The Calf Path
~ Sam Walter Foss
I.
One day through the primeval wood
A calf walked home as good calves should;
But made a trail all bent askew,
A crooked trail as all calves do.
Since then three hundred years have fled,
And I infer the calf is dead.
II.
But still he left behind his trail,
And thereby hangs my moral tale.
The trail was taken up next day,
By a lone dog that passed that way;
And then a wise bell-wether sheep
Pursued the trail o'er vale and steep,
And drew the flock behind him, too,
As good bell-wethers always do.
And from that day, o'er hill and glade.
Through those old woods a path was made.
III.
And many men wound in and out,
And dodged, and turned, and bent about,
And uttered words of righteous wrath,
Because 'twas such a crooked path;
But still they followed—do not laugh—
The first migrations of that calf,
And through this winding wood-way stalked
Because he wobbled when he walked.
IV.
This forest path became a lane,
that bent and turned and turned again;
This crooked lane became a road,
Where many a poor horse with his load
Toiled on beneath the burning sun,
And traveled some three miles in one.
And thus a century and a half
They trod the footsteps of that calf.
V.
The years passed on in swiftness fleet,
The road became a village street;
And this, before men were aware,
A city's crowded thoroughfare.
And soon the central street was this
Of a renowned metropolis;
And men two centuries and a half,
Trod in the footsteps of that calf.
VI.
Each day a hundred thousand rout
Followed the zigzag calf about
And o'er his crooked journey went
The traffic of a continent.
A Hundred thousand men were led,
By one calf near three centuries dead.
They followed still his crooked way,
And lost one hundred years a day;
For thus such reverence is lent,
To well established precedent.
VII.
A moral lesson this might teach
Were I ordained and called to preach;
For men are prone to go it blind
Along the calf-paths of the mind,
And work away from sun to sun,
To do what other men have done.
They follow in the beaten track,
And out and in, and forth and back,
And still their devious course pursue,
To keep the path that others do.
They keep the path a sacred groove,
Along which all their lives they move.
But how the wise old wood gods laugh,
Who saw the first primeval calf.
Ah, many things this tale might teach—
But I am not ordained to preach.
Perhaps if the poet were "ordained," he might have been heard. At least by a few.
But tradition is hard to shake. Nearly impossible among Christians. The pastor/priest has become the mainstay, anchor, and shoulder of the modern church. People lean in to hear their pastor more earnestly than they do for the Scriptures themselves.
Yep. Think about it. Weekly, or sometimes twice weekly or even more frequently, believers listen to their pastors and other leaders and take notes. Three days later, ask them what the sermon was about, and they can't recall, but nonetheless they hang on the pastor's every word.
How much time each week do they spend reading scripture?
Now look where the church is. Factions here and factions there. A path completely different than the trail hewn by the first Christians.
~ Sam Walter Foss
I.
One day through the primeval wood
A calf walked home as good calves should;
But made a trail all bent askew,
A crooked trail as all calves do.
Since then three hundred years have fled,
And I infer the calf is dead.
II.
But still he left behind his trail,
And thereby hangs my moral tale.
The trail was taken up next day,
By a lone dog that passed that way;
And then a wise bell-wether sheep
Pursued the trail o'er vale and steep,
And drew the flock behind him, too,
As good bell-wethers always do.
And from that day, o'er hill and glade.
Through those old woods a path was made.
III.
And many men wound in and out,
And dodged, and turned, and bent about,
And uttered words of righteous wrath,
Because 'twas such a crooked path;
But still they followed—do not laugh—
The first migrations of that calf,
And through this winding wood-way stalked
Because he wobbled when he walked.
IV.
This forest path became a lane,
that bent and turned and turned again;
This crooked lane became a road,
Where many a poor horse with his load
Toiled on beneath the burning sun,
And traveled some three miles in one.
And thus a century and a half
They trod the footsteps of that calf.
V.
The years passed on in swiftness fleet,
The road became a village street;
And this, before men were aware,
A city's crowded thoroughfare.
And soon the central street was this
Of a renowned metropolis;
And men two centuries and a half,
Trod in the footsteps of that calf.
VI.
Each day a hundred thousand rout
Followed the zigzag calf about
And o'er his crooked journey went
The traffic of a continent.
A Hundred thousand men were led,
By one calf near three centuries dead.
They followed still his crooked way,
And lost one hundred years a day;
For thus such reverence is lent,
To well established precedent.
VII.
A moral lesson this might teach
Were I ordained and called to preach;
For men are prone to go it blind
Along the calf-paths of the mind,
And work away from sun to sun,
To do what other men have done.
They follow in the beaten track,
And out and in, and forth and back,
And still their devious course pursue,
To keep the path that others do.
They keep the path a sacred groove,
Along which all their lives they move.
But how the wise old wood gods laugh,
Who saw the first primeval calf.
Ah, many things this tale might teach—
But I am not ordained to preach.
Perhaps if the poet were "ordained," he might have been heard. At least by a few.
But tradition is hard to shake. Nearly impossible among Christians. The pastor/priest has become the mainstay, anchor, and shoulder of the modern church. People lean in to hear their pastor more earnestly than they do for the Scriptures themselves.
Yep. Think about it. Weekly, or sometimes twice weekly or even more frequently, believers listen to their pastors and other leaders and take notes. Three days later, ask them what the sermon was about, and they can't recall, but nonetheless they hang on the pastor's every word.
How much time each week do they spend reading scripture?
Now look where the church is. Factions here and factions there. A path completely different than the trail hewn by the first Christians.
