Open to Judgement: UN complicity in 7th Oct. massacre

Rylah;

I was wondering, with all that’s going on, where is Hamas getting its weapons from, given that they are sustaining the Israeli onslaught after all these months.

All across the Middle East,
contraband is synonymous with Bedouins.

'The Union of the Arab Tribes in Sinai demands
alternative to Rafah crossing between Egypt and Gaza'

 
In the Middle East,
contraband is synonymous with Bedouins.


'The Union of the Arab Tribes in Sinai demands
alternative to Rafah crossing between Egypt and Gaza'



I know some of those tunnels are stretching under the Rafah Crossing.

Biden wants to withhold arms from the Israelis. Why is no one withholding them from Hamas?

The rules of war, being bleated from the appeasing know-it-alls.

What a joke. A sick one!
 
So you blame the UN. Biden, the Germans, Obama..anyone else?
The UN has the blood of both Israelis and Gazans on its hands

For years the UN, and its agencies, UNRWA, UN Women, UNHRC, UNICEF have served as the arms and mouthpiece of the worst human rights abusers, totalitarian regimes the likes of Hamas, Iran, Qatar and China - giving them the main seats governing its Human Rights Council.

The outcome - abuse of power by drawing unproportionate attention to the Arab-Israeli conflict
to cover up for the catastrophic violations and human rights abuse, committed by the
participants of the UN forum, in the many wars currently around the globe.

Exhibit #1 -




UN direct involvement with Hamas - jobs and official positions

This, of course, serves not only the totalitarian states, but the UN itself,
with evidence of direct involvement with Hamas in the 7th October massacre,
and previous decades of corruption schemes to funnel aid from refugees through UNRWA,
to oligarchs like Arafat, Haniyeh and other violations of intl. law piling up- committed by the UN.

Exhibit #2 -



Exhibit #3 -


Exhibit #4 -




Who is the accuser?

Under former President Mbeki, South Africa provoked international dismay and criticism when it tried to block United Nations censure of Burma, Sudan, and Zimbabwe for gross human rights abuses. In the case of Sudan, Pretoria stood accused of turning a blind eye to Khartoum's excessive and indiscriminate violence in Darfur, betraying South Africa's own struggle for democracy and commitment to promoting human rights.

Exhibit #5 -


Exhibit #6 -


Exhibit #7 -



On proportionality, double standards and modern day bloodlibels

If the absurdity of the disproportionality argument, recited at the UN forums by it members, mainly to condemn Israel, wasn't apparent enough, the double standards and disproprtionality of the argument itself is evidently demonstrated by the hostility of its members, and number of resolutions, mainly against Israel, a minority.

For the last 7 decades, the Arab-Israeli conflict has been the cause of fewer casualties than any other relatively short-term conflicts occurring in the region, then and now - by far.

Yet, the international community wants to judge Israel for genocide.

However, when the UN stage is given to mockery of genocide, the result is devaluing of human life. And the implications are not only for Israel, but everyone else,
especially nation states and minorities.

Only a year ago UN "Special Rapporteur", Francesca Albanese used her position,
to accuse Israel of no less than 420,000, a totally made up number of casualties,
she "confirmed", and it wasn't severe enough for the Hague or the news.

Today, the Hague is judging Israel for an alleged genocide,
referring to 20,000 casualties, reported by Hamas.

Exhibit #8 -

F1ReMRSWYAAR2U5



Constructive Vision and Optimism

Optimism is a typically Jewish ailment, not as a last resort, but out of knowledge and experience,
that every fruit has a peel that first draws the eye, which guards the main edible part inside.
The principle of reciprocity, or more precisely 'measure against measure' draws a greater
measure of judgement against the enemies of Israel. History will witness, and You
don't have to be a believer to see that. With that said - let the show go on.

Now, what fruit, what constructive vision and what optimism?

Rabbi Calfon Mosheh HaCohen, who lived during the days of Dr. Herzl, spoke in detail, about the establishment of an international organization professing for world peace, similar to the UN,
with the court and the authority to settle global disputes, as envisioned
by the Hebrew prophets - in Jerusalem.

The decline of the UN and the establishment of the International Court of Jerusalem (CIJ), are one process, that now sounds as far, as during the days of the Ottoman Caliphate
was professing the re-constitution, of a striving Jewish state.

"And saviors shall ascend Mt. Zion, to judge (also) Mt. Esau,
and to HaShem shall be the kingdom"

- Prophet 'Ovadyah
 
So you blame the UN. Biden, the Germans, Obama..anyone else?

Address the subject of the thread,
and the facts in the post.

Neither Biden, Obama nor Germans had any
direct involvement in the 7 October massacre,
something the UN "aid workers" can't claim anymore.
 
I know some of those tunnels are stretching under the Rafah Crossing.

Biden wants to withhold arms from the Israelis. Why is no one withholding them from Hamas?

The rules of war, being bleated from the appeasing know-it-alls.

What a joke. A sick one!

The IDF is witholding them from Hamas,
with their Hamasses straight to Shaitan,
to serve as his eternal "virgin raisins".

What Obiden wants is irrelevant.
 
The UN has the blood of both Israelis and Gazans on its hands

For years the UN, and its agencies, UNRWA, UN Women, UNHRC, UNICEF have served as the arms and mouthpiece of the worst human rights abusers, totalitarian regimes the likes of Hamas, Iran, Qatar and China - giving them the main seats governing its Human Rights Council.

The outcome - abuse of power by drawing unproportionate attention to the Arab-Israeli conflict
to cover up for the catastrophic violations and human rights abuse, committed by the
participants of the UN forum, in the many wars currently around the globe.

Exhibit #1 -




UN direct involvement with Hamas - jobs and official positions

This, of course, serves not only the totalitarian states, but the UN itself,
with evidence of direct involvement with Hamas in the 7th October massacre,
and previous decades of corruption schemes to funnel aid from refugees through UNRWA,
to oligarchs like Arafat, Haniyeh and other violations of intl. law piling up- committed by the UN.

Exhibit #2 -



Exhibit #3 -


Exhibit #4 -




Who is the accuser?

Under former President Mbeki, South Africa provoked international dismay and criticism when it tried to block United Nations censure of Burma, Sudan, and Zimbabwe for gross human rights abuses. In the case of Sudan, Pretoria stood accused of turning a blind eye to Khartoum's excessive and indiscriminate violence in Darfur, betraying South Africa's own struggle for democracy and commitment to promoting human rights.

Exhibit #5 -


Exhibit #6 -


Exhibit #7 -



On proportionality, double standards and modern day bloodlibels

If the absurdity of the disproportionality argument, recited at the UN forums by it members, mainly to condemn Israel, wasn't apparent enough, the double standards and disproprtionality of the argument itself is evidently demonstrated by the hostility of its members, and number of resolutions, mainly against Israel, a minority.

For the last 7 decades, the Arab-Israeli conflict has been the cause of fewer casualties than any other relatively short-term conflicts occurring in the region, then and now - by far.

Yet, the international community wants to judge Israel for genocide.

However, when the UN stage is given to mockery of genocide, the result is devaluing of human life. And the implications are not only for Israel, but everyone else,
especially nation states and minorities.

Only a year ago UN "Special Rapporteur", Francesca Albanese used her position,
to accuse Israel of no less than 420,000, a totally made up number of casualties,
she "confirmed", and it wasn't severe enough for the Hague or the news.

Today, the Hague is judging Israel for an alleged genocide,
referring to 20,000 casualties, reported by Hamas.

Exhibit #8 -

F1ReMRSWYAAR2U5



Constructive Vision and Optimism

Optimism is a typically Jewish ailment, not as a last resort, but out of knowledge and experience,
that every fruit has a peel that first draws the eye, which guards the main edible part inside.
The principle of reciprocity, or more precisely 'measure against measure' draws a greater
measure of judgement against the enemies of Israel. History will witness, and You
don't have to be a believer to see that. With that said - let the show go on.

Now, what fruit, what constructive vision and what optimism?

Rabbi Calfon Mosheh HaCohen, who lived during the days of Dr. Herzl, spoke in detail, about the establishment of an international organization professing for world peace, similar to the UN,
with the court and the authority to settle global disputes, as envisioned
by the Hebrew prophets - in Jerusalem.

The decline of the UN and the establishment of the International Court of Jerusalem (CIJ), are one process, that now sounds as far, as during the days of the Ottoman Caliphate
was professing the re-constitution, of a striving Jewish state.

"And saviors shall ascend Mt. Zion, to judge (also) Mt. Esau,
and to HaShem shall be the kingdom"

- Prophet 'Ovadyah

Open to Judgement: UN complicity in 7th Oct. massacre?


