That happens when power is based upon political issues as opposed to market ones.
Considering the nature of market/wealth concentration under capitalism, control of the means of production is consolidated into the hands of an elite few individuals though they can drastically alter the lives of the vast majority. Such a framework would accurately be described as heavily authoritarian if manifested through a state; as a fairly conventional anarchist, I merely extend this analysis to the private sector.
Why would there be no tend towards monopoly in a socialist system? That is the nature goal of profit maximizing competition.
For one thing, I don't favor the existence of markets. For another, a market socialist economy is not based around Darwinian "survival-of-the-fittest" competition, but on a scheme with greater relation to athletic competition, for instance. There's a deliberate intent for firms to remain small and subject to the improved efficiency of workers' ownership. As an anarchist, I'd personally decry the excessive centralization and hierarchy that often characterizes management in large firms.
We'll then leave the command economy out of the discussion and discuss a competitive one.
I don't believe the command economy should be relevant to any discussion of socialism, considering its fundamental contradiction of the participatory elements necessary in any legitimate establishment of "collective management."
I'm not sure I completely buy it, but its not germane to the main issue.
Labor economics is not sufficiently focused on; this is an unfortunate reality that should be changed.
Utopianism. Considering the realities of asymmetric information in the labor market, matters are significantly more complicated. To be honest with you, this utopianism has clouded every exchange I've had with anti-socialists about the feasibility of efficiency maximization in a socialist economy, since they typically regard the capitalist economy as a "free market." I've seen that you're a supporter of liberal democratic capitalism rather than Anglo-Saxon capitalism, of course, but the mixed economy remains insufficient.
I've already noted the exