Leila Farsakh on the Arab Revolutions and Palestine

P F Tinmore

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[ame=http://www.youtube.com/watch?v=Sq89kF9_pIE&feature=related]Leila Farsakh on the Arab Revolutions and Palestine - YouTube[/ame]
 
Palestine is Israel. The Romans renamed Israel "Palestina" and went back to Italy 1500 years ago.

Arabs are from Arabia, not Israel the 3000 year Jewish homeland.

You Arabs are so uneducated.

Eminent Middle East Historian Bernard Lewis...
The adjective Palestinian is comparatively new. This, I need hardly remind you, is a region of ancient civilization and of deep-rooted and often complex identitites. But, Palestine was not one of them. People might identify themselves for various purposes, by religion, by descent, or by allegiance to a particular state or ruler, or, sometimes, locality. But, when they did it locally it was generally either the city and the immediate district or the larger province, so they would have been Jerusalemites or Jaffaites or Syrians, identifying province of Syria

The constitution or the formation of a political entity called Palestine which eventually gave rise to a nationality called Palestinian were lasting innovations of the British Mandate [1922-1948]

Biblical Historian and Scholar Dr. Paula Fredriksen, Ph.D, History of Religion, Princeton University, Diploma in Theology, Oxford University ...
The Judean revolt against Rome was led by [Jewish messiah] Bar Kochba in 132-135 CE. The immediate causes of this rebellion are obscure. Its result was not: [Roman Emperor] Hadrian crushed the revolt and banned Jews from Judea. The Romans now designated this territory by a political neologism, "Palestine" [a Latin form of "Philistine"], in a deliberate effort to denationalize Jewish/Judean territory. And, finally, Hadrian eradicated Jewish Jerusalem, erecting upon its ruins a new pagan city, Aelia Capitolina.
Augustine and the Jews: A Christian ... - Paula Fredriksen - Google Books

Israel appears in the Bible 2000+ times. Palestine, not once.
Exodus 34:27: Then the LORD said to Moses, “Write down these words, for in accordance with these words I have made a covenant with you and with Israel.”
Samuel 13:1: Saul was thirty years old when he became king, and he reigned over Israel forty two years

Jesus was King of Israel, not "Palestine"

Jesus Christ, King of Israel ...
John 12:12-13 The next day the great crowd that had come for the Feast heard that Jesus was on his way to Jerusalem. They took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
John 1:49: Then Nathanael declared, "Rabbi, you are the Son of God; you are the King of Israel."

Jesus Enters Jerusalem as King of Israel John 12 Commentary - Jesus Enters Jerusalem as King of Israel - BibleGateway.com
Passover was one of the three feasts that Jews were supposed to attend in Jerusalem, and consequently the population of Jerusalem swelled enormously at this time. As this great crowd is beginning to gather from around Israel and the larger world of the diaspora, news about Jesus is spreading, and people are wondering whether he will come to the feast. On Sunday, the day after the party in Bethany at which Mary anointed Jesus, news arrives that Jesus is on his way to Jerusalem, and a crowd of pilgrims, presumably those who had been wondering if he would come, goes out to meet him. Mary's private expression of emotion is now matched by the crowd's public outpouring of enthusiasm.
They shout Hosanna! Blessed is he who comes in the name of the Lord!. These are lines from one of the Psalms of Ascents sung as a welcome to pilgrims coming up to Jerusalem. As such, this is an entirely appropriate thing to do as Jesus is coming up to Jerusalem. The cry of Hosanna! is a Hebrew word (hoshi`ah-na) that had become a greeting or shout of praise but that actually meant "Save!" or "Help!". The cry of Hosanna! and the palm branches are in themselves somewhat ambiguous, but their import is made clear as the crowd adds a further line, Blessed is the King of Israel! (v. 13). Clearly they see in Jesus the answer to their nationalistic, messianic hopes. Earlier a crowd had wanted to make Jesus king (6:15), and now this crowd is recognizing him as king in the city of the great King. Here is the great dream of a Davidic ruler who would come and liberate Israel, establishing peace and subduing the Gentiles (cf. Psalms of Solomon 17:21-25).

