Prophet Muhammad on Jews

[Ancient lion]

1. The Jews of Bani ‘Awf are one community with the believers. The Jews will profess their religion, and the Muslims theirs.
   
   
2. The Jews shall be responsible for their expenditure, and the Muslims for theirs.
   
   
3. If attacked by a third party, each shall come to the assistance of the other.
   
   
4. Each party shall hold counsel with the other. Mutual relation shall be founded on righteousness; sin is totally excluded.
   
   
5. Neither shall commit sins to the prejudice of the other.
   
   
6. The wronged party shall be aided.
   
   
7. The Jews shall contribute to the cost of war so long as they are fighting alongside the believers.
   
   
8. Madinah shall remain sacred and inviolable for all that join this treaty.
   
   
9. Should any disagreement arise between the signatories to this treaty, then Allâh, the All-High and His Messenger shall settle the dispute.
   
   
10. The signatories to this treaty shall boycott Quraish commercially; they shall also abstain from extending any support to them.
    
    
11. Each shall contribute to defending Madinah, in case of a foreign attack, in its respective area.
    
    
12. This treaty shall not hinder either party from seeking lawful revenge.*

Soon after emigrating to Madinah and making sure that the pillars of the new Islamic community were well established on strong bases of administrative, political and ideological unity, the Prophet (Peace be upon him) commenced to establish regular and clearly-defined relations with non-Muslims. All of these efforts were exerted solely to provide peace, security, and prosperity to all mankind at large, and to bring about a spirit of rapport and harmony within his region, in particular.



Geographically, the closest people to Madinah were the Jews. Whilst harbouring evil intentions, and nursing bitter grudge, they showed not the least resistance nor the slightest animosity. The Prophet decided to ratify a treaty with them with clauses that provided full freedom in faith and wealth. He had no intention whatsoever of following severe policies involving banishment, seizure of wealth and land or hostility.



The treaty came within the context of a larger framework relating to inter-Muslim relationships.

*SafiuRahman Mubarakfouri, Arraheeq Almakhtoum.

 

[Ancient lion]

The Prophet (blessings and peace of Allah be upon him) treated all people well, including the Jews. Allah, may He be glorified, enjoined fairness, kindness, good treatment and rendering back trusts with the Jews and others, as He, may He be glorified, said (interpretation of the meaning):

“Allah does not forbid you to deal justly and kindly with those who fought not against you on account of religion and did not drive you out of your homes. Verily, Allah loves those who deal with equity”

[al-Mumtahanah 60:8].

Examples of the kindness of the Prophet (blessings and peace of Allah be upon him) in his interactions with the Jews include the following:

(a) He used to visit their sick. Al-Bukhaari (1356) narrated from Anas ibn Maalik (may Allah be pleased with him) that a Jewish boy used to serve the Prophet (blessings and peace of Allah be upon him) and he fell sick. The Prophet (blessings and peace of Allah be upon him) came to visit him. He sat by his head and said: “Become Muslim.” The boy looked at his father, who was also by his head, and his father said to him: Obey Abu’l-Qaasim (blessings and peace of Allah be upon him). So he became Muslim, and the Prophet (blessings and peace of Allah be upon him) left, saying, “Praise be to Allah Who have saved him from the Fire.”.

(b) He (blessings and peace of Allah be upon him) used to accept their gifts. Al-Bukhaari (2617) and Muslim (2190) narrated from Anas ibn Maalik (may Allah be pleased with him) that a Jewish woman brought some poisoned mutton to the Messenger of Allah (blessings and peace of Allah be upon him) and he ate some of it.

(c) The Prophet (blessings and peace of Allah be upon him) used to forgive their mistreatment, and he told the people not to kill that woman who had put the poison in the mutton. In the rest of the hadith mentioned above it says: She was brought to the Messenger of Allah (blessings and peace of Allah be upon him) and he asked her about that. She said: I wanted to kill you. He said: “Allah will never give you the power to do that.” Or he said: “to me.” They said: Shall we kill her? He said: “No.” In fact, in the hadith of Abu Hurayrah in Saheeh al-Bukhaari (3169) it says that this was done with the knowledge of the Jews and that they admitted that they had tried to kill him with poison. Yet despite that he (blessings and peace of Allah be upon him) did not issue orders that revenge be taken on his behalf, but after that he executed her for the death of the Sahaabi who had been with him (blessings and peace of Allah be upon him) and had eaten some of the poisoned mutton; his name was Bishr ibn al-Bara’ (may Allah be pleased with him).

Similarly, when the Jew Labeed ibn al-Asamm bewitched him, and Allah healed him from that spell, he did not take revenge on him or issue orders that he be killed. Rather in Sunan al-Nasaa’i (4080), in a report which was classed saheeh by al-Albaani, it is narrated that Zayd ibn Arqam said: He never mentioned that to that Jew and I never saw that reflected in his expression (if he met him).

(d) The Prophet (blessings and peace of Allah be upon him) used to enter into dealings with the Jews and would be sincere in his dealings with them. It was narrated that Ibn ‘Umar (may Allah be pleased with him) said: The Messenger of Allah (blessings and peace of Allah be upon him) gave Khaybar to the Jews on the basis that they would work and cultivate it, and they would have half of whatever it yielded. Narrated by al-Bukhaari (2165) and Muslim (1551).

It was narrated that ‘Aa’ishah (may Allah be pleased with her) said: The Messenger of Allah (blessings and peace of Allah be upon him) bought some food on credit from a Jew, and he gave him a shield of his as collateral (rahn). Narrated by al-Bukhaari (1990) and Muslim (1603).

(e) When the Prophet (blessings and peace of Allah be upon him) first came to Madinah, he used to like to go along with some of the deeds and customs of the Jews, so as to soften their hearts towards Islam. But when he saw their stubbornness, denial and arrogance, he issued instructions to be different from them, and he forbade resembling them.

It was narrated from Ibn ‘Abbaas (may Allah be pleased with him) that the Messenger of Allah (blessings and peace of Allah be upon him) used to let his hair hang over his forehead and the mushrikeen used to part their hair. The People of the Book used to let their hair hang over their foreheads and the Messenger of Allah (blessings and peace of Allah be upon him) liked to do the same as the People of the Book in matters concerning which he had received no command. Then (later on) the Messenger of Allah (blessings and peace of Allah be upon him) parted his hair. Narrated by al-Bukhaari (3728) and Muslim (2336).

(f) The Prophet (blessings and peace of Allah be upon him) did not refrain from debating with them; rather he was humble with them and he would answer their questions, even if their intention in asking him was to be stubborn and argue on the basis of falsehood.

It was narrated that ‘Abdullah ibn Mas‘ood (may Allah be pleased with him) said: Whilst I was walking with the Prophet (blessings and peace of Allah be upon him) in a field, and he was leaning on a stick, he passed by a group of Jews. They said to one another: Ask him about the soul. They said: Why do you want to ask him about it? He may give an answer that you dislike. They said: Ask him. So one of them stood up and asked him about the soul. The Prophet (blessings and peace of Allah be upon him) remained silent and did not give any answer, and I knew that Revelation was coming to him. I stayed where I was, and when the Revelation ended he said: “And they ask you (O Muhammad (blessings and peace of Allah be upon him)) concerning the Rooh (the spirit). Say: “The Rooh (the spirit) is one of the things, the knowledge of which is only with my Lord. And of knowledge, you (mankind) have been given only a little” [al-Isra’ 17:85].. Narrated by al-Bukhaari (444) and Muslim (2794).

(g) He used to pray for them to be guided and set straight. It was narrated that Abu Moosa (may Allah be pleased with him) said: The Jews used to pretend to sneeze in the presence of the Prophet (blessings and peace of Allah be upon him) hoping that he would say to them, May Allah have mercy on you, so he would say: May Allah guide you and set you straight. Narrated by at-Tirmidhi (2739); he said: It is hasan saheeh. It was classed as saheeh by al-Albaani in Saheeh at-Tirmidhi.
The Prophet’s interactions with the Jews - islamqa.info

 

[Marion Morrison]

1. The Jews of Bani ‘Awf are one community with the believers. The Jews will profess their religion, and the Muslims theirs.
   
   
2. The Jews shall be responsible for their expenditure, and the Muslims for theirs.
   
   
3. If attacked by a third party, each shall come to the assistance of the other.
   
   
4. Each party shall hold counsel with the other. Mutual relation shall be founded on righteousness; sin is totally excluded.
   
   
5. Neither shall commit sins to the prejudice of the other.
   
   
6. The wronged party shall be aided.
   
   
7. The Jews shall contribute to the cost of war so long as they are fighting alongside the believers.
   
   
8. Madinah shall remain sacred and inviolable for all that join this treaty.
   
   
9. Should any disagreement arise between the signatories to this treaty, then Allâh, the All-High and His Messenger shall settle the dispute.
   
   
10. The signatories to this treaty shall boycott Quraish commercially; they shall also abstain from extending any support to them.
    
    
11. Each shall contribute to defending Madinah, in case of a foreign attack, in its respective area.
    
    
12. This treaty shall not hinder either party from seeking lawful revenge.*

Soon after emigrating to Madinah and making sure that the pillars of the new Islamic community were well established on strong bases of administrative, political and ideological unity, the Prophet (Peace be upon him) commenced to establish regular and clearly-defined relations with non-Muslims. All of these efforts were exerted solely to provide peace, security, and prosperity to all mankind at large, and to bring about a spirit of rapport and harmony within his region, in particular.



Geographically, the closest people to Madinah were the Jews. Whilst harbouring evil intentions, and nursing bitter grudge, they showed not the least resistance nor the slightest animosity. The Prophet decided to ratify a treaty with them with clauses that provided full freedom in faith and wealth. He had no intention whatsoever of following severe policies involving banishment, seizure of wealth and land or hostility.



The treaty came within the context of a larger framework relating to inter-Muslim relationships.

*SafiuRahman Mubarakfouri, Arraheeq Almakhtoum.

How much "peace" has Mohammed brought into the world since 600 A.D.? (That's right, I refuse to use the SJW terms in regards to Jesus' life) It's Before Christ (Wayy before Mohammed) and Anno Domini for me.)

Beheading cildren=Mohammed

Raping children= Mohammed

Marrying children= Mohammed

Ever hear of King David committing atrocities such as Mohammed has? No?

Go figure.

 

[Pete7469]

muhamhead, piss be upon him, created a sick cult of slavery, death and conquest.

Once Jews retake Mecca and Medina the world will be a better place.

 

[cnelsen]

muhamhead, piss be upon him, created a sick cult of slavery, death and conquest.

Once Jews retake Mecca and Medina the world will be a better place.

Right, because Jews, as we all know, are peacemakers.

 

[Pete7469]

muhamhead, piss be upon him, created a sick cult of slavery, death and conquest.

Once Jews retake Mecca and Medina the world will be a better place.

Right, because Jews, as we all know, are peacemakers.

Quite the opposite.

In fact my post implies that they are war makers and capable of reconquering lands lost to moon worshiping goat fuckers.

 

[Ancient lion]

The Jewish Golden Age created by Muslims

• In fact, the years between 900 and 1200 in Spain and North Africa are known as the Hebrew "golden age," a sort of Jewish Renaissance that arose from the fusion of the Arab and Jewish intellectual worlds. Jews watched their Arab counterparts closely and learned to be astronomers, philosophers, scientists, and poets.

• "At its peak about one thousand years ago, the Muslim world made a remarkable contribution to science, notably mathematics and medicine. Baghdad in its heyday and southern Spain built universities to which thousands flocked. Rulers surrounded themselves with scientists and artists. A spirit of freedom allowed Jews, Christians, and Muslim to work side by side..."
  - Francis Ghiles, "What is Wrong With Muslim Science" Nature, 24 March 1983.

http://www.jews-for-allah.org/history-of-love/

 

[Votto]

muhamhead, piss be upon him, created a sick cult of slavery, death and conquest.

Once Jews retake Mecca and Medina the world will be a better place.

Right, because Jews, as we all know, are peacemakers.

Quite the opposite.

In fact my post implies that they are war makers and capable of reconquering lands lost to moon worshiping goat fuckers.

Now, now, they no longer worship the moon.

 

[Mudda]

1. The Jews of Bani ‘Awf are one community with the believers. The Jews will profess their religion, and the Muslims theirs.
   
   
2. The Jews shall be responsible for their expenditure, and the Muslims for theirs.
   
   
3. If attacked by a third party, each shall come to the assistance of the other.
   
   
4. Each party shall hold counsel with the other. Mutual relation shall be founded on righteousness; sin is totally excluded.
   
   
5. Neither shall commit sins to the prejudice of the other.
   
   
6. The wronged party shall be aided.
   
   
7. The Jews shall contribute to the cost of war so long as they are fighting alongside the believers.
   
   
8. Madinah shall remain sacred and inviolable for all that join this treaty.
   
   
9. Should any disagreement arise between the signatories to this treaty, then Allâh, the All-High and His Messenger shall settle the dispute.
   
   
10. The signatories to this treaty shall boycott Quraish commercially; they shall also abstain from extending any support to them.
    
    
11. Each shall contribute to defending Madinah, in case of a foreign attack, in its respective area.
    
    
12. This treaty shall not hinder either party from seeking lawful revenge.*

Soon after emigrating to Madinah and making sure that the pillars of the new Islamic community were well established on strong bases of administrative, political and ideological unity, the Prophet (Peace be upon him) commenced to establish regular and clearly-defined relations with non-Muslims. All of these efforts were exerted solely to provide peace, security, and prosperity to all mankind at large, and to bring about a spirit of rapport and harmony within his region, in particular.



Geographically, the closest people to Madinah were the Jews. Whilst harbouring evil intentions, and nursing bitter grudge, they showed not the least resistance nor the slightest animosity. The Prophet decided to ratify a treaty with them with clauses that provided full freedom in faith and wealth. He had no intention whatsoever of following severe policies involving banishment, seizure of wealth and land or hostility.



The treaty came within the context of a larger framework relating to inter-Muslim relationships.

*SafiuRahman Mubarakfouri, Arraheeq Almakhtoum.

So why are Muslim scum constantly trying to kill Jews?

I bet you don't answer, you dirty ******* sack of shit.

 

[Votto]

1. The Jews of Bani ‘Awf are one community with the believers. The Jews will profess their religion, and the Muslims theirs.
   
   
2. The Jews shall be responsible for their expenditure, and the Muslims for theirs.
   
   
3. If attacked by a third party, each shall come to the assistance of the other.
   
   
4. Each party shall hold counsel with the other. Mutual relation shall be founded on righteousness; sin is totally excluded.
   
   
5. Neither shall commit sins to the prejudice of the other.
   
   
6. The wronged party shall be aided.
   
   
7. The Jews shall contribute to the cost of war so long as they are fighting alongside the believers.
   
   
8. Madinah shall remain sacred and inviolable for all that join this treaty.
   
   
9. Should any disagreement arise between the signatories to this treaty, then Allâh, the All-High and His Messenger shall settle the dispute.
   
   
10. The signatories to this treaty shall boycott Quraish commercially; they shall also abstain from extending any support to them.
    
    
11. Each shall contribute to defending Madinah, in case of a foreign attack, in its respective area.
    
    
12. This treaty shall not hinder either party from seeking lawful revenge.*

Soon after emigrating to Madinah and making sure that the pillars of the new Islamic community were well established on strong bases of administrative, political and ideological unity, the Prophet (Peace be upon him) commenced to establish regular and clearly-defined relations with non-Muslims. All of these efforts were exerted solely to provide peace, security, and prosperity to all mankind at large, and to bring about a spirit of rapport and harmony within his region, in particular.



Geographically, the closest people to Madinah were the Jews. Whilst harbouring evil intentions, and nursing bitter grudge, they showed not the least resistance nor the slightest animosity. The Prophet decided to ratify a treaty with them with clauses that provided full freedom in faith and wealth. He had no intention whatsoever of following severe policies involving banishment, seizure of wealth and land or hostility.



The treaty came within the context of a larger framework relating to inter-Muslim relationships.

*SafiuRahman Mubarakfouri, Arraheeq Almakhtoum.

So why are Muslim scum constantly trying to kill Jews?

I bet you don't answer, you dirty ******* sack of shit.

Because they misinterpret the teachings by Mohammad on jihad and are murdering the wrong people.

