I'm only going to address your last point. It is false. Thus, the premise of your defense of your own ideology is also false. There is no tautology that any ideology must be completely true.
That doesn't make it false, of course. However, if you look at the world through an ideological lens, you are less likely to come to the correct conclusion than an empiricist.
Most ideologues think they're empirical but most ideologues will also brush aside empirical evidence that contradicts their ideology.
Edit - And to clarify, this is not a relative argument. Empiricism is not relativism.
But I didn't argue anything as obviously stupid as "any ideology must be completely true" in order to be of any value, if I understand you correctly given your qualification
tautology. I said that "one's ideology is either derived from the realities of existence . . . or it's not." The thrust of my observation is that
no ideology is true,
unless it faithfully reflects the realities of existence. That
is true by definition, and I'm telling you that there is at least one such system of thought known to the world, in spite of your incredulity.
How did you manage to mangle that one, Mr. Empiricist?
Because you were unclear.
That you acknowledge "Realities of existence" are interpreted differently means that no one ideology has a monopoly on truth or on the interpretation of human nature. Ideology explains how things should be. That's fine. But no ideology has the definitive answer on everything. Ideology is a trap. It puts you in a box and limits your understanding of the world around you.
In spite of what some have alleged, all developmentally mature human beings are ideologues by nature. —M.D. Rawlings
(1) I wasn't unclear. You simply added something that wasn't there. No big deal. I've done the same thing. Look. The business of sound reasoning is tough enough for any one mind. Toss other minds into the mix and the difficulties are compounded. Terms must be defined. Logical errors must be acknowledge, and their offspring, discarded.
(2) It does not follow that there cannot be any one wholly truthful system of thought just because humans varyingly interpret the nature and the properties of existence. Non sequitur. The implications of your claim are at best the stuff of subjectivism and at worst the stuff of irrationalism, a.k.a. relativism.
The fact of the matter is that any number of varying interpretations could all be true at the same time. In such an instance, these varying interpretations would merely be a collection of viewpoints describing various aspects of the same staggeringly complex whole, various pieces of the same puzzle. This is not an uncommon occurrence.
On the other hand, real contradiction demands resolution in accordance with the universally absolute rational forms and logical categories of human consciousness and the laws of logic.
Your assertion in the above is missing indispensable qualifiers. Allow me to improve it: "no one ideology [necessarily] has a monopoly on [all] truth." Now, that statement is true.
(3) Ideologies that allegedly explain how things should be sans a reliable account of how things actually are, are worthless, and the only
should part of a reliable system of thought would pertain to the disastrous results of trying to topple immovable objects. It is no small reflection on the sad condition of human nature that eight of the Ten Commandments of Judeo-Christianity begin with the phrase
Thou shalt not. Embracing the cogency of these commandments is not merely the beginning of wisdom, but the first step down the road of humility that leads to the perfection of a broken and contrite heart.
But I digress.
(4) "Ideology is a trap"?! False tautology. Perhaps
an ideology may be a trap for some in the sense that you mean.
An ideology is
a systematically integrated body of ideas regarding the sociopolitical/cultural concerns of humanity. Period. An ideology may be wholly true, partially true or wholly false; and an ideology need not encompass
all truth in order to be wholly true.
Adhere to the three classical laws of logic—the law of identity, the law of non-contradiction and the law of excluded middle—and you will avoid logical error.
(5)
The universal components of human consciousness
The rational forms of human consciousness: the apparent dimensional, spatial and geometric aspects of existence.
The logical categories of human consciousness: the apparent, variously discrete substances and attributes of existence.
Neither the rational forms and logical categories of human consciousness
nor the pertinent calculi of linguistics and mathematics are truth as such, and the laws of logic, which govern perception, thought and communication, do not so much as serve to divulge truth as much as they serve to expose error.
Or so it seems.
A literally comprehensive/exhaustive explication of existence resides beyond the ken of humanity. Sans an appeal to the existence of an omniscient Consciousness, the most that one may reasonably assert about the laws of logic is that they facilitate the process of identifying cogent constructs ideally bottomed on axioms. That is not the same thing as asserting that such constructs are true. For example, the recognition that either one of two diametrically opposed propositions is true and the other, false, or that they are both false, does not necessarily, objectively speaking, tell one what is true in any absolute, ontological sense. Do ya feel me? Rather, it tells one what to avoid, and that seems to work. As a matter of pragmatism, that's what we call truth coupled with the understanding that such constructs as the above are always subject to revision in the light of new information.
(By the way, in his
Letter to the Romans, this is precisely what Paul is alluding to when he writes that "the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men,
who hold the truth in unrighteousness; because that which may be known of God is manifest in them; for God hath shewed it unto them . . . so that they are without excuse." In other words, God has equipped man to recognize the difference between ideas that are logically consistent and those that are logically fallacious. Hence, in the most rudimentary sense, sin is the rejection of logically consistent ideas in favor of those that are logically fallacious. Sin is irrationality. One sins when one acts on ideas and/or is driven by passions that are incompatible with the nature of things.)
So, with all due respect, Toro, your allegation (stated more coherently, as ideologies don't think or do anything) that the thought processes of human beings are necessarily inhibited by their ideologies is patently false on the very face it. However, to be sure, human beings routinely "brush aside" pertinent information about the nature of things that is not compatible with their ideologies. In the latter case, assuming that their interpretation of the pertinent information is reliably accurate, I would advice them to either revise or discard their ideology.
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As for the pragmatism of concluding that God must be that one might confidently assert the recommendations of sound reasoning to be true in the absolute, ontological sense, insofar as the constituents of one's assertion are factual:
Copernicus, Bacon, Kepler, Galileo, Newton, Boyle, Pasteur—all understood that the teachings of reveled religion and the inferences of scientific observation were not mutually exclusive, but mutually affirming sources of information about the same indivisible reality. They rightly held that divinity constituted the only guarantee that the rational forms and logical categories of the human mind were reliably synchronized with the apparent substances and mechanics of empirical phenomena. —M.D. Rawlings,
Abiogenesis: The Unholy Grail of Atheism
And with the new information provided in the above in mind, I'll now further expound on a previous suggestion from another post:
I have a suggestion for you. Given the fact that empirical data don't interpret themselves and the presupposition of science is metaphysical, consider the advantages of a more pragmatic epistemology: toss the false rationalism-empiricism dichotomy out the window and adopt a synthetically balanced rational-empirical approach, albeit, as guided by, not detached from, the Mind of God.
P.S. Toro, I just realized that in one of my posts in the above I spelled elude, as in something that evades one, as allude. Prime example of the human condition. Don't get old, Toro. That's what happens to you. LOL!