John the Baptist's witness to Israel (1:31) finds its initial response in the confession of Nathanael, a true Israelite (1:47), when Nathanael confesses Jesus to be the Son of God, the King of Israel (1:49). Nathanael stands in marked contrast to Nicodemus, a teacher of Israel (3:10), who is unable to understand earthly things, let alone heavenly things. So the first three chapters are characterized by a concern with the initial witness to Israel, and this motif now finds its fullness in this crowd's acclamation of Jesus as the King of Israel. Jesus is indeed King of Israel, and this motif now comes to the fore as the story nears its end His kingdom, however, far transcends Israel's boundaries. "What honor was it to the Lord to be King of Israel? What great thing was it to the King of eternity to become the King of men?".

The crowd is probably not aware that the line they have added to the acclamation is an echo of another passage that further contributes to the depth of revelation concerning Jesus in this story: "The Lord, the King of Israel, is with you; never again will you fear any harm"
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Jesus was King of Israel, not "Palestine"

I thought he was the King of the Jews not Israel.

You Arabs are allowed to be ignorant. It's what you do best. :clap2:

Matt.2:2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him
 
Matt.2:2 Saying, Where is he that is born King of the Jews?

Exactly what I said. Thank you.

King Salem was king of the mythical Palestine. :lol:

Historian Sir Martin Gilbert, Author of Three Books on History of Jerusalem :lol:...
On August 18 Yasir Arafat, speaking as head of the Palestinian National Authority in Gaza and Jericho, told Arab youngsters at a summer camp, "Those of you who lit the intifada fire must now act as defenders of this young state, whose capital is Jerusalem. It is Bir Salem [the fountain of Salem]. Salem was one of the Canaanite Kings, one of our forefathers. This city is the capital of our children and our children's children. If not for this belief and conviction of the Palestinian nation, this people would have been erased from the face of the earth, as were so many other nations."

King Salem is a newcomer on the historical scene. No such Canaanite, Jebusite or Philistine king is known to history :lol:

The Jewish Rabbi Jesus Christ, who taught from the Torah and attended Jewish religious services in the Jewish Temple on Passover, was REALLY a "Palesteenian shahid" :clap2:

[ame=http://www.youtube.com/watch?v=lWLyVU0Otlk]Arafat said Jesus was a Palestinian. Palestinian author and TV host agree. - YouTube[/ame]
 
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Sovereignty is with the people not a government.

Eminent Middle East Historian Bernard Lewis...
The countries forming the western arm of the Fertile Crescent were called by the names of the various kingdoms and peoples that ruled and inhabited them. Of these, the most familiar, or at least the best documented, are the southern lands, known in the earlier books of the Hebrew Bible and some other ancient writings as Canaan. After the Israelite conquest and settlement, the area inhabited by them came to be described as "land of the children of Israel" or simply "land of Israel" After the breakup of the kingdom of David and Solomon in the tenth century BCE, the southern part, with Jerusalem as its capital, was called Judah, while the north was called Israel

Bernard Lewis...
The adjective Palestinian is comparatively new. This, I need hardly remind you, is a region of ancient civilization and of deep-rooted and often complex identitites. But, Palestine was not one of them. People might identify themselves for various purposes, by religion, by descent, or by allegiance to a particular state or ruler, or, sometimes, locality. But, when they did it locally it was generally either the city and the immediate district or the larger province, so they would have been Jerusalemites or Jaffaites or Syrians, identifying province of Syria

The constitution or the formation of a political entity called Palestine which eventually gave rise to a nationality called Palestinian were lasting innovations of the British Mandate [1922-1948]
 
The Economist Magazine: Arab World Self-Doomed To Failure :lol: :clap2:

WHAT went wrong with the Arab world? Why is it so stuck behind the times? It is not an obviously unlucky region. Fatly endowed with oil, and with its people sharing a rich cultural, religious and linguistic heritage, it is faced neither with endemic poverty nor with ethnic conflict. But, with barely an exception, its autocratic rulers, whether presidents or kings, give up their authority only when they die; its elections are a sick joke; half its people are treated as lesser legal and economic beings, and more than half its young, burdened by joblessness and stifled by conservative religious tradition, are said to want to get out of the place as soon as they can.

