To deny the Jewishness of Jesus is not only to negate the clear and unambiguous testimony of Scripture but to render as nonsense the entire salvation narrative.
Indeed, as Jesus himself told the Samaritan woman, God sent salvation to all of humanity
through the Jewish people. No Jews, no Jesus. Though from the Christian perspective, Jews today reject the divinity of Jesus, as did their ancestorsāwhile from the Jewish perspective they have merely remained true to their covenant with Godāfollowers of Jesus cannot reject the Jews without being guilty of a serious, even fatal, heresy.
That heresy is a very old one, and it is called
Marcionism. Marcion was a wealthy second-century Christian who, under the influence of
Gnosticism, taught that the God of the New Testament was not the God of the Hebrew Bible. The Hebrew god was, according to Marcion, a god of wrath; the Christian god was a god of love. These are two distinct deities, he said, and the Christian god is sovereign.
To achieve this, Marcion eliminated from the Christian canon Genesis, Exodus, and the Psalms. He also cleansed the Bible of Moses, King David, and the Prophet Isaiah, believed by Orthodox Christians to have foretold the coming of Jesus as Israelās messiah (Isaiah,
Chapters 9 and
53). For readers of the
Marcionite Bible, the God of the Christians was no longer the God of Abraham, Isaac, and Jacob, but a reduced deity cobbled together from a rewritten portion of Lukeās Gospel, and ten of Paulās letters.
Marcionism was strongly condemned by the Church fathers, who defended the legitimacy and necessity of the Hebrew scriptures. In Marcionism, Christianity
replaces Judaism; in Christian orthodoxy, Christianity
fulfills Judaism. āDonāt misunderstand why I have comeāit isnāt to cancel the laws of Moses and the warnings of the prophets,ā said Jesus (
Matthew 5:17). āNo, I came to fulfill them and to make them all come true.ā
This is a complex theological point, one on which Christians do not fully agree. The traditional Christian understandingāone still held by Orthodox Christianity todayāis that the Church became the new Israel by virtue of receiving the Jewish messiah, and therefore being grafted onto the Hebrew root stock (
Romans 11:16ā24).
In modern times, in part out of admirable repentance from forced conversions, Catholicism has moved away from this āreplacementā theology, and now teaches that Jews do not need to accept Jesus as the messiah to be saved. In 2015, the Vatican even strangely (in light of Scriptureāespecially
Paulās letter to the Romans) instructed Catholics to
stop evangelizing Jews. Given the incredible diversity of Protestant belief, it is impossible to generalize in its case.
Nevertheless, what all authoritative Christian traditions share is an irrevocable, undeniable testimony that God chose the Jewish people to make Himself known to all of humanity, and that without Hebrew Scripture and tradition, the Christian faith would make no sense at all.
So why the controversy over the
Mary movie? Why are so many people eager, even desperate, to deny Maryās Jewishness?
It is clear that partisans for the Palestinian side in the current war wish to do anything they can to delegitimize Israel and Judaism in order to gain credibility for their cause. They understand well that many American Christians, especially evangelicals, sympathize with the Israelis in part because they know their Bible. If they can sever Christianityās roots from Judaism in the Christian imagination, they reason, they can gain sympathy among followers of Jesus. But to claim the historical Mary as a āPalestinianāāa people and a concept that did not exist at the time of Jesusās birthāis a malicious anachronism.
The vast majority of American Christians believe in Israelās legitimate right to exist and defend itself. But too many of us deny, or discount, the hardships that Palestinian Christians suffer. Those of us who have traveled to places like Bethlehem are acutely aware of them. For example, Palestinian drivers in the West Bank face difficulties from roadblocks and checkpoints, and the expansion of Israeli settlements is a constant source of friction.
The question is why they are suffering. Were it not for the ever-present and all-too-real threat of Palestinian Islamic terrorism against Israelis, the security arrangements that make daily life so onerous would not exist.
Palestinian Christians suffer in other ways from the actions of the Islamic majority. It is little known by American Christians that Bethlehem was over
80 percent Christian until the Oslo Accords, which awarded control of the town to the Palestinian Authority in 1995. Today only 12 percent of the townās population is Christian.
The exodus can be attributed to several reasons, including the difficulty of conducting daily life under a de facto state of siege. Again, though, if not for the rash of Islamic suicide bombings in Israel in the 1990s and early 2000sāsome of which originated in Palestinian-controlled Bethlehemāconditions in Jesusās birthplace for its residents would be far more livable.
Arab Christians living in Israelāabout
two percent of the population, compared to the
18 percent of the population that is Muslimāenjoy far more safety and liberty than their counterparts living under Islamic rule. But it is hard for Palestinian Christians to be honest about what they experience in this regard. In the year 2000, I spoke to two Palestinian Christian men in East Jerusalem who told me that they hate the Israelis, but they fear Hamas, which has never been shy about its contempt for Christians, and its view that they deserve second-class status as
dhimmisin a rightly ordered society. The men begged me not to write about it, visibly frightened for their lives.
On that same press trip, an American-born Catholic cleric serving a Palestinian parish who walked with me to Bethlehem, and expressed his love for his congregation, shared with me his frustration that thenāPA leader Yasser Arafatās cronies exploited Christians and others by robbing them blind, and then convincing them that all their problems are the fault of the Jews.
To sum up: Life is difficult for Palestinians, both Christian and Muslim, and it is understandable that American Christians pity them. But the fanatical Jew-hating mentality prevalent among Palestinians, and the resulting Islamist terrorism against Israeli civilians, severely compromiseāto put it mildlyāthe victim narrative that has gained so much currency in progressive U.S. church circles.
As troubling as these propaganda victories are, it is far more concerning, at least to me as a political conservative and theologically orthodox Christian, that Christian antisemites of the American far right have taken up the cause of de-Judaizing Christianity as part of their general campaign against Jews.
(full article online)
The backlash to the new Netflix film is about something much deeper: the attempt to de-Judaize Christianity.
www.thefp.com