You're saying individuals and not the institution itself were somehow involved?

Wow! Image that. What organization (including Israeli military) doesn't have rogue members that act outside of rules?
 

Open to Judgement: UN complicity in 7th Oct. massacre?


You're saying individuals and not the institution itself were somehow involved?

Wow! Image that. What organization (including Israeli military) doesn't have rogue members that act outside of rules?
GIU--MgXEAAbIH1




This thread alone is enough proof of systemic criminal intent and behaviour,

by various UN organizations, their appointed megalomaniacs in the spread

of bloodlibels, and employees on the ground, murdering of Israelis.

The obvious "bias" is not even at question.
 
GIU--MgXEAAbIH1


This thread alone is enough proof of systemic criminal intent and behaviour

by various UN organizations, their appointed megalomaniacs in the spread

of bloodlibels, and employees on the ground, murdering of Israelis.

The obvious bias is not even at question.

But G-d has His own ways...


Is it?

Go defend the rabidly vicious settlers. Israeli's themselves have been fighting over the far right crazed settlers and what they do that feeds the violence.
 
Is it?

Go defend the rabidly vicious settlers. Israeli's themselves have been fighting over the far right crazed settlers and what they do that feeds the violence.

Talking about an organization representing entire states,

billions of people - to blame a bunch Jewish teens

in Judea defending themselves, as the reason

for all the violence in the world?


Because Islamists are never responsible
for consequence of their degeneracy?

Indeed rotten to the core.

Read the last sentence
in my opening post.
 
Talking about an organization representing entire states,

billions of people - to blame a bunch Jewish teens

in Judea defending themselves, as the reason

for all the violence in the world?


Because Islamists are never responsible
for consequence of their degeneracy?

Indeed rotten to the core.

Read the last sentence
in my opening post.
Not sure how you believe your weird rants help the Israeli cause.
 
Not sure how you believe your weird rants help the Israeli cause.

They tend to realize.

As every Israeli, I am the Israeli cause.

Rabbi Mosheh Calfon | North African Zionism
Early Zionist leader and 'Global Village' visionary


558633



Rabbi Calfon Mosheh HaCohen (1874-1950) was the chief rabbi of Djerba, of the greatest scholars of Tunisia. Wrote numerous books, among them on the topics of Hebrew law, education, morality, sermons, and responsa.

An enthusiastic supporter of Zionism, all his life activity was to return to Eretz Yisrael.
Wrote a cosmopolitan vision, professing world peace and the establishment of an organization similar to the UN in Jerusalem. Passed away in Jerbah on the eve of moving to Israel, and in 2005 his bones were buried in Jerusalem.

The family of Rabbi HaCohen was from the attributed family Cohen Abri"sh, according to tradition descendants of 'Ezra HaSofer. His grand-grandfather Rabbi Shaul HaCohen was the head of court in the small quarter on the island of Djerba. His grandfather from the father's side is Rabbi Moseh HaCohen, the author of the book "Pnei Mosheh", after whom he was named. His father, Rabbi Shalom, authored the books "Nahar Shalom", "Hefetz Yakar", and "Hayyim Shalom", who was the head of court in Jirjis near Djerba.

11740957436-e1512384313788.jpg



Born in 1874 to Rabbi Shalom Vetraci, on the island of Djerba in south Tunisia. During childhood, his family knew years of prosperity and wealth and was known for generous support for scholars and the poor of Jerbah. During his teenage years, the family's situation worsened and he had to help the housing economy, for which among other things he used to proofread and copy books. Studied with his father and with Rabbi Yosef Barabi, later the Chief Rabbi of Djerba.

When his father was called to lead the community of Jirjis, Rabbi Calfon Mosheh HaCohen was asked to be the Shohet. At 17, learned Shhitah from Rabbi Binyamin Hadad, and served as a Shohet and examiner. Following the hard working conditions, during the summer days under the sun, became ill with fever and his vision was injured. Despite that, initially didn't want to stop his work to support the house, but after many entreaties returned to Djerba to continue his study.

Djerba_synagogue_interieur-e1512384508312.jpg



In 1895 Rabbi HaCohen married Msi'adah, a cousin on his mother's side, and the couple had 3 sons and 4 daughters. One of the sons, Rabbi Shushan HaCohen, after making Aliyah, was appointed the Rabbi of the village of Eitan in Israel.