One in five Arabs still live on less than $2 a day. And, over the past 20 years, growth in income per head, at an annual rate of 0.5%, was lower than anywhere else in the world except sub-Saharan Africa. At this rate, it will take the average Arab 140 years to double his income, a target that some regions are set to reach in less than ten years. Stagnant growth, together with a fast-rising population, means vanishing jobs. Around 12m people, or 15% of the labour force, are already unemployed, and on present trends the number could rise to 25m by 2010.

Freedom. This deficit explains many of the fundamental things that are wrong with the Arab world: the survival of absolute autocracies; the holding of bogus elections; confusion between the executive and the judiciary (the report points out the close linguistic link between the two in Arabic); constraints on the media and on civil society; and a patriarchal, intolerant, sometimes suffocating social environment. The great wave of democratisation that has opened up so much of the world over the past 15 years seems to have left the Arabs untouched. Democracy is occasionally offered, but as a concession, not as a right. Freedom of expression and freedom of association are both sharply limited. Freedom House, an American-based monitor of political and civil rights, records that no Arab country has genuinely free media, and only three have “partly free”. The rest are not free

Knowledge. “If God were to humiliate a human being,” wrote Imam Ali bin abi Taleb in the sixth century, “He would deny him knowledge.” Although the Arabs spend a higher percentage of GDP on education than any other developing region, it is not, it seems, well spent. The quality of education has deteriorated pitifully, and there is a severe mismatch between the labour market and the education system. Adult illiteracy rates have declined but are still very high: 65m adults are illiterate, almost two-thirds of them women. Some 10m children still have no schooling at all. One of the gravest results of their poor education is that the Arabs, who once led the world in science, are dropping ever further behind in scientific research and in information technology. Investment in research and development is less than one-seventh of the world average. Only 0.6% of the population uses the Internet, and 1.2% have personal computers.

Women's status. The one thing that every outsider knows about the Arab world is that it does not treat its women as full citizens. How can a society prosper when it stifles half its productive potential? After all, even though women's literacy rates have trebled in the past 30 years, one in every two Arab women still can neither read nor write. Their participation in their countries' political and economic life is the lowest in the world.

Arab development: Self-doomed to failure | The Economist
 
That's what I thought. You didn't see it.

That's why you are always off topic.
 
Washington Post: Arab nations lag behind rest of world economically, despite oil and natural gas :lol: :clap2:
Arab nations lag behind rest of world economically, despite oil and natural gas

Amid a massive shift in the politics of the Arab world, the countries of the region are now confronting an economic challenge that is just as steep: how to engage with a global economy that in many ways has passed them by.

The nations of the Arab Middle East sit atop perhaps half of the planet's oil and a third of its natural gas reserves, yet the economies of the region are among the most stagnant.

Hundreds of billions of dollars in hydrocarbon wealth and other receipts - for instance, in the case of Egypt, revenue from the Suez Canal and U.S. foreign aid - have propped up undemocratic governments and subsidized swollen public sectors. But little has been done to create globally competitive economies or employment for a burgeoning number of young adults.

The reasons for this poor record are varied, including repeated wars with Israel and each other, widespread corruption and the overwhelming presence of ruling cliques in the economy.

"We are at a crossroads in terms of governance, but also at a crossroads in terms of the economic agenda," said Tarik Yousef, head of the Dubai School of Government and a senior fellow at the Brookings Institution. Like other scholars, he noted that many other parts of the developing world have sped ahead of the Middle East.

Economists cite a long list of statistics that point to chronic under-performance, sometimes masked by the flow of oil and other wealth but corrosive in the long run.

Even if Arab countries begin to energize their economies, they are late to the global competition and will face a tough battle vying for international capital and business. It is a world in which China has staked its place as the global manufacturing hub, other developing countries from Malaysia to Brazil have established themselves as international players, and modern logistics have made the Middle East's proximity to Europe less of an advantage.
 
