The annoying thing about Creationists is the lack of symetry. *If science can't prove it to a 100% degree of certainty then their 0% faith based perspective is certainly correct. *And they love the "well, I didn't overtly state that and you can't prove I am implying it, therefore, you can't argue against it",bs.*
And yet, they will assume the other person's statement implies whatever bs implication they want to stick in there, inspite of a presenter's best effort.
The speaker has the control over what they are implying and it is up to the speaker to manage that. *And fundamentalists know this, deny they are, and ignore other's reasonable effort to do so.
The reality of language and communication is that it always carries a number of implied meanings. This is why science experiment and proof is grounded in careful presentation of the experimental setup and the specific measurement in terms of exactly defined mearurable quantity and value. *The history of scientific experiments and theory create the context for whatever folllows, for the very narrow implications of the experimental results. (Law is like that.) *Beyond that very specificly defined setup, measure, and results, any presentation becomes a bit fuzzier.
Psychology and advertising recognises that language also carries with it subjective feeling. *The nature of biblical speak is one of manipulating the language to get the right feeling, not to describe the objective world. *
What they miss is that while religion and creationism cannot encompass the nature of science, science can, and does, have the capability of capturing, defining, measuring, and explaining religion and creationism.
Religion and Creationism is like a teenage girl saying, "You don't understand me." *Of course science understands religion. *It just doesn't express it in the fuzzy, feeling based language that religion prefers. *That is with one exception, the environmemt of psychology and individual psychotherapy.
It's a set theory thing. *The universe is the largest set. Naturalism recognizes that this is all of it. *In that set, there is science and religion. *Science is a large part of that set, as it continues to observe the universe and explain more and more. Inside that set are numerous subsets. *Two are phsychology amd history. *Religion is inside of those two, part historical, part social psychology, part individual psychology.
Because*science explains religion, it knows where religion goes. *Religion wants to claim dominion over the uknown universe. *It can't even recognize it's own place in the larger universe. *And the only way that it can maintain it's illusion is by manipulating language along emotional impied contexts and avoiding real physical measures. *Indeed, it's contant attempt to claim dominion over the ever decreasing unknown is by never doing so. *By definition, what is not capable of being objectively experienced cannot be directly measured. *And what is unknown has never been measured. *
All religion has got is to say, "You can't directly measure what I'm thinking, ergo you can't know it or prove it."
But guess what, I can know it because I also know what is not being said. I once accused someone of something. *He replied, "You don't know that. You didn't SEE me do it." *And I knew with certainty, not from abduction but because of what he didn't say. *He didn't say, "I didn't do it." *He's a pathological liar. To lie, he must conjure up an image of how it might reasonably be otherwise. *He needs a "reasonable" lie. *That takes time, that takes forethought. *Faced with the sudden accusation, he couldn't just flat out lie. He first had to consider if I might have seem him. *Anyone having not done it would not had given a thought to if i had seen it. That would be obvious as they didn't do it.
Crearionism and Intelligent Design arguements that avoid, hide, otherwise don't state the obvious foundation tell me something. What is being avoided tells me that they they are trying to bs around it. It tells me, like that pathological liar, that they know they are being disengenous. *It isn't in what they say, it is in what they avoid saying. *They know that a naturalist attaches a negative feeling to "god" and they are avoiding that feeling as they atempt to manipulate feelings with language.