"WHOEVER TAKES UPON HIM to reform the government of a city, must, if his measures are to be well received and carried out with general approval, preserve at least the semblance of existing methods, so as not to appear to the people to have made any change in the old order of things; although, in truth, the new ordinances differ altogether from those which they replace."
Much like Obama's view of America, I have been arrogant, dismissive, even derisive in explaining why Discourse XXV is appropriate in revealing the methodology of "Progressives" as they continue so drain the USA of its freedoms and liberty and replace it with modern American Fascism.
In the above sentence Machiavelli talks about implementing changes that new "differ altogether from those which they replace". This isn't tinkering around the edges, this is a fundamental change but because it's called "Reform and sold as such, it make it more palatable to the conquered.
Such is Health Care Reform, Banking Reform, US Automotive Reform, Energy Reform.
Progressives claim they are not fundamentally rewriting the Constitution and changing the basic relationship between the State and the Conquered through Health Care Reform. How could it be, see the word "reform"?
That means even though you can now be sent to jail for not buying insurance and the government has access to all your bank accounts, very little has changed because it's called "Reform"
I applaud you for finally responding how it links with everything else.
However, your argument is really quite stretching to the point of disbelief. Particularly since you assert these changes must be radical ones that transform something by not showing it. Here's the example Machiavelli gives in the paragraph immediately after it:
This tendency being recognized by the Romans at the
very outset of their civil freedom, when they appointed
two consuls in place of a single king, they would not
permit the consuls to have more than twelve lictors, in
order that the old number of the king’s attendants might
not be exceeded. Again, there being solemnized every
year in Rome a sacrificial rite which could only be performed
by the king in person, that the people might not
be led by the absence of the king to remark the want of
any ancient observance, a priest was appointed for the
due celebration of this rite, to whom was given the name
of Rex sacrificulus, and who was placed under the orders
of the chief priest. In this way the people were
contented, and had no occasion from any defect in the
solemnities to desire the return of their kings. Like precautions
should be used by all who would put an end to
the old government of a city and substitute new and
free institutions. For since novelty disturbs men’s minds,
we should seek in the changes we make to preserve as
far as possible what is ancient, so that if the new magistrates
differ from the old in number, in authority, or in
the duration of their office, they shall at least retain
the old names.
Upon further inspection of the context of the chapter, it turns out my original assertion was wrong, but then again so is yours. No one is fundamentally reforming the country in any manner. Reform* in this sense, is not about individual policy, but about changing government types. It's apparent in the Roman example he gave, the Romans switched to a republic, but kept some of the oldest monarchical traditions to make the switch to a republic more smooth in the people's eyes.
So, how is the country being reformed? Are rights being taken away? Do we no longer elect leaders? Has Congress legislated some of the checks and balances out of government? Do we have dictators ruling by decree instead of a firm and sound republic?
How are these examples of reform you gave, health care (isn't that all about insurance? Although Greenbeard's covering that quite nicely), financial, automotive (I'm pretty sure the gov't is only temporary owning at least one or two car companies) fundamentally rewriting the Constitution and everything else you went on about?
*By the way, basing off conclusions of a modern usage of a word from a text from a foreign language from centuries ago in an entirely different political climate (city states) is a very, very stupid thing to do.