Democracy is Doomed in Arab World:lol: :clap2:
Democracy is doomed in Arab world | The Columbia Daily Tribune - Columbia, Missouri
In Libya and most other countries in the Arab world, what we know as personal liberty is nonexistent. According to Freedom House’s 2011 “Freedom in the World” survey, as well as Amnesty International’s annual report for 2011, most North African and Middle Eastern countries are ranked either “repressive” or “not free.” Moreover, I believe there’s little prospect for Arabs ever being free and that Western encouragement and hopes for democracy are doomed to failure and disappointment.

Most nations in the Middle East do not share the philosophical foundations of the West. It’s not likely liberty-oriented values will ever emerge in cultures that have disdain for the rule of law and private property rights and that sanction barbaric practices such as the stoning of women for adultery, the severing of hands or beheading as a form of punishment, and imprisonment for criticizing or speaking ill of the government
 
rule of law and private property rights

Like in Israel where Palestinian cannot farm their own land or live in their own houses?
:bsflag:



Tashbih Sayyed, Muslim Pakistani scholar, journalist, and author and former Editor in Chief of Our Times, Pakistan Today, and The Muslim World Today

A Muslim In A Jewish Land

I do not believe that anyone but a committed anti-Semite will deny that Israel is not a democracy. Democracy in Israel is proportional and representative...The object of a free and democratic Israeli society is to reach satisfactory compromise but often the conclusions are less than satisfactory - especially for the majority. It involves coalitions and unity which are also checks and balances on any potential abuse of minority rights. It is a better system than the American Representative Republican system - which is really a representation of power and special interests. In the U.S. you get a democracy for the few. In Israel you have a democracy for everyone.

Here, protected by Israel's democratic principles, the Muslim Arab citizens of Israel are afforded all the rights and privileges of Israeli citizenship. When the first elections to the Knesset were held in February 1949, Israeli Arabs were given the right to vote and to be elected along with Israeli Jews. Today, Israel's Arab citizens are accorded full civil and political rights entitled to complete participation in Israeli society. They are active in Israeli social, political and civic life and enjoy representation in Israel's Parliament, Foreign Service and judicial system.

As our air-conditioned bus negotiated the mountainous curves of the road to the heart of Galilee, I could not miss the rising minarets identifying a number of Palestinian Arab towns dotting the hillsides. The imposing domes of mosques underlined the freedoms that are enjoyed by the Muslims in the Jewish State. Large Arab residences, wide spread construction activity and big cars underlined the prosperity and affluence of Palestinians living under the Star of David

On my way from the city of David to the Royal Prima hotel in Jerusalem, I asked my Palestinian taxi driver how he feels about moving to the territories under Palestinian Authority. He said that he could never think of living outside Israel. His answer blasted the myth spread by anti-Semites that Israel's Arab citizens are not happy there.

Another Israeli Arab informed me that Arabs in Israel have equal voting rights. In fact, Israel is one of the few countries in the Middle East where Arab women can vote. In contrast to the non-Israeli Arab world, Arab women in Israel enjoy the same status as men. Muslim women have the right to vote and to be elected to public office. Muslim women, in fact are more liberated in Israel than in any Muslim country. Israeli law prohibits polygamy, child marriage, and the barbarity of female sexual mutilation.

Moreover, I found out that there are no incidences of honor killings in Israel. The status of Muslim women in Israel is far above that of any country in the region. Israeli health standards are by far the highest in the Middle East and Israeli health institutions are freely open to all Arabs, on the same basis as they are to Jews.

Arabic, like Hebrew, is an official language in Israel and underlines the tolerant nature of the Jewish State. All the street signs call out their names in Arabic alongside Hebrew. It is official policy of the Israeli government to foster the language, culture, and traditions of the Arab minority, in the educational system and in daily life. Israel's Arabic press is the most vibrant and independent of any country in the region. There are more than 20 Arabic periodicals. They publish what they please, subject only to the same military censorship as Jewish publications. There are daily TV and radio programs in Arabic.

Arabic is taught in Jewish secondary schools. More than 350,000 Arab children attend Israeli schools. At the time of Israel's founding, there was one Arab high school in the country. Today, there are hundreds of Arab schools. Israeli universities are renowned centers of learning in the history and literature of the Arab Middle East.

Aware of the constraints that a non-Wahhabi is faced with while performing religious rituals in Saudi Arabia, Kiran (my wife) could not hide her surprise at the freedoms and ease with which peoples of all religions and faiths were carrying out their religious obligations at the Church of the holy Sepulcher, Garden Tomb, Sea of Galilee, newly discovered Western Wall Tunnels, Western Wall, tomb of King David and all the other holy places we visited.

All religious communities in Israel enjoy the full protection of the State. Israeli Arabs—Muslims, as well as many Christian denominations—are free to exercise their faiths, to observe their own weekly day of rest and holidays and to administer their own internal affairs. Some 80,000 Druze live in 22 villages in northern Israel. Their religion is not accessible to outsiders and Druze constitute a separate cultural, social and religious Arabic-speaking community. The Druze concept of taqiyya calls for complete loyalty by its adherents to the government of the country in which they reside. As such, among other things, the Druze serve in the Israel Defense Forces. Each religious community in Israel has its own religious councils and courts, and has full jurisdiction over religious affairs, including matters of personal status, such as marriage and divorce. The holy sites of all religions are administered by their own authorities and protected by the government.
A Hindu journalist who came to visit me talked about the openness that Jewish society represents. He told me that more than 20% of the Israeli population is non-Jewish of which approximately 1.2 million are Muslims, 140,000 are Christians and 100, 000 are Druze. Another non-Jewish Israeli told me that Christians and Druze are free to join even the defense forces of the Jewish State. Bedouins have served in paratroops units and other Arabs have volunteered for military duty.

The big houses owned by Arab Israelis and the amount of construction that was going on in the Arab towns exposed the falsity of propaganda that Israel discriminates against Israeli Arabs from buying lands. I found out that in the early part of the century, the Jewish National Fund was established by the World Zionist Congress to purchase land in Palestine for Jewish settlement. Of the total area of Israel, 92 percent belongs to the State and is managed by the Land Management Authority. It is not for sale to anyone, Jew or Arab.

The Arab Waqf owns land that is for the express use and benefit of Muslim Arabs. Government land can be leased by anyone, regardless of race, religion or sex. All Arab citizens of Israel are eligible to lease government land.

I asked three Israeli Arabs if they face discrimination in employment. They all said the same thing; normally there is no discrimination but whenever homicide bombers explode and murder Israelis, some Israelis feel uncomfortable dealing with them. But that uncomfortable feeling is also very temporary and does not stay for long.

My first visit to Israel has not only consolidated my belief that Israel is vital for the stability of the region but has also convinced me that the existence of Israel will one day convince the Muslims of the necessity of reformation in their theology as well as sociology.

Looking at the development and transformation that the land has gone through because of the Jewish innovative spirit, hard labor and commitment to freedoms for all times to come, I am convinced that it is true that God created this earth but it is also a fact that only an Israel can keep this earth from dying.

Muslim World Today: Front Page 1222005
 
the Muslim Arab citizens of Israel are afforded all the rights and privileges of Israeli citizenship.

[ame=http://www.youtube.com/watch?v=d2bCIspDbHs]Ethnic Cleansing of a Bedouin village in the Negev Desert by Israel - YouTube[/ame]
 
Dr. Wafa Sultan, Human Rights Activist, Among "Time magazine's 100 heroes and pioneers whose power, talent or moral example is transforming our world"Wafa Sultan - The 2006 TIME 100 - TIME.

