Those who oppose their removal desire for us, as a society, to continue the veneration of slavers which makes it relevant to my argument.
It's only relevant if you know for a fact that their motivation is continued veneration of slavers. You don't.
I did not get anything wrong.
Yes, you did. You got it wrong when you said I venerate slavers.
Statues are, objectively, signs of respect and honor for those immortalized by them. You simply don't like the word veneration which is merely a synonym for respect and honor.
The word itself is fine. The problem is, again, you don't know this.
It won't accomplish nothing. It will accomplish the end to our public policies of venerating slavers.
Other than taking the statues down, it will accomplish nothing.
That's something. It's just not something you value which is an argument I could understand if you were neutral to the matter of slaver veneration. Neutrality is the position of people who truly don't care one way or the other. But they wouldn't be for or opposed. You oppose the removal of statues which implies you do care about maintaining our veneration of slavers for whatever reason.
I never said I oppose their removal, I said I didn't see any point to it.
I'm telling you what they're for since you seem to be ignorant to their purpose.
Their purpose is irrelevant. The issue is your opinion as to why some oppose their
removal.
If statues of Washington weren't meant to respect and honor Washington then what were they put up for?
It was put up to honor the man who was instrumental in the fight for our independence.
I don't know what you characterize as a small percentage. According to the census in 1860 some 40% of people owned slaves in some southern States. Of course it varied. I think the state with the lowest percentage of slave ownership had ownership around 20%. Regardless they were a society that indulged in and profited off of the slavery of men, women and children.
Even if this is true, the fact remains that non-slavers supported the practice.
Are you admitting that you yourself engage in moral posturing?
Then it was a mistype. It should of read, "I'm confident I can convince a majority that slaver veneration is deplorable as are the people who venerate them."
I don't believe that for one minute.
Is that how you understand liability to work? To me we might squabble and disagree but in the end when our government acts it acts as the United States government, not the Democratic government or the Republican government. That makes the United States 100% responsible for its actions and by extension, "we the people". That's why it doesn't really matter to me that not all Founders were slavers. They decided to work with and cooperate with slavers which makes them just as tainted.
You're the one who's always saying that morality is subjective to
people. Yet you expect
this government and
this population - composed of
people - to pay for the sins of others from the past who are no longer alive.
I'm giving context to various levels of responsibility and not to suit my purposes but to suit logic and rationality. No one in the Democratic party today is morally responsible for the actions of Democrats in the 1800s. We are all responsible, financially, as citizens, for the debts incurred by our government in the form of taxes. Where's the double standard?
I am not financially responsible for the actions of a government in which I was not complicit, had no say in, and were committed before I was even born.
That's not to say that if reparations comes to pass I won't have to pay my share. But I will never agree with it or see as right or just.
In what way was
having to pay (happy you pedantic pussy?

) not right? Do you mean emotionally? It was right legally.
I didn't say having to pay, I said having paid, past tense. In other words (you thick-headed idiot), just paying the money did not make it right.
That's not my argument. I never said anything about anyone being 50% responsible for anything. That's your stupid argument. I said citizens are responsible for the debts of their government through taxes, because we are, objectively.
Right: Democrat and Republican citizens.
It all goes back to you being a stupid Bingo who can't follow simple logic.
It's not logic, it's rationalization.
That's ironic. You just accused me of arguing the Democratic party was 50% responsible for something when that's been your line, not mine.
I didn't say you
said it, I said that if the government is responsible as you say, it means each of the parties is morally responsible for half.
Which means what other than you're a pussy who's afraid to take a clear position?
I thought I made that clear. It means that having paid them doesn't mean, in principle, that it was necessarily right to do so.
Put another way: Paying them doesn't mean it was right to pay them.
You’re not making any arguments as far as I can tell, just noise. You're unable to explain to me what statues are for if not for showing certain people respect
You never asked me to explain what statues are for.
You have been telling
me what they're for.
and you can't necessarily say whether paying reparations to Japanese Americans was right or wrong.
That's because I don't know if it was right or wrong.
Can you actually take a clear position on anything?
I have a clear position on everything we've discussed. You just can't wrap your head around most of it because, as I said, you are two dimensional. You see everything in terms of black and white and right and wrong and it's just not always that simple.
As we've already discussed, morality is a concept and therefore subjective. Thus, being a concept, it has evolved over thousands of years in response to an unlimited number of factors and has been rendered hopelessly complex and often ungainly. It is precisely why these types of discussions are so contentious and rarely end with any kind of mutual resolution.
Besides, you'd just continue to call me racist anyway so why does it matter?
They're about convincing decent people that statues to slavers should come down because venerating slavers is deplorable.
That's not what you've been telling
me. You've been telling me that
I am a deplorable idolater of slavers.
Shame, ridicule, fear.... these are acceptable forms of coercion in this case.
That's what the Inquisitors, witch hunters and Hitler said.
You can't vanquish ideas.
Then explain to me how the Democrat Party is not the same today if not through the vanquishing of the ideas of slavery and racism.
That's not a thing we can do. We can vanquish people with bad ideas and do so in such a way that discourages others with similar ideas.
By doing what, putting them in concentration camps? You just said that shame, ridicule and fear were acceptable forms of coercion after all.
That still doesn't make someone who hates Hitler just like Hitler.
It does if you feel you need to shame, ridicule or intimidate just like Hitler.
And to be clear it's not hate that separates Hitler from other people, we all hate, it's a human emotion. It's who he hated and how he decided to deal with that hate that separates Hitler from others. I don't want to violently exterminate people who disagree with me. I want to beat democratically. Any comparisons of me to Hitler are silly and nonsensical in the extreme.
Who the fuck compared you to Hitler?
You brought up Hitler, not me.
Also? What also? Again, your imaginary people do not reveal any conflict or cognitive dissonance on my part.
Didn't say it did. Hypocrisy, dishonesty and cognitive dissonance that I perceive in others on this issue have nothing to do with you. But it does have something to do with the topic.
And I pointed out wanting to continue the veneration of slavers is also an emotional position. The choice to continue to respect and honor slavers isn't a choice made dispassionately.
And? Appeal to emotion is a fallacy in
debate. Whether or not these people are emotionally invested in keeping the statues is irrelevant here.
If you weren't self conscious about any inconsistencies in your morality you wouldn't be so afraid to express and defend it,
What inconsistencies?
likewise if you truly understood morality to be subjective. I don't care at all how people judge my morality and I'm willing to put my moral values up for debate against anyone's.
You already have. You've been pitting your morality against mine from the start and this (ironically in your case) is how I know yours is no better than mine.
I'm not the one who's been consistently making moral judgments here, you are. People like you who scream the loudest from from their soapboxes are usually the biggest hypocrites.
Are you in a fight? Pray tell what are you in a fight for?
This is
your fight, not mine. If ultimately all the statues are taken down, I won't shed a tear. I'm just wary of any moral crusade because history has shown us that they have a way of taking on a life of their own and eventually, the sinners and angels alike end up getting crushed under the implacable wheels of righteousness.
This issue on the statues stems from the disease of cancel culture that arose like a putrid cancer over recent years and that culture has ruined lives, careers and reputations of those who did not deserve it.
When I argue against venerating slavers I'm arguing against we as a society using public money and resources to maintain the veneration of monsters. I'm debating public policy. I don't care much if you personally have love for slavers in your heart of hearts.
Irrelevant. You still don't know the motives or reasoning behind every person who opposes their removal.