 

[Sunni Man]

Prophet Muhammad was the perfect man, an example for all of mankind to emulate. .....

 

[Dajjal]

Prophet Muhammad was the perfect man, an example for all of mankind to emulate. .....

More mindless Muslim propaganda, learned parrot fashion.

 

[Dajjal]

The Quran says, 'take not the Jews and Christians as friends, they are but friends to one another'

Quran 5.51

 

[Marion Morrison]

 

[Votto]

Wow, a cartoon depicting Mo.

Nice know'in ya. I'll send flowers.

 

[cnelsen]

1. The Jews of Bani ‘Awf are one community with the believers. The Jews will profess their religion, and the Muslims theirs.
   
   
2. The Jews shall be responsible for their expenditure, and the Muslims for theirs.
   
   
3. If attacked by a third party, each shall come to the assistance of the other.
   
   
4. Each party shall hold counsel with the other. Mutual relation shall be founded on righteousness; sin is totally excluded.
   
   
5. Neither shall commit sins to the prejudice of the other.
   
   
6. The wronged party shall be aided.
   
   
7. The Jews shall contribute to the cost of war so long as they are fighting alongside the believers.
   
   
8. Madinah shall remain sacred and inviolable for all that join this treaty.
   
   
9. Should any disagreement arise between the signatories to this treaty, then Allâh, the All-High and His Messenger shall settle the dispute.
   
   
10. The signatories to this treaty shall boycott Quraish commercially; they shall also abstain from extending any support to them.
    
    
11. Each shall contribute to defending Madinah, in case of a foreign attack, in its respective area.
    
    
12. This treaty shall not hinder either party from seeking lawful revenge.*

Soon after emigrating to Madinah and making sure that the pillars of the new Islamic community were well established on strong bases of administrative, political and ideological unity, the Prophet (Peace be upon him) commenced to establish regular and clearly-defined relations with non-Muslims. All of these efforts were exerted solely to provide peace, security, and prosperity to all mankind at large, and to bring about a spirit of rapport and harmony within his region, in particular.



Geographically, the closest people to Madinah were the Jews. Whilst harbouring evil intentions, and nursing bitter grudge, they showed not the least resistance nor the slightest animosity. The Prophet decided to ratify a treaty with them with clauses that provided full freedom in faith and wealth. He had no intention whatsoever of following severe policies involving banishment, seizure of wealth and land or hostility.



The treaty came within the context of a larger framework relating to inter-Muslim relationships.

*SafiuRahman Mubarakfouri, Arraheeq Almakhtoum.

So why are Muslim scum constantly trying to kill Jews?

I bet you don't answer, you dirty ******* sack of shit.

We should do an out-group murderousness comparison between Jews and Muslims.

 

[cnelsen]

The Quran says, 'take not the Jews and Christians as friends, they are but friends to one another'

Quran 5.51

Well, that right there proves it's a load of hooey.

 

[cnelsen]

1. The Jews of Bani ‘Awf are one community with the believers. The Jews will profess their religion, and the Muslims theirs.
   
   
2. The Jews shall be responsible for their expenditure, and the Muslims for theirs.
   
   
3. If attacked by a third party, each shall come to the assistance of the other.
   
   
4. Each party shall hold counsel with the other. Mutual relation shall be founded on righteousness; sin is totally excluded.
   
   
5. Neither shall commit sins to the prejudice of the other.
   
   
6. The wronged party shall be aided.
   
   
7. The Jews shall contribute to the cost of war so long as they are fighting alongside the believers.
   
   
8. Madinah shall remain sacred and inviolable for all that join this treaty.
   
   
9. Should any disagreement arise between the signatories to this treaty, then Allâh, the All-High and His Messenger shall settle the dispute.
   
   
10. The signatories to this treaty shall boycott Quraish commercially; they shall also abstain from extending any support to them.
    
    
11. Each shall contribute to defending Madinah, in case of a foreign attack, in its respective area.
    
    
12. This treaty shall not hinder either party from seeking lawful revenge.*

Soon after emigrating to Madinah and making sure that the pillars of the new Islamic community were well established on strong bases of administrative, political and ideological unity, the Prophet (Peace be upon him) commenced to establish regular and clearly-defined relations with non-Muslims. All of these efforts were exerted solely to provide peace, security, and prosperity to all mankind at large, and to bring about a spirit of rapport and harmony within his region, in particular.



