would be welcome or comfortable,” he told me. By 1890, there were slightly more than 1,000 black people in the whole state of Oregon. By 1920, there were about 2,000.

The rise of the Ku Klux Klan made Oregon even more inhospitable for black people. The state had the highest per-capita Klan membership in the country, according to Imarisha. The democrat Walter M. Pierce was elected to the governorship of the state in 1922 with the vocal support of the Klan, and photos in the local paper show the Portland chief of police, sheriff, district attorney, U.S. attorney, and mayor posing with Klansmen, accompanied by an article saying the men were taking advice from the Klan. Some of the laws passed during that time included literacy tests for anyone who wanted to vote in the state and compulsory public school for Oregonians, a measure targeted at Catholics.

It wasn’t until World War II that a sizable black population moved to Oregon, lured by jobs in the shipyards, Millner said. The black population grew from 2,000 to 20,000 during the war, and the majority of the new residents lived in a place called Vanport, a city of houses nestled between Portland and Vancouver, Washington, constructed for the new residents. Yet after the war, blacks were encouraged to leave Oregon, Millner said, with the Portland mayor commenting in a newspaper article that black people were not welcome. The Housing Authority of Portland mulled dismantling Vanport, and jobs for black people disappeared as white soldiers returned from war and displaced the men and women who had found jobs in the shipyards.

Dismantling Vanport proved unnecessary. In May 1948, the Columbia River flooded, wiping out Vanport in a single day. Residents had been assured that the dikes protecting the housing were safe, and some lost everything in the flood. At least 15 residents died, though some locals formulated a theory that the housing authority had quietly disposed of hundreds more bodies to cover up its slow response. The 18,500 residents of Vanport—6,300 of whom were black—had to find somewhere else to live.
Men wade through the Vanport flood in 1948 (AP photo)

For black residents, the only choice, if they wanted to stay in Portland, was a neighborhood called Albina that had emerged as a popular place to live for the black porters who worked in nearby Union Station. It was the only place black people were allowed to buy homes after, in 1919, the Realty Board of Portland had approved a Code of Ethics forbidding realtors and bankers from selling or giving loans to minorities for properties located in white neighborhoods.

As black people moved into Albina, whites moved out; by the end of the 1950s, there were 23,000 fewer white residents and 7,000 more black residents than there had been at the beginning of the decade.

The neighborhood of Albina began to be the center of black life in Portland. But for outsiders, it was something else: a blighted slum in need of repair.
* * *
Continued here:
The Racist History of Portland, the Whitest City in America

Proof:
1843 Champoeg territorial government adopted a measure “prohibiting slavery” that required slave holders to free their slaves with the added requirement that all Blacks must leave the territory within three years.

1844 Acts to prohibit slavery and to exclude Blacks and Mulattoes from Oregon were passed. The infamous “Lash Law,” required that Blacks in Oregon – “be they free or slave – be whipped twice a year until he or she shall quit the territory.” It was soon deemed too harsh and its provisions for punishment were reduced to forced labor.

I generally believe that when people want to discuss a topic, then all participants should be clear and in agreement on how the subject of the discussion is defined.

Then let's do some defining...."Systemic racism"....Two words....Let's ask two easy questions...

First of all, is racism a choice made by people?
Systemic racism has a definition. And individual choices/decisions are made into law and policies that affect entire populations.
The law has no effect if people choose to ignore it....The national 55 mph speed limit is a choice example.

Rosa Parks ignored shit....You don't have 1/100th of her guts, Toby.
Rosa Parks is another example of systemic racism. Whites expected black people to get up and give them their seat at the front of the bus, and this was the law. How in the hell is that not an indication of a white supremacist belief.

Besides, you've never heard of selective enforcement?
Rosa Parks ignored "the system", proving its impotence in the face of human action.

How did "the system" keep down CJ Walker, Oprah, Tiger Woods, Walter Williams, Thomas Sowell, Larry Elder, Clarence Thomas, and many many more successful blacks?

Your narrative of victimhood is a strawman argument and a 100% fraud.
Learn a new word today, look up of the word "exception". Do you know how many whites guys swore up and down my college class the History of Aviation that there was no such thing as a black pilot flying during WWII even though I knew firsthand that this was true because my grandfather was a Tuskegee Airman.