When he was 25 was asked to accept membership in the Beit Din (Hebrew court) of Jerbah, but rejected arguing he didn't want to receive any goods from the public. Despite his rejection, over the years various propositions kept reaching him, to serve in various Rabbinic positions, sometimes with promises of major respected rewards, but he always rejected.

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In 1917, at 43 years, was eventually appointed as a member of the Beit Din in Jerbah, however then as well rejected the offer to head the court, rather only as of the 3rd judge, and only at certain hours of the day. In practice, the conditions didn't fulfill, and all-day he was busy with almost all of Jerbah's cour carried on his shoulders. Several times considered leaving the position due to his health conditions and the load of work.

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signatureChalfon.jpg



His leadership stood out at critical times when the Nazi invaders into Djerbah demanded 50kg of gold from the Jewish community. This was on Sabbath and he drove with them all over the Jewish neighborhoods, obliging every Jew to bring all the gold in possession.

At 75 Rabbi Calfon fell fataly ill. After a short improvement, he passed on Sabbath, 7th of June 1950. On the day of his burial, the surrounding towns were almost emptied of Jews, and the main marketplace in Jerbah (owned mostly by Jews) was closed. Tens of thousands, among whom were Tunisian and French governors took part in the funeral.

Was buried in Djerbah, but in 2005, 55 years after his passing, his bones were brought from Tunisia to Israel, and buried on the mountain of Menuhot in Jerusalem, by Rabbi Shalom Msas.

In the funeral procession that lasted 3 days, took part tens of thousands from Israel, Tunisia, and France, among them Rabbi Mordechai Elyahu and Rabbi 'Ovadiah Yosef.

Named after him, are various synagogues, schools, as well as streets in the cities of Netivot, Ashkelon, and a street in Jerusalem.

Due to the establishment of the 'Alliance' schools in Tunisia, objected with his cousin Rabbi Mordechai Amyas HaCohen against many, including Rabbi Yisrael Zayton, the Chief Rabbi of Tunisia, preferring to keep traditional Torah education. After the school was established, most Djerba residents listened to Rabbi Calfon, and didn't send their children to study there.

Despite opposing modernization in the Alliance schools, Rabbi Calfon was an enthusiastic supporter of the Zionist movement, despite knowing its central figures were far from tradition, he wrote -

"In our days, many of our brothers of the house of Israel though didn't grow up on the knees of Judaism, Torah, and commandments, and their judgment is as of abducted children among the nations. However, in their heart awakened a nationalist emotion, for the love of existence of the Israeli nation, and its persistence to be a separate nation from the nations of the world." - from the pamphlet "Geulat Mosheh" in his book "Zchut Mosheh".

Referring to Binyamin Zeev Herzl he wrote -

"In our days, an exalted man has risen among us, a man of character with a clear mind and sharp ideas, Binyamin Zeev Herzl is his name...came up with a wonderful idea, fo everyone to gather under the shade of the Zionist community and be called Zionists...and knocked on the gates of kings and counts - to take from them a clear ruling, for Eretz Yisrael to be for us as before".

In 1919 was among the founders of the Zionist movement "Ateret Zion" in Djerba, which acted in coordination with KKL and Keren HaYesod, to strengthen the Hebrew language, and her members were constantly updated about news from the land of Israel, through Hebrew newspapers like "HaLevanon", "HaMagid", "HaTzfirah" and "HaHavatzelet".

In his lesson during Shabat of Torah portion "Naso", 12th of Sivan, several days after the San Remo conference and confirmation of the Balfour Declaration by the League of Nations said that this was "the beginning of the redemption". He wrote and edited the lesson at the end of Shabat, and published it as the "The Fifth Sermon For The Beginning Of Redemption" in his book "Matte Mosheh", writing the following - "from now on there is no doubt this is the beginning of the redemption, and every man of Israel should thank thousands of time to G-d for the redemption and salvation, for G-d has commanded his nation and brought us from bondage to redemption".

Rabbi Calfon explained that getting familiar with Eretz Yisrael will significantly increase Aliyah, and in a vision, he wrote in the 1920s, suggested organizing visits of young Jews from around the world to Eretz Yisrael with the funding of the Zionist movement. A similar idea was fulfilled with the establishment of the "Taglit" organization in the year 2000.

