GT, your so called refutation was so far afield as to be idiotic. You wanted to argue an idiotic point that you hate child abusers. You needed to take such an extreme position because things like being rude or selfish or arrogant wouldn’t work. That’s why I called your argument a fring argument. You are literally trying to define the rule by exception. You do that a lot too.
Ding, exceptions to things mean that they arent absolutes.
You've never seemed to have been able to grasp that.
There are plenty of other examples of things we hate in others that we dont hate in ourselves.
Racism. Racist hate the other color, not their own.
Homophobia. They hate folks with a different disposition than the norm.
Sexism, of the opposite sex.
Partisan hatred of OPPOSITE views.
The list goes on and on, I merely gave you the most OBVIOUS example because I was talking to someone who fails basic logic on a consistent basis and even THEN you failed to grasp it.
No. Exceptions don’t mean that. And they most certainly don’t negate the rule.
Exceptions mean that something is not an absolute, Ding. Thats by definition of what it means for something to BE considered absolute. Always the case, never not = absolute.
Your own moral objectivism, believing in 1 ultimate right and 1 ultimate wrong, should have clued you into that.
or are there now exceptions to those absolutes??

jeeze
Youd THINK before you typed if you cared to learn anything.
And I would have avoided all of the other examples of hatred of things in others that we dont have in ourselves if I were you, as well.
When it comes to human behaviors there are no absolutes. We are free to behave any way we want but there will be consequences. So outcomes tell use there are moral laws. Not all behaviors lead to equal outcomes. The fact that it is probalistic in nature means nothing.
With respect to Jung’s assertion that we can learn a lot about ourselves by understanding the negative feelings we get from others using extreme examples is idiotic. You have to look at the full distribution. But as I told you earlier I am more than happy for you to ignore this. You are only hurting yourself.
The problem here is that you're agreeing with me - there are no absolutes in human behavior - and wanted to argue last night that counter examples DONT make something NOT an absolute.
It's in the text, ding. And now you're agreeing with me, and disagreeing with yourself.
GT: "Ding, exceptions to things mean that they arent absolutes."
Ding: "No. Exceptions don’t mean that."
Newer Ding: "When it comes to human behaviors there are no absolutes."
Which agrees with what I was saying in the first place.
To Jung - the extreme example was to prove a point. It was to provide the hole in the theory as a "glaring" one.
When you said that I had to use extreme examples, I then proceeded to give you a whole list of examples where it's not the case. Racism, Homophobia, xenophobia, partisanship, sexism, sports teams resorting to combat - -
There are countless counter-examples to Jung's assertion that we hate in others what we MOST hate in ourselves.
And another counter is that we often ADMIRE in others what we hate in ourselves.
What that means, is that it's sometimes the case that Jung's hypothesis is correct, and sometimes not; therefore, there's no real philosophical utility in even saying it in the 1st place.