I don't give a shit who the muslims sided with.
Au contraire, it's indeed an interesting study! We have some pics of arab nazis someplace, bth..
Save your bullshit propaganda for someone who cares.
Arab nazis can't be bullshitt, of course.
The fact remains that the US, UK, and Canada among others saved your heritage....and you know it. So stop shitting on us every chance you get.
The magnificient me can't defecate on myself, of course. Who's "us" to shitt on, bth?
Arab Islamic Scholar Bernard Lewis...
Then came the Third Reich, connections to the Arab world and, later, to other Muslim countries. Now that the German archives are open, we know that within weeks of Hitler’s coming to power in 1933, the Grand Mufti of Jerusalem got in touch with the German consul general in Jerusalem, Doctor Heinrich Wolff, and offered his services. It is interesting that the common image of the Germans pursuing the Arabs is the reverse of what happened. The Arabs were pursuing the Germans.
The Germans turned their attention more seriously to the Arabs, responding at last to their approaches, and from then on the relationship developed very swiftly.
In 1940 the French surrender gave the Nazis new opportunities for action in the Arab world. In Vichy-controlled Syria they were able for a while to establish an intelligence and propaganda base in the heart of the Arab East. From Syria they extended their activities to Iraq, where they helped to establish a pro-Nazi regime headed by Rashid Ali al-Gailani. This was overthrown by the British, and Rashid Ali went to join his friend the Grand Mufti of Jerusalem in Berlin, where he remained as Hitler’s guest until the end of the war. In the last days of Rashid Ali’s regime, on the first and second of June 1941, soldiers and civilians launched murderous attacks on the ancient Jewish community in Baghdad. This was followed by a series of such attacks in other Arab cities, both in the Middle East and in North Africa.
In answer to a question from Rashid Ali as to whether anti-Semitism was also directed against Arabs, because they were part of the Semitic family, Professor Walter Gross, director of the Race Policy Office of the Nazi Party, explained with great emphasis, in a letter dated October 17, 1942, that this was not the case and that anti-Semitism was concerned wholly and exclusively with Jews. On the contrary, he observed, the Nazis had always shown sympathy and support for the Arab cause against the Jews. In the course of his letter, he even remarked that the expression “anti-Semitism, which has been used for decades in Europe by the anti-Jewish movement, was incorrect since this movement was directed exclusively against Jewry, and not against other peoples who speak a Semitic language.”
This apparently caused some concern in Nazi circles, and a little later a committee was formed that suggested that the Führer’s speeches and his book Mein Kampf should be revised to adopt the term “anti-Jewish” instead of “anti-Semitic” so as not to offend “our Arab friends.” The Führer did not agree, and this proposal was not accepted. There was still no great problem in German-Arab relations before, during, and even for a while after the war.
The Nazi propaganda impact was immense. We see it in Arabic memoirs of the period, and of course in the foundation of the Ba’ath party. We use the word “party” in speaking of the Ba’ath in the same sense in which one speaks of the Fascist, Nazi, or Communist parties—not a party in the Western sense, an organization for seeking votes and winning elections, but a party as part of the apparatus of government, particularly concerned with indoctrination and repression. And anti-Semitism, European-style, became a very important part of that indoctrination. The basis was there. A certain amount of translated literature was there. It became much more important after the events of 1948, when the humiliated Arabs drew comfort from the doctrine of the Jews as a source of cosmic evil. This continued and grew with subsequent Arab defeats, particularly after the ultimate humiliation of the 1967 war, which Israel won in less than a week.
The growth of European-style anti-Semitism in the Arab world derived in the main from this feeling of humiliation and the need therefore to ascribe to the Jews a role very different from their traditional role in Arab folklore and much closer to that of the anti-Semitic prototypes. By now the familiar themes of European anti-Semitism—the blood libel, the protocols of Zion, the international Jewish conspiracy, and the rest—have become standard fare in much of the Arab world, in the schoolroom, the pulpit, the media, and even on the Internet. It is bitterly ironic that these themes have been adopted by previously immune Muslims precisely at a time when in Europe they have become an embarrassment even to anti-Semites.
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