Duke, the Fascist, has absolutely no problems spreading false allegations against Jews. Nothing new from those who are Christians and taught that Jews are the reason for all of their problems, and their country's problems.
The Inquisition was all about blaming the Jews, the Pogroms was all about blaming the Jews, the Holocaust was all about blaming the Jews.
So, Duke and everyone else like Duke, by all means keep blaming the Jews. Your ignorance is noted.
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Jewish Bolshevism, also
Judeo–Bolshevism, is an
anti-communist and
antisemitic canard, which alleges that the
Jews were the originators of the
Russian Revolution in 1917, and that they held primary power among the
Bolsheviks who led the revolution. Similarly, the
conspiracy theoryof
Jewish Communism alleges that
Jews have dominated the Communist movements in the world, and is related to the
Zionist Occupation Government conspiracy theory (ZOG), which alleges that Jews control world politics.
[1]
In 1917, after the Russian Revolution, the antisemitic canard was the title of the pamphlet
The Jewish Bolshevism, which featured in the racist propaganda of the anti-communist
White movement forces during the
Russian Civil War (1918–1922). During the 1930s, the
Nazi Party in Germany and the
German American Bund in the United States propagated the antisemitic theory to their followers, sympathisers, and
fellow travellers.
[2][3][4][5] In Poland,
Żydokomuna was a term for the
antisemitic opinion that the Jews had a disproportionately high influence in the administration of
Communist Poland. In
far-right politics, the antisemitic canards of "Jewish Bolshevism", "Jewish Communism", and the ZOG conspiracy theory are catchwords falsely asserting that
Communism is a Jewish conspiracy.
[6]
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Analysis of the Jewish Bolshevism canard
Researchers in the field, such as Polish philosopher
Stanisław Krajewski[51] or André Gerrits,
[52] denounce the concept of Jewish Bolshevism as a prejudice. Law professor
Ilya Somin agrees, and compares Jewish involvement in other communist countries:
Several scholars have observed that Jewish involvement in Communist movements was primarily a response to antisemitism and rejection by established politics.
[54][55][56] Others note that this involvement was greatly exaggerated to accord with existing antisemitic narratives.
[57][58][59][60][61][62]
Philip Mendes observed this on a
policy level: