"...Were it not for the Biblical teachings of morality we would still have a foundation of morals. Every society has that..."
True.
But our (Western) morality would look much different, without such teachings. And, of course, the Bible was chosen long ago as the medium through which Standardized Morals would be communicated across the generations during the formative centuries of Europe and its satellite and descendant cultures.
"...The 'legal rights and concepts' you speak of don't come from the Bible. They come from secular law..."
A mix-and-match, actually; some truth in the idea; some inaccuracy; given how heavily the secular law of The West leans upon Judeo-Christian scripture as its basis or philosophical mothership.
Our law sprang from Roman Law and Germanic-Frankish (Salic/Salian) Law and Canon (Church) Law; much evolved but containing recognizable principles and practices. The struggle between Church and Christian Prince played its part in the birth and evolution of secular law but that struggle was more catalyst and accelerant than it was a provider or inspiration of content.
Very true, in large part.
Only if you lack a solid historical understanding of the diverse elements which comprise modern secular law and the 1500-2000 year-old journey that our secular law has taken to get us to where we are today.
"...The church doesn't care about habeas corpus, rights of individuals, democracy, etc. The church has God They don't need the people (as long as they don't revolt). These tools were developed and used AGAINST the church dominance that had to be opposed - the dominance that gave us the inquisition, "Bloody Queen Mary", and the religious belief in the rights of the church, NOT the rights of man...
If you are trying to say that Canon Law, viewed separately, lacks a focus upon the rights of the individual, most folks would offer mixed reviews; there are, indeed, a wide array of individual protections in Canon Law; some of which found later expression in secular law; some of which did not; in country A or B or C as Christendom broke up.
"...Clearly, there was some back and forth. For example, the church needed protection from the kings, too. But, the solution the church has to offer is NOT democracy, capitalism, and personal rights."
Canon Law and canonical interpretations and precedents were utilized for much of the post-Roman period, the Dark Ages, the Middle Ages, and into the Renaissance and Enlightenment and beyond, to define and enforce criminal, civil and social justice.
You seem at-risk of confusing the Mode of Government (kings, autocracies, parliaments, etc.) with the Means of Government (laws).
I respectfully suggest that you do a little more close reading on the nature of Canon Law in The West (Christendom) - specifically, that evolved by the Roman Catholic Church and tweaked and split-off and closely borrowed-from by various Protestant denominations during and after the Reformation. You'll find more attention to individual liberties and rights and protections, and more attention to property rights and limitations on the secular authority (in its dealings with the layman as well as the church) than I think you're giving Canon Law credit for.
Just a thought...