Rabbi Calfon supported 'Aliyah and made sure the community members support the immigrants. He also called for purchasing parcels of land in the country and worked for the revival of the Hebrew language. With the establishment of the state of Israel, ruled for the Israeli Independence Day to be celebrated on the island of Djerba for entire 3 days.

In the year 1897, when at 24, tried for the first time to make 'Aliyah with the help of a friend from Tripoli, with whom he befriended during visits to cure his eyes. However, after the journey had already been organized, his father heard of this and wanted to talk him out of it, arguing that according to his counting the Mashiah comes in the year 1916 and he would wait till then. In order not to sadden his father Rabbi Mosheh Calfon HaCohen listened to his father and gave up on the opportunity to make 'Aliyah, an opportunity he regretted all his days.

In preparation for the 'Aliyah bought a parcel of land in the Beit HaCerem neighborhood in Jerusalem, and in his late days, while his health was precarious, decided to try making 'Aliyah once again. In the year 1949, he acquired a permit for 'Aliyah, and his son Shushan went to Tunis to order the documents. However, due to illness, his 'Aliyah was postponed as his health condition deteriorated, which didn't improve till his passing.

In his early writings, before the state of Israel was established, he judged detailed practical governmental ideas, not only in reference to the Zionist idea but also clearly cosmopolitan ideas.

Following the Russia-Japan war breaking out in 1904, Rabbi Calfon came to the conclusion, that Torah of Israel is not complete with only the liberation of Israel, but seeks to build a whole corrected world for all humanity. He formulated a wide cosmopolitan vision, mechanisms and institutions which will establish world peace.

Due to his suspicion that his word won't be accepted, due to his status and the status of the relatively sideline country in which he lived, Rabbi Calfon archived the vision. An Arabic newspaper reached him 15 years later, revealing before him to his surprise similar political ideas to which he wrote about in 1905. Since then decided it was his duty to publish his ideas publically.

In the early 20s of the 20th century, Rabbi Calfon gave speeches in which he focused on the need to deal with international law, and formulated in detail a practical proposition for the establishment of a world government and the establishment of international law. He advanced mechanisms for solving international conflicts and formulated a political-state program including many goals.

Rabbi Calfon called for the establishment in Jerusalem of an international committee and an international court to examine the conduct of the countries according to the wellbeing of all humanity, to include representatives from all countries which together decide in international conflicts and prevent the use of force and violence. This idea, which was realized later with the establishment of the UN, included several additional ideas, among which, an International army to treat countries not willing to follow the counsel of the nations, a council to act for education to tolerance in a moral way, the idea for the establishment of a central world bank, which partial income will be leveraged to the poor of the countries, and an international currency for trade, which value is equal in all countries. The latter idea was realized as well, with the invention of the BitCoin, a couple of decades later.

Rabbi Calfon explained that the establishment of the major center of the international committee should be in Jerusalem, 'for there is great hope for all nations - we Jews, the Christians and Ishmaelites'.

With the strengthening of the movement for the return to Zion and the Belfour Declaration, the revival of the Hebrew language and the improvement of the conditions for Jews in developed countries Rabbi Calfon saw the beginning of the redemption age.

Rabbi Calfon saw technological development as a means for the world to become a global village, requiring the world countries to come to the help of countries in distress as part of mutual guarantee and world peace. The last term was also a religious obligation, and technological development symbolized in his view the basis for a higher spiritual level.

Among his books, more than 50 writings have been published dealing with all aspects of Judaism.

 
They tend to realize.

As every Israeli, I am the Israeli cause.
Long ago I argued in support of an Israeli government with a few citizens of Israel. They weren't American Jews who went there. They were born and raised Israeli citizens .. Jews who amongst other things had serious issues with the rabid settlers from America
 
Why does it need helping? It can help itself. :tank:
One Israeli leader said there was no longer an existential threat to Israel from it's neighbors.

I believe Israel can stand on it's own, but the USA should not be held hostage to individual governments.

And why do you people need to flood American media with demands everyone support Israel under Bibi -- and why are you here trying to convince everyone of the cause?

Because you see Israel as in danger of losing?
 
One Israeli leader said there was no longer an existential threat to Israel from it's neighbors.

I believe Israel can stand on it's own, but the USA should not be held hostage to individual governments.

And why do you people need to flood American media with demands everyone support Israel under Bibi -- and why are you here trying to convince everyone of the cause?

Because you see Israel as in danger of losing?

Why do you devote so much time to these strange notions?
 

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