He was one of those "exceptions" as well along with the rest of the Airmen and their support team so I know better than to believe any of the lies you all tell.
1622095992980.png
 
Exhibit A: The State of Oregon - Portland

I generally believe that when people want to discuss a topic, then all participants should be clear and in agreement on how the subject of the discussion is defined.

There are a lot of people who bristle at the term racism when used by black people, and many seem to particularly dislike the term "systemic racism" so I'll begin by defining each term as they are commonly used, I will do the same.

Systemic:
relating to a system, especially as opposed to a particular part.
[Note: The United States is made up of 50 individual states each having the freedom to pass their own laws and do things as is seem fit for the residents of that particular state. What's good for the people of California may not necessarily be feasible for the people South Dakota, therefore the use of the term "systemic" in this discuss refers to the United States as a whole affecting all 50 states]

Racism:
the belief that different races possess distinct characteristics, abilities, or qualities, especially so as to distinguish them as inferior or superior to one another.

System racism in the United States then refers to a system where due to the "the belief" in the superiority of whites and the alleged inferiority of blacks caused the creation of a "system" of treaties, laws, acts, policies, procedures and social mores which were created with the intention of favoring whites at the expense of blacks and other non-whites. These laws, et al were not restricted to only some of the states such as the southern states which fought a civil war in order to continue the institution of chattel slavery, they were enacted in every single state of the U.S. therefore the racist antagonism, animosity, hostility, and hatred towards black people by those members of society subscribing to this white supremacist mind set was endemic to the entire United States, thereby making it "systemic".

Fact:
A fact is an occurrence in the real world. The usual test for a statement of fact is verifiability—that is whether it can be demonstrated to correspond to experience.

Proof/Prove:
demonstrate the truth or existence of (something) by evidence or argument.

If a person has only heard something or heard about something but never seen or experienced it with their own eyes, then maybe they could be excused for having a limited perspective of certain topics. However when the evidence is put in front of their eyes and they still deny it's existence it kind of stumps me. My nature is to keep trying different ways of explaining the same thing in order to get my point across and I oftentimes do with I'm training someone but it truly is my opinion that the scientific method should be able to prove this if for no other reason that they don't have to guess at what people thought and believed at various points throughout our country's history. There were plenty of people who were more than happy to write down for prosperity their beliefs and motivations for the things they did thereby providing us with an accounting to simply read

The following article is very well written and in-depth in my opinion, however it's long and I'm only going to post excerpts:

The Racist History of Portland, the Whitest City in America​

It’s known as a modern-day hub of progressivism, but its past is one of exclusion.

[snipped]
From its very beginning, Oregon was an inhospitable place for black people. In 1844, the provisional government of the territory passed a law banning slavery, and at the same time required any African American in Oregon to leave the territory. Any black person remaining would be flogged publicly every six months until he left. Five years later, another law was passed that forbade free African Americans from entering into Oregon, according to the Communities of Color report.

In 1857, Oregon adopted a state constitution that banned black people from coming to the state, residing in the state, or holding property in the state. During this time, any white male settler could receive 650 acres of land and another 650 if he was married. This, of course, was land taken from native people who had been living here for centuries.

This early history proves, to Imarisha, that “the founding idea of the state was as a racist white utopia. The idea was to come to Oregon territory and build the perfect white society you dreamed of.” (Matt Novak detailed Oregon’s heritage as a white utopia in this 2015 Gizmodo essay.)

With the passage of the Thirteenth, Fourteenth, and Fifteenth amendments, Oregon’s laws preventing black people from living in the state and owning property were superseded by national law. But Oregon itself didn’t ratify the Fourteenth Amendment—the Equal Protection Clause—until 1973. (Or, more exactly, the state ratified the amendment in 1866, rescinded its ratification in 1868, and then finally ratified it for good in 1973.) It didn’t ratify the Fifteenth Amendment, which gave black people the right to vote, until 1959, making it one of only six states that refused to ratify that amendment when it passed.