Geographically, the closest people to Madinah were the Jews. Whilst harbouring evil intentions, and nursing bitter grudge, they showed not the least resistance nor the slightest animosity. The Prophet decided to ratify a treaty with them with clauses that provided full freedom in faith and wealth. He had no intention whatsoever of following severe policies involving banishment, seizure of wealth and land or hostility.



The treaty came within the context of a larger framework relating to inter-Muslim relationships.

*SafiuRahman Mubarakfouri, Arraheeq Almakhtoum.

So why are Muslim scum constantly trying to kill Jews?

I bet you don't answer, you dirty ******* sack of shit.

Because they misinterpret the teachings by Mohammad on jihad and are murdering the wrong people.

Who are the right people to murder?

 

[GHook93]

muhamhead, piss be upon him, created a sick cult of slavery, death and conquest.

Once Jews retake Mecca and Medina the world will be a better place.

Right, because Jews, as we all know, are peacemakers.

They are NOT war monger and have never been like you cock sucking white supremacist. Regardless of your Skinhead mental midget philosophy the Jews have not been the aggressor. After the rebirth of Israel every single one of her wars was of self-defense against a genocidal enemy. See a cocksucking NAZI like you don't like when Jews defend themselves and win. Israel and the Jews have been around a lot longer than NAZISM and will be around a lot longer when it is gone.

So now go **** yourself!


Sent from my iPhone using USMessageBoard.com

 

[cnelsen]

The Prophet (blessings and peace of Allah be upon him) treated all people well, including the Jews. Allah, may He be glorified, enjoined fairness, kindness, good treatment and rendering back trusts with the Jews and others, as He, may He be glorified, said (interpretation of the meaning):

“Allah does not forbid you to deal justly and kindly with those who fought not against you on account of religion and did not drive you out of your homes. Verily, Allah loves those who deal with equity”

[al-Mumtahanah 60:8].

Examples of the kindness of the Prophet (blessings and peace of Allah be upon him) in his interactions with the Jews include the following:

(a) He used to visit their sick. Al-Bukhaari (1356) narrated from Anas ibn Maalik (may Allah be pleased with him) that a Jewish boy used to serve the Prophet (blessings and peace of Allah be upon him) and he fell sick. The Prophet (blessings and peace of Allah be upon him) came to visit him. He sat by his head and said: “Become Muslim.” The boy looked at his father, who was also by his head, and his father said to him: Obey Abu’l-Qaasim (blessings and peace of Allah be upon him). So he became Muslim, and the Prophet (blessings and peace of Allah be upon him) left, saying, “Praise be to Allah Who have saved him from the Fire.”.

(b) He (blessings and peace of Allah be upon him) used to accept their gifts. Al-Bukhaari (2617) and Muslim (2190) narrated from Anas ibn Maalik (may Allah be pleased with him) that a Jewish woman brought some poisoned mutton to the Messenger of Allah (blessings and peace of Allah be upon him) and he ate some of it.

(c) The Prophet (blessings and peace of Allah be upon him) used to forgive their mistreatment, and he told the people not to kill that woman who had put the poison in the mutton. In the rest of the hadith mentioned above it says: She was brought to the Messenger of Allah (blessings and peace of Allah be upon him) and he asked her about that. She said: I wanted to kill you. He said: “Allah will never give you the power to do that.” Or he said: “to me.” They said: Shall we kill her? He said: “No.” In fact, in the hadith of Abu Hurayrah in Saheeh al-Bukhaari (3169) it says that this was done with the knowledge of the Jews and that they admitted that they had tried to kill him with poison. Yet despite that he (blessings and peace of Allah be upon him) did not issue orders that revenge be taken on his behalf, but after that he executed her for the death of the Sahaabi who had been with him (blessings and peace of Allah be upon him) and had eaten some of the poisoned mutton; his name was Bishr ibn al-Bara’ (may Allah be pleased with him).

