Yes it is. It can't be "sort of" valuable or "sort of" nothing, now can it?
That's exactly what is can be, sort of both. A goldfish sort of has some value. Or sort of doesn't.
Funny, that's the last thing I think about when I go out for a burger. I'm not the one who kills the cow, so I get no input in the matter. So why bother with the red herring, mamooth?
Because it was a solid argument that destroyed your argument. I thought that was obvious. Looks like I'll need to explain it to you.
You say it's okay to kill a cow, because we've decreed a cow has little moral worth.
Others, such as PETA, say that you're just rationalizing murder.
You use the same logic as PETA to declare abortion is wrong.
Either you and PETA are both correct with that use of logic, or both wrong. You can explain which it is.
Say what now? If I recall how the birthing process works, the umbilical is still attached when that baby leaves the womb. At that moment we call it a human being, still with the cord attached.
Now, there's a flaw in your logic. The child still can't be part of the woman's body when it is born, can it?
No, that's a major flaw in your logic. The fact that a dividing line is a bit fuzzy doesn't mean there isn't a dividing line.
Or, "I have no counterpoint, so I will cite an argumentative fallacy" fallacy
Some people call it "a bun in the oven". Therefore, by the standards that you're doubling down on, a fetus is really a pastry.
So, do you still want to stick with your "colloquialism is absolute truth!" argument?
You seem to the only person here saying a six month old fetus has no worth.
Back in the real world, everyone thinks an unfertilized egg/zygote/embryo/fetus/baby grows more morally important as it grows. It's just a matter of whether they're honest enough to admit it.
Now, this is a big can of worms. And a deflection. Answer the question. It is a simple yes or no question.
Yes, it's moral. For some reason, you can't process that answer. Prioritizing liberty seems to be beyond the scope of your programming.
Interesting, how you deny conflicting morality exists. Thousands of years of human philosophy, and you call it a "deflection", just because you're incapable of addressing the concept of conflicting morality.