Your reasons for a belief are fine. But that is all they are. Belief not fact. Here is a fact - there is absolutely no empirical proof of a god. In fact, there is no type of proof whatsoever.
Quoting a single politician is you trying to make a point. Now quote 50 per cent of them saying that. I can cherrypick too.
Facts are not dependent on what percentage of any group agrees with them. That is simply hand waving and means nothing, what is meaningful is how well a concept explains real world data.
Take for example the Origin of the Universe that flows directly from the Big Bang Theory that is the reigning theory of cosmogony.
In one of the most startling developments of modern science, we now have pretty strong evidence that the universe is not eternal in the past but had an absolute beginning about 13 billion years ago in a cataclysmic event known as the Big Bang. What makes the Big Bang so startling is that it represents the origin of the universe from literally nothing. For all matter and energy, even physical space and time themselves, came into being at the Big Bang.
As the physicist P. C. W. Davies explains,
"the coming into being of the universe, as discussed in modern science is not just a matter of imposing some sort of organization upon a previous incoherent state, but literally the coming-into-being of all physical things from nothing.
Of course, alternative theories have been crafted over the years to try to avoid this absolute beginning, but none of these theories has commended itself to the scientific community as more plausible than the Big Bang theory.
In fact, in 2003 Arvind Borde, Alan Guth, and Alexander Vilenkin were able to prove that any universe which is, on average, in a state of cosmic expansion cannot be eternal in the past but must have an absolute beginning. Vilenkin pulls no punches:
It is said that an argument is what convinces reasonable men and a proof is what it takes to convince even an unreasonable man. With the proof now in place, cosmologists can no longer hide behind the possibility of a past-eternal universe. There is no escape, they have to face the problem of a cosmic beginning.
That problem was nicely captured by Anthony Kenny of Oxford University. He writes,
"A proponent of the Big Bang theory, at least if he is an atheist, must believe that the universe came from nothing and by nothing."
But surely that doesn't make sense. Out of nothing, nothing comes. So why does the universe exist instead of just nothing? Where did it come from? There must have been a cause which brought the universe into being.
This argument summarizes as follows:
- Whatever begins to exist has a cause.
- The universe began to exist.
- Therefore, the universe has a cause.
Given the truth of the the first two premises, the conclusion, 3, necessarily follows.
From the very nature of the case, this cause must be an uncaused, changeless, timeless, and immaterial being which created the universe. It must be uncaused because there cannot be an infinite regress of causes. It must be timeless and therefore changeless—at least without the universe—because it created time. Because it also created space, it must transcend space as well and therefore be immaterial, not physical.
Moreover it must also be personal. For how else could a timeless cause give rise to a temporal effect like the universe? If the cause were a mechanically operating set of necessary and sufficient conditions, then the cause could never exist without the effect, but, with a will, such an entity could refrain until the chosen moment of creation.
Taken together, we have an entity that sufficiently explains the origin of the Universe that's perfectly familiar to Theists and clearly the inference to the best explanation.