Similarly, when the Jew Labeed ibn al-Asamm bewitched him, and Allah healed him from that spell, he did not take revenge on him or issue orders that he be killed. Rather in Sunan al-Nasaa’i (4080), in a report which was classed saheeh by al-Albaani, it is narrated that Zayd ibn Arqam said: He never mentioned that to that Jew and I never saw that reflected in his expression (if he met him).

(d) The Prophet (blessings and peace of Allah be upon him) used to enter into dealings with the Jews and would be sincere in his dealings with them. It was narrated that Ibn ‘Umar (may Allah be pleased with him) said: The Messenger of Allah (blessings and peace of Allah be upon him) gave Khaybar to the Jews on the basis that they would work and cultivate it, and they would have half of whatever it yielded. Narrated by al-Bukhaari (2165) and Muslim (1551).

It was narrated that ‘Aa’ishah (may Allah be pleased with her) said: The Messenger of Allah (blessings and peace of Allah be upon him) bought some food on credit from a Jew, and he gave him a shield of his as collateral (rahn). Narrated by al-Bukhaari (1990) and Muslim (1603).

(e) When the Prophet (blessings and peace of Allah be upon him) first came to Madinah, he used to like to go along with some of the deeds and customs of the Jews, so as to soften their hearts towards Islam. But when he saw their stubbornness, denial and arrogance, he issued instructions to be different from them, and he forbade resembling them.

It was narrated from Ibn ‘Abbaas (may Allah be pleased with him) that the Messenger of Allah (blessings and peace of Allah be upon him) used to let his hair hang over his forehead and the mushrikeen used to part their hair. The People of the Book used to let their hair hang over their foreheads and the Messenger of Allah (blessings and peace of Allah be upon him) liked to do the same as the People of the Book in matters concerning which he had received no command. Then (later on) the Messenger of Allah (blessings and peace of Allah be upon him) parted his hair. Narrated by al-Bukhaari (3728) and Muslim (2336).

(f) The Prophet (blessings and peace of Allah be upon him) did not refrain from debating with them; rather he was humble with them and he would answer their questions, even if their intention in asking him was to be stubborn and argue on the basis of falsehood.

It was narrated that ‘Abdullah ibn Mas‘ood (may Allah be pleased with him) said: Whilst I was walking with the Prophet (blessings and peace of Allah be upon him) in a field, and he was leaning on a stick, he passed by a group of Jews. They said to one another: Ask him about the soul. They said: Why do you want to ask him about it? He may give an answer that you dislike. They said: Ask him. So one of them stood up and asked him about the soul. The Prophet (blessings and peace of Allah be upon him) remained silent and did not give any answer, and I knew that Revelation was coming to him. I stayed where I was, and when the Revelation ended he said: “And they ask you (O Muhammad (blessings and peace of Allah be upon him)) concerning the Rooh (the spirit). Say: “The Rooh (the spirit) is one of the things, the knowledge of which is only with my Lord. And of knowledge, you (mankind) have been given only a little” [al-Isra’ 17:85].. Narrated by al-Bukhaari (444) and Muslim (2794).

(g) He used to pray for them to be guided and set straight. It was narrated that Abu Moosa (may Allah be pleased with him) said: The Jews used to pretend to sneeze in the presence of the Prophet (blessings and peace of Allah be upon him) hoping that he would say to them, May Allah have mercy on you, so he would say: May Allah guide you and set you straight. Narrated by at-Tirmidhi (2739); he said: It is hasan saheeh. It was classed as saheeh by al-Albaani in Saheeh at-Tirmidhi.
The Prophet’s interactions with the Jews - islamqa.info

A note on style: Since reading the wisdom of the ancients is always tough slog anyway, you might consider eliminating 98-99% of the "blessings and peace of Allah be upon him"s. It starts to sound repetitive after a while. If nothing else, acronymize it. For example, from this:

The Jews used to pretend to sneeze in the presence of the Prophet (blessings and peace of Allah be upon him) hoping that he would say to them, May Allah have mercy on you.
​

to this:

The Jews used to pretend to sneeze in the presence of the Prophet (bapAbuh) hoping that he would say to them, May Allah have mercy on you.
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It's easier to skip over. On the other hand, if he doesn't speak English, he might not get it.