This history resulted in a very white state. Technically, after 1868, black people could come to Oregon. But the black-exclusion laws had sent a very clear message nationwide, says Darrell Millner, a professor of black studies at Portland State University. “What those exclusion laws did was broadcast very broadly and loudly was that Oregon wasn’t a place where blacks would be welcome or comfortable,” he told me. By 1890, there were slightly more than 1,000 black people in the whole state of Oregon. By 1920, there were about 2,000.

The rise of the Ku Klux Klan made Oregon even more inhospitable for black people. The state had the highest per-capita Klan membership in the country, according to Imarisha. The democrat Walter M. Pierce was elected to the governorship of the state in 1922 with the vocal support of the Klan, and photos in the local paper show the Portland chief of police, sheriff, district attorney, U.S. attorney, and mayor posing with Klansmen, accompanied by an article saying the men were taking advice from the Klan. Some of the laws passed during that time included literacy tests for anyone who wanted to vote in the state and compulsory public school for Oregonians, a measure targeted at Catholics.

It wasn’t until World War II that a sizable black population moved to Oregon, lured by jobs in the shipyards, Millner said. The black population grew from 2,000 to 20,000 during the war, and the majority of the new residents lived in a place called Vanport, a city of houses nestled between Portland and Vancouver, Washington, constructed for the new residents. Yet after the war, blacks were encouraged to leave Oregon, Millner said, with the Portland mayor commenting in a newspaper article that black people were not welcome. The Housing Authority of Portland mulled dismantling Vanport, and jobs for black people disappeared as white soldiers returned from war and displaced the men and women who had found jobs in the shipyards.

Dismantling Vanport proved unnecessary. In May 1948, the Columbia River flooded, wiping out Vanport in a single day. Residents had been assured that the dikes protecting the housing were safe, and some lost everything in the flood. At least 15 residents died, though some locals formulated a theory that the housing authority had quietly disposed of hundreds more bodies to cover up its slow response. The 18,500 residents of Vanport—6,300 of whom were black—had to find somewhere else to live.
Men wade through the Vanport flood in 1948 (AP photo)

For black residents, the only choice, if they wanted to stay in Portland, was a neighborhood called Albina that had emerged as a popular place to live for the black porters who worked in nearby Union Station. It was the only place black people were allowed to buy homes after, in 1919, the Realty Board of Portland had approved a Code of Ethics forbidding realtors and bankers from selling or giving loans to minorities for properties located in white neighborhoods.

As black people moved into Albina, whites moved out; by the end of the 1950s, there were 23,000 fewer white residents and 7,000 more black residents than there had been at the beginning of the decade.

The neighborhood of Albina began to be the center of black life in Portland. But for outsiders, it was something else: a blighted slum in need of repair.
* * *
Continued here:
The Racist History of Portland, the Whitest City in America

Proof:
1843 Champoeg territorial government adopted a measure “prohibiting slavery” that required slave holders to free their slaves with the added requirement that all Blacks must leave the territory within three years.

1844 Acts to prohibit slavery and to exclude Blacks and Mulattoes from Oregon were passed. The infamous “Lash Law,” required that Blacks in Oregon – “be they free or slave – be whipped twice a year until he or she shall quit the territory.” It was soon deemed too harsh and its provisions for punishment were reduced to forced labor.
Nothing in those laws says blacks are inferior. It was just understood they were never considered citizens. They were encouraged to leave as free men and go to another nation, an African nation.


Looks to me the point is that they were not welcome to be part of that community.

Not welcome does not mean inferior. There are plenty of people of my own race, who I would be happy to see "whipped twice a year" until they decided to leave America.

It is not because I consider them inferior based on race, we share race.
The OP is known for being disingenuous with her posts. She generously outlines racism to systemically illustrate the fiction that she promotes. When confronted with the obvious, her fall-back is "how has racism affected you?" regardless of the subject of the OP. She is a troll who only knows endless loops.
If you went to an attorney and wanted to complain about a particular situation yet indicate that you haven't been harmed by the situation you want to sue for, what do you think the attorney will tell you?

Best case scenario for you would be if I truly were a troll, which unfortunately for you all I'm not.
 
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Exhibit A: The State of Oregon - Portland

I generally believe that when people want to discuss a topic, then all participants should be clear and in agreement on how the subject of the discussion is defined.

There are a lot of people who bristle at the term racism when used by black people, and many seem to particularly dislike the term "systemic racism" so I'll begin by defining each term as they are commonly used, I will do the same.

