1. Classical liberalism, the optimistic doctrine that gave us liberty, democracy, progress, was a moral project. It held that human society could always better itself by encouraging the good and diminishing the bad. It rested, therefore, on a very clear understanding that there was a higher cause than self-realization: that there were such things as right and wrong and that the former should be preferred over the latter. But the belief that autonomous individuals had the right to make subjective judgment about what was right for them in pursuit of their unchallengeable entitlement to happiness destroyed that understanding.
Progressives interpreted liberty as license, thus destroying the moral rules that make freedom a virtue.
Ideas from The World Turned Upside Down, by Melanie Phillips. p.284
2. You might find this enlightening as well.
From Herbert Croly:
The remedy for chaotic individualism of our political and economic organization was a regeneration led by a heroic-saint who could overthrow the tired doctrines of liberal democracy in favor of a restored and heroic nation. Herbert Croly, The Promise of American Life,p.14
Croly, at that time- before he realized the error of his ways, was a Progressive. He changed, so there is hope for you.
Sally...do not read any further! It will cause you to become a conservative!
3. In 1937, at the height of the New Deal, Walter Lippmann,
a repentant progressive, noted that:
Throughout the world, in the name of progress, men who call themselves
communists, socialists, fascists, nationalists, progressives, and even liberals, are unanimous in holding that government with its instruments of coercion must by commanding the people how they shall live, direct the course of civilization and fix the shape of things to come. . . . [T]he premises of
authoritarian collectivism have become the working beliefs, the self-evident assumptions, the unquestioned axioms, not only of all the revolutionary regimes, but of nearly every effort which lays claim to being enlightened, humane, and progressive.
So universal is the
dominion of this dogma over the minds of contemporary men that no one is taken seriously as a statesman or a theorist who does not come forward with proposals to magnify the
power of public officials and to extend and multiply their intervention in human affairs. Unless he is
authoritarian and collectivist, he is a mossback, a reactionary, at best an amiable eccentric swimming hopelessly against the tide. It is a strong tide. Though despotism is no novelty in human affairs, it is probably true that at no time in twenty-five hundred years has any western government claimed for itself a jurisdiction over mens lives comparable with that which is officially attempted in totalitarian states. . . .
Nearly everywhere
the mark of a progressive is that he relies at last upon the increased power of officials to improve the condition of men.
4. What worried Lippmann the mostand what should worry us stillwas the failure of those who considered themselves progressives to remember how much of what they cherish as progressive has come by
emancipation from political dominion, by the limitation of power, by the release of personal energy from authority and collective coercion.https://www.hillsdale.edu/news/imprimis/digital/rahe/default.asp