In the wake of George Zimmerman's acquittal, some are putting the blame on violence in Black communities.
I’ve written here, and elsewhere, that “black-on-black crime” as a specific phenomena isn’t a thing. Yes, the vast majority of crimes against African Americans are committed by other African Americans, and yes, black men face a higher murder rate than any other group in the country. But those facts are easily explained by residential segregation and proximity—people commit crimes against those closest to them—and the particular circumstances of many black communities, which are marred by concentrated poverty and nonexistent economic opportunities.
“But what’s the big deal?”, you might ask. “Why can’t we use ‘black-on-black crime’ as a shorthand for these particular problems?” The answer isn’t difficult. Violent crime in hyper-segregated neighborhoods doesn’t happen because the residents are black. Their race isn’t incidental—the whole reason these neighborhoods exist is racial policymaking by white lawmakers—but there is nothing about blackness that makes violence more likely. Focusing on the “black” part of the equation takes this violence out of the realm of policy, and into the world of cultural ills. “Black-on-black crime” describes apathology—a social abnormality—that can’t be fixed by political action. “Those people are just that way,” and as such, we should leave them to their devices, and defend ourselves if necessary.