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- #21
There many more than Ten Commandments, over 600 in fact.Leviticus is not the Ten Commandments, and seems more like punishments decided by mankind for those not keeping the Commandments. While Genesis 3 might be construed as punishment, it also seems like God is explaining the consequences of their acts. For example, a child jumps off the roof. The doctor wouldn't say, "The punishment for jumping off the roof is a broken leg," he would remark the consequence of jumping off high places is usually a broken bone.
Where do we come to the conclusions that God was just waiting to punish someone for the sins of all? Where in Jesus' ministry does he proclaim that he was there so God might punish him alone in place of punishing each person individually? If it was going to be punishment for the remission of sins, why was Jesus always teaching repentance for the forgiveness of sins?
These were laws about behavior, and cleanliness, or purity.
Moses himself could not enter the tabernacle because of the sins of Israel. One cannot be in God’s presence while in such a state, because God is pure good. This is why Adam and Eve were kicked out of Eden. Eden was a place where God and man could coexist.
The sinful must be purified before being with God. This is why sacrifices were made. The animal blood was considered the life force of the animal, and God would enact his purification on that instead of on the person, if they made the atonement. Now these animal sacrifices were a mere shadow of the true sacrifice to come, Jesus’ sacrifice as the Lamb of God. His sacrifice was the one final sacrifice for all mankind’s sins, past, present, and future. The animal sacrifices of the past were really pointing towards his sacrifice, just as taking the Eucharist today is reliving the sacrifice Jesus made in the past.
The forgiveness of sins is really Jesus paying that debt for you. So if you sin, you add to his suffering, assuming you ask for his forgiveness. Otherwise you will pay for that sin yourself in the place of torment.