Systemic:
relating to a system, especially as opposed to a particular part.
[Note: The United States is made up of 50 individual states each having the freedom to pass their own laws and do things as is seem fit for the residents of that particular state. What's good for the people of California may not necessarily be feasible for the people South Dakota, therefore the use of the term "systemic" in this discuss refers to the United States as a whole affecting all 50 states]

Racism:
the belief that different races possess distinct characteristics, abilities, or qualities, especially so as to distinguish them as inferior or superior to one another.

System racism in the United States then refers to a system where due to the "the belief" in the superiority of whites and the alleged inferiority of blacks caused the creation of a "system" of treaties, laws, acts, policies, procedures and social mores which were created with the intention of favoring whites at the expense of blacks and other non-whites. These laws, et al were not restricted to only some of the states such as the southern states which fought a civil war in order to continue the institution of chattel slavery, they were enacted in every single state of the U.S. therefore the racist antagonism, animosity, hostility, and hatred towards black people by those members of society subscribing to this white supremacist mind set was endemic to the entire United States, thereby making it "systemic".

Fact:
A fact is an occurrence in the real world. The usual test for a statement of fact is verifiability—that is whether it can be demonstrated to correspond to experience.

Proof/Prove:
demonstrate the truth or existence of (something) by evidence or argument.

If a person has only heard something or heard about something but never seen or experienced it with their own eyes, then maybe they could be excused for having a limited perspective of certain topics. However when the evidence is put in front of their eyes and they still deny it's existence it kind of stumps me. My nature is to keep trying different ways of explaining the same thing in order to get my point across and I oftentimes do with I'm training someone but it truly is my opinion that the scientific method should be able to prove this if for no other reason that they don't have to guess at what people thought and believed at various points throughout our country's history. There were plenty of people who were more than happy to write down for prosperity their beliefs and motivations for the things they did thereby providing us with an accounting to simply read

The following article is very well written and in-depth in my opinion, however it's long and I'm only going to post excerpts:

The Racist History of Portland, the Whitest City in America​

It’s known as a modern-day hub of progressivism, but its past is one of exclusion.

[snipped]
From its very beginning, Oregon was an inhospitable place for black people. In 1844, the provisional government of the territory passed a law banning slavery, and at the same time required any African American in Oregon to leave the territory. Any black person remaining would be flogged publicly every six months until he left. Five years later, another law was passed that forbade free African Americans from entering into Oregon, according to the Communities of Color report.

In 1857, Oregon adopted a state constitution that banned black people from coming to the state, residing in the state, or holding property in the state. During this time, any white male settler could receive 650 acres of land and another 650 if he was married. This, of course, was land taken from native people who had been living here for centuries.

This early history proves, to Imarisha, that “the founding idea of the state was as a racist white utopia. The idea was to come to Oregon territory and build the perfect white society you dreamed of.” (Matt Novak detailed Oregon’s heritage as a white utopia in this 2015 Gizmodo essay.)

With the passage of the Thirteenth, Fourteenth, and Fifteenth amendments, Oregon’s laws preventing black people from living in the state and owning property were superseded by national law. But Oregon itself didn’t ratify the Fourteenth Amendment—the Equal Protection Clause—until 1973. (Or, more exactly, the state ratified the amendment in 1866, rescinded its ratification in 1868, and then finally ratified it for good in 1973.) It didn’t ratify the Fifteenth Amendment, which gave black people the right to vote, until 1959, making it one of only six states that refused to ratify that amendment when it passed.

This history resulted in a very white state. Technically, after 1868, black people could come to Oregon. But the black-exclusion laws had sent a very clear message nationwide, says Darrell Millner, a professor of black studies at Portland State University. “What those exclusion laws did was broadcast very broadly and loudly was that Oregon wasn’t a place where blacks would be welcome or comfortable,” he told me. By 1890, there were slightly more than 1,000 black people in the whole state of Oregon. By 1920, there were about 2,000.

The rise of the Ku Klux Klan made Oregon even more inhospitable for black people. The state had the highest per-capita Klan membership in the country, according to Imarisha. The democrat Walter M. Pierce was elected to the governorship of the state in 1922 with the vocal support of the Klan, and photos in the local paper show the Portland chief of police, sheriff, district attorney, U.S. attorney, and mayor posing with Klansmen, accompanied by an article saying the men were taking advice from the Klan. Some of the laws passed during that time included literacy tests for anyone who wanted to vote in the state and compulsory public school for Oregonians, a measure targeted at Catholics.

It wasn’t until World War II that a sizable black population moved to Oregon, lured by jobs in the shipyards, Millner said. The black population grew from 2,000 to 20,000 during the war, and the majority of the new residents lived in a place called Vanport, a city of houses nestled between Portland and Vancouver, Washington, constructed for the new residents. Yet after the war, blacks were encouraged to leave Oregon, Millner said, with the Portland mayor commenting in a newspaper article that black people were not welcome. The Housing Authority of Portland mulled dismantling Vanport, and jobs for black people disappeared as white soldiers returned from war and displaced the men and women who had found jobs in the shipyards.

Dismantling Vanport proved unnecessary. In May 1948, the Columbia River flooded, wiping out Vanport in a single day. Residents had been assured that the dikes protecting the housing were safe, and some lost everything in the flood. At least 15 residents died, though some locals formulated a theory that the housing authority had quietly disposed of hundreds more bodies to cover up its slow response. The 18,500 residents of Vanport—6,300 of whom were black—had to find somewhere else to live.
Men wade through the Vanport flood in 1948 (AP photo)

For black residents, the only choice, if they wanted to stay in Portland, was a neighborhood called Albina that had emerged as a popular place to live for the black porters who worked in nearby Union Station. It was the only place black people were allowed to buy homes after, in 1919, the Realty Board of Portland had approved a Code of Ethics forbidding realtors and bankers from selling or giving loans to minorities for properties located in white neighborhoods.

As black people moved into Albina, whites moved out; by the end of the 1950s, there were 23,000 fewer white residents and 7,000 more black residents than there had been at the beginning of the decade.

The neighborhood of Albina began to be the center of black life in Portland. But for outsiders, it was something else: a blighted slum in need of repair.
* * *
Continued here:
The Racist History of Portland, the Whitest City in America

Proof:
1843 Champoeg territorial government adopted a measure “prohibiting slavery” that required slave holders to free their slaves with the added requirement that all Blacks must leave the territory within three years.

1844 Acts to prohibit slavery and to exclude Blacks and Mulattoes from Oregon were passed. The infamous “Lash Law,” required that Blacks in Oregon – “be they free or slave – be whipped twice a year until he or she shall quit the territory.” It was soon deemed too harsh and its provisions for punishment were reduced to forced labor.
So, what do you propose we do about this "systemic racism"?

(this is where I prove you're a commie)
Some of the civil rights legislation could use a little tweaking, that would be a good start.
 
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Is the blacks hatred of Asians and Jews systemic?
Blacks don't hate Asians and Jews. Furthermore blacks have not created a "system" of treaties, laws, acts, policies, procedures and social mores which were created with the intention of favoring blacks at the expense of Asians and Jews.

Why do you racists ask these stupid ass questions?
If blacks dont hate asians and jews, why do they keep trying to kill them?
Maybe if you guys would spend your lives not just looking for things blacks do to talk your racist shit about, you'd find that it's whites like you doing most of it.
No, virtually all racial violence is perpetrated by black people.
I remember the first conversation I had with you. You were claiming that it was only black people that rioted and "burn down neighborhood" or something to that affect. I posted information regarding the Tulsa Race Riots in which a white mob of 3,000 torched the most affluent black community in the U.S. They looted the banks and store, burned down the only black hospital and the white hospital in the surrounding area wouldn't initially accept or help any black victims.

Your response was that it happened in another century, yet within the last few weeks we find that there are at least 3 survivors of that massacre yet you all with all the nastiness and evilness you can muster double down on the white rage and hatred that was demonstrated during that two day period.

Black people have been forgiving white racists for all of the heinous acts that have been inflicted upon us as a people for centuries - the lynchings, the church bombings, the cross burnings, false accusations, rape, murders, thefts and everything in between. Yet you all are incapable of having let alone demonstrating even the tiniest bit of compassion at all for what was done.

Where is the superiority in that?
 

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