Israel - The One And The Only Free Democratic Country In The Entire Middle East.
I believe that any nation that grants equal opportunity to every citizen, regardless of race, religion, political affiliation, or gender, thereby, establishes its moral legitimacy. According to this principle, Israel stands alone in the Middle East region, as a nation with moral legitimacy: it grants all citizens equal rights for men and women alike, freedom of religion, and freedom of speech and of the press. Not a single Arab or Muslim country in the surrounding region does the same. Nor do any of those Arab and Muslim nations allow their citizens personal freedom, or the right to maintain and express opposing points of view.

These essential qualities of life provide oxygen for the human soul; they are the kind of basic nourishment that is desperately missing in all of Israel's Muslim neighbors. Yet, the so-called humanitarian aid organizations at the United Nations direct all their energy to act against anything and everything Israel does. Let me ask: as every human being deserves to live in dignity, why has an enormous unbalanced portion of global aid gone mostly to Palestinians, while millions of underprivileged people all over the world suffer genuine, life-threatening deprivation? Here is why: The United Nations time and again focuses its power on the perpetual manufacturing of false anti-Israel accusations. Painting Palestinians as perennial underdogs provides the perfect cover for their subversive effort. Without doubt, this trend encourages hatred and violence against the Jewish people in Israel and everywhere else. And that is exactly its point.

A Palestinian women's organization reported that Muslim men perpetrate some 40 honor killings annually in the West Bank alone, not including the vast majority of honor killing and abuse of women that go unreported -- as Islamic society maintains secrecy in upholding the popular belief that those "cursed with a sin, [should] hide it."

According to recent face-to-face surveys by prominent international pollsters, more Palestinians in East Jerusalem would prefer to be citizens of Israel than citizens of a new Palestinian state -- and 40% would probably or definitely move to avoid Palestinian rule.

Those who love liberty and life will strengthen their ties and warm relations with Israel, and stand with her. Israel will continue to shine its light among all nations.

The United Nations and Human Rights Abuse | EuropeNews
 
:lol: :clap2:
SURIF, West Bank -- A 20-year-old Palestinian woman who was thrown into a well and left to die in the name of "family honor" has not become just another statistic in one of the Middle East's most shameful practices.

The killing of Aya Baradiya – by an uncle who didn't like a potential suitor – sparked such outrage that Palestinian President Mahmoud Abbas scrapped laws this week that guaranteed sentences of six months or less for such killings.

On the day of the killing, the uncle and two accomplices snatched the woman and tied her hands and feet, Hebron police chief Ramadan Awad said. The suspects told interrogators she screamed and demanded to know why they wanted to kill her, but the uncle said only that she deserved to die, he said. She told them she had done nothing wrong, then her attackers dumped her into the well The water would have reached to her neck, Awad said, adding: "We can't be sure ... if she died immediately or it took her a long time to die."

So-called "honor killings" are committed regularly in traditional Arab societies that enforce strict separation between the sexes and view an unmarried woman's unsupervised contact with a man, even by telephone, as a stain on the family's reputation. There were nine such killings in the West Bank last year, and Jordan reports about 20 every year.

The police chief said suspects in honor killings often come forward immediately because they don't face serious punishment and a confession is part of the "cleansing" of family honor. However, Aya Baradiya's uncle remained silent, even saying at one point that his niece had called him and told him she just decided to go away.

Leniency for honor killings dates back to a 1960 Jordanian legal codex, parts of which are still in effect in the West Bank; the area was under Jordanian rule until it was captured by Israel in 1967. Awad, the Hebron police chief, said that under the old system, someone who killed for family honor would get a maximum of six months in prison.

In 2010, there were nine family honor killings in the West Bank, Awad said. In most cases, "family honor" was just a pretext, he added: Men would kill to clear the path for remarriage, get their wives' gold or because of problems in the family. The tougher new laws will likely reduce the number of such killings, he said.

In Hamas-ruled Gaza, at least 10 women were killed by male relatives over the past three years, according to a local activist, Majda Ibrahim. She said punishment is generally light, though in one case, a man was sentenced to death for killing his cousin after she rejected his marriage proposal. The man is on death row.

Palestinian Woman Aya Baradiya's 'Honor' Killing Sparks Tougher West Bank Laws
 

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