Yemen- The Strange Side of Jewish History

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Whether legend or history this is an interesting read.


Yemen – Jewish Kings
December 15, 2012 by David
Most of Yemen is parched desert. But its congenial west coast and mountains were ideal for growing frankincense and myrrh that were as valuable as gold in the world of two thousand years ago. Yemen was a good place for Jews to live. Old time geographers called the area Arabia Felix (Happy Arabia), and happy it may have been were it not for the violent tribal squabbles. Each tribe warred for the other’s land and rule went to the ruthless.

During the early centuries of the Common Era, the Himyarite tribe became dominant in Yemen after defeating the Sabea, Raidan, Hadramut, and Yammat tribes. The Himyarites ruled over most of modern day Yemen and spread over most of the Arabian Peninsula at the zenith of their power. This empire would little concern us except that it was ruled by Jewish kings for many years, and, according to some historians, its population was comprised of converted Jews.

No one knows when Jews first arrived in Yemen. Legends date the first arrivals in a bewildering variety of times. An old Arab legend relates that Jews first arrived in the Arabian peninsula in the days of Moshe Rabbeinu after he sent them to attack Amalekites living in the city of Medina. Like King Shaul in later centuries, the emissaries failed to kill every Amalekite, and as punishment, they were barred entry to Eretz Yisroel and settled in Arabia.

It goes without saying that this legend is mentioned in no Torah source and smacks of fiction from Arabian Nights.

A local Jewish tradition dates the settlement of Jews to the time of King Shlomo who sent Jewish ships to Yemen in search of gold and silver for the Bais Hamikdosh, while other legends claim that Queen Sheba imported the first Jews. Jews of Sana’a in north Yemen had a legend that forty-two years before the Churban, 75,000 Jews, including Kohanim and Levi’im moved to Yemen.

Years later, it was said, Ezra visited the vicinity, bringing the joyous news that the Bais Hamikdosh was being rebuilt and urging them to trek back to Yerushalayim. But they refused to heed his call.

This, according to legend, is why the name Ezra is never used among Yemenite Jews. Yemenite Jews of Habban in the south of the country claimed to be descendants of Jews who moved there before the second Churban. Historians suspect they may be descendants of a brigade of soldiers Herod sent to help Roman legions in the area. The brigade never made it back to Eretz Yisroel and perhaps settled in the area.

Continued
 
Whether legend or history this is an interesting read.


Yemen – Jewish Kings
December 15, 2012 by David
Most of Yemen is parched desert. But its congenial west coast and mountains were ideal for growing frankincense and myrrh that were as valuable as gold in the world of two thousand years ago. Yemen was a good place for Jews to live. Old time geographers called the area Arabia Felix (Happy Arabia), and happy it may have been were it not for the violent tribal squabbles. Each tribe warred for the other’s land and rule went to the ruthless.

During the early centuries of the Common Era, the Himyarite tribe became dominant in Yemen after defeating the Sabea, Raidan, Hadramut, and Yammat tribes. The Himyarites ruled over most of modern day Yemen and spread over most of the Arabian Peninsula at the zenith of their power. This empire would little concern us except that it was ruled by Jewish kings for many years, and, according to some historians, its population was comprised of converted Jews.

No one knows when Jews first arrived in Yemen. Legends date the first arrivals in a bewildering variety of times. An old Arab legend relates that Jews first arrived in the Arabian peninsula in the days of Moshe Rabbeinu after he sent them to attack Amalekites living in the city of Medina. Like King Shaul in later centuries, the emissaries failed to kill every Amalekite, and as punishment, they were barred entry to Eretz Yisroel and settled in Arabia.

It goes without saying that this legend is mentioned in no Torah source and smacks of fiction from Arabian Nights.

A local Jewish tradition dates the settlement of Jews to the time of King Shlomo who sent Jewish ships to Yemen in search of gold and silver for the Bais Hamikdosh, while other legends claim that Queen Sheba imported the first Jews. Jews of Sana’a in north Yemen had a legend that forty-two years before the Churban, 75,000 Jews, including Kohanim and Levi’im moved to Yemen.

Years later, it was said, Ezra visited the vicinity, bringing the joyous news that the Bais Hamikdosh was being rebuilt and urging them to trek back to Yerushalayim. But they refused to heed his call.

This, according to legend, is why the name Ezra is never used among Yemenite Jews. Yemenite Jews of Habban in the south of the country claimed to be descendants of Jews who moved there before the second Churban. Historians suspect they may be descendants of a brigade of soldiers Herod sent to help Roman legions in the area. The brigade never made it back to Eretz Yisroel and perhaps settled in the area.

Continued
some reason to post up the origin legends. ------little George Washington chopped down
the cherry tree. ~~~~~~~~~ la la davy davy crockett KING OF THE WILD FRONTIER.......
romulus and remus
 
Historians presume that most Yemenite Jews emigrated there after the second Churban.

The local pagans were accepting of the new arrivals. The Jews dwelled convivially in their midst, but kept themselves separate by the laws and customs of the Torah and their contact with the sages of Eretz Yisroel and Bavel.

The presence of Jews in the area eventually led to the creation of a Jewish Yemenite kingdom. How did this happen?

Hospitality Above All

In those days Arabia was constantly threatened by the Christian Byzantium Empire and the Zoroastrian Persia. Another enemy was Christian Ethiopia lying just over the narrow Persian Gulf.

Keeping them out of Arabia was high on the Himyar’s shopping list. Nervous of Christian encroachment on his northern territories, the Himyar king, Tub’a Abu Kariba As’ad set out with an army and reached Yathrib, nowadays the Muslims’ city of Medina.

Things seemed peaceful there, so leaving one of his sons behind in Yathrib the king forged on. Some days later, the Yathrib citizens killed the king’s son. Furious, the king turned back, cut down the town’s palm trees that supplied a good part of their livelihood, and began a ruthless siege.

The Yathrib pagans fought back, helped by their loyal Jewish neighbors. Legend makes much of the people of Yathrib’s hospitality, claiming that the town fought Kariba As’ad by day and served their royal besieger banquets at night. This went a long way towards quieting the king’s hostility.


Then the king fell ill. Two Jewish residents of the town, Kaab and Assad, went out and healed him, urging him to leave the town alone and warning that he might incur Divine wrath if he failed to leave.

“After six days,” Arab writers tell us, “the king and his army left Yathrib and set off to their birthplace in Yemen, the two Jewish sages accompanying him on his way. When the king returned to Yemen, he called upon all the citizens of the land to accept the Jewish religion.

At first they refused, but in the end they agreed on condition that he took part in the ordeal of fire that was customary in Yemen.” Although the story’s continuum sounds like something from the Arabian Nights, it vividly indicates the veneration some early Muslim historians had for the Torah.

continued
 
Historians presume that most Yemenite Jews emigrated there after the second Churban.

The local pagans were accepting of the new arrivals. The Jews dwelled convivially in their midst, but kept themselves separate by the laws and customs of the Torah and their contact with the sages of Eretz Yisroel and Bavel.

The presence of Jews in the area eventually led to the creation of a Jewish Yemenite kingdom. How did this happen?

Hospitality Above All

In those days Arabia was constantly threatened by the Christian Byzantium Empire and the Zoroastrian Persia. Another enemy was Christian Ethiopia lying just over the narrow Persian Gulf.

Keeping them out of Arabia was high on the Himyar’s shopping list. Nervous of Christian encroachment on his northern territories, the Himyar king, Tub’a Abu Kariba As’ad set out with an army and reached Yathrib, nowadays the Muslims’ city of Medina.

Things seemed peaceful there, so leaving one of his sons behind in Yathrib the king forged on. Some days later, the Yathrib citizens killed the king’s son. Furious, the king turned back, cut down the town’s palm trees that supplied a good part of their livelihood, and began a ruthless siege.

The Yathrib pagans fought back, helped by their loyal Jewish neighbors. Legend makes much of the people of Yathrib’s hospitality, claiming that the town fought Kariba As’ad by day and served their royal besieger banquets at night. This went a long way towards quieting the king’s hostility.


Then the king fell ill. Two Jewish residents of the town, Kaab and Assad, went out and healed him, urging him to leave the town alone and warning that he might incur Divine wrath if he failed to leave.

“After six days,” Arab writers tell us, “the king and his army left Yathrib and set off to their birthplace in Yemen, the two Jewish sages accompanying him on his way. When the king returned to Yemen, he called upon all the citizens of the land to accept the Jewish religion.

At first they refused, but in the end they agreed on condition that he took part in the ordeal of fire that was customary in Yemen.” Although the story’s continuum sounds like something from the Arabian Nights, it vividly indicates the veneration some early Muslim historians had for the Torah.

continued
your historical recreation is meaningless I really like that "VENERATION SOME EARLY
MUSLIM HISTORIANS HAD......." they got over it just as did your german allies in 1933.
I have always suspected that "ARABIAN NIGHTS" -----a collection of stories----was written
by jews. -------and the other risible feature "arab writers tell us"
 
“So his people (i.e., the Himyarites) went forth with their idols and with other sacred objects they were accustomed to utilize in their religion, while the two rabbis went forth with their sacred writings hanging round their necks until they halted in front of the fire by the place where it blazed forth,” the story continues. “The fire leapt out toward them, and when it neared them they withdrew from it in great fear. But those people present urged them onward and instructed them to stand firm.

“So they stood their ground until the fire covered them and consumed the idols and the sacred objects they had brought along, together with the men of Himyar who were bearing them. The two rabbis then went forth with their sacred writings round their necks, with their foreheads dripping with sweat but the fire did not harm them at all.

At this, the Himyarites agreed to accept Tubba’s [Kariba As’ad’s] religion. From this time onward and because of this episode, was the origin of Judaism in Yemen.”

The king also permitted the two sages to destroy his country’s most popular idolatrous temple. Exactly what proportion of the population became Jewish is subject to speculation. Some historians maintain that it was mostly the ruling class that switched over to Judaism.

The Empire Sinks

Abu Kariba was succeeded by a corrupt leader unrelated to the king’s family who let the empire run to ruin. News of the Jewish kingdom had reached Christian countries and aroused fear and worry. Too much Jewish power in Yemen might interrupt the trade routes between Byzantium and India and in any case, they were not the greatest lovers of Jews.

Ethiopian Christians encroached into Yemen, taking over major towns and turning shuls into churches. The Himyarite kingdom sank to a low point.

The next Jewish king to lead the dynasty was Abu Kariba’s son or grandson, Yussuf ‘As Ar Yath’ar Dhu-Nuwas (517-525 CE), the last Jewish ruler in Yemen. Dhu-Nuwas, according to some Arab historians, means Lord Sidelocks, signifying that the king grew prominent peyos. Others translate it as “Curly Head.”

continued
 
your historical recreation is meaningless I really like that "VENERATION SOME EARLY
MUSLIM HISTORIANS HAD......." they got over it just as did your german allies in 1933.
I have always suspected that "ARABIAN NIGHTS" -----a collection of stories----was written
by jews. -------and the other risible feature "arab writers tell us"


"OneThousand and One Nights," also called "The Arabian Nights," is a compilation of folk tales of Middle Eastern and Indian decent whose original authors are unknown.
 
Not Jews.
how do you know? The authors are unknown. Back then---whenever
it was, it would have been EITHER christians or jews or zoroastrians (most
likely) The stories are actually well known to naive jews (that means not
scholars of literature) thruout Europe
 
Like the disappearance of the Yemeni orphans?
A fave libel in the islamo-nazi literature. In fact it is
probably true that some baby starved, post world war II----
survivorsDID manage steal a kid. PROVING the matter would be
very simple------DNA -----so far we have no proof----
Little Meyer seems to have vanished on the way from El
Arish to Rishon L'Tzion. If little Meyer were to be found,
there would be no problem identifying him----he had ten
surviving siblings. (now nine) You forgot to mention the XRAY
TREATMENT OF RINGWORM scandal. Even the blood in the
matzohs thing got to the mosques
 
some reason to post up the origin legends. ------little George Washington chopped down
the cherry tree. ~~~~~~~~~ la la davy davy crockett KING OF THE WILD FRONTIER.......
romulus and remus
Every culture has it's legends. We have Pecos Bill, Paul Bunyan, etc.
 
Nope. They had already left the Arabian peninsula.

By "left"

Arab supremacists mean...

Cs4TrHQWYAA1_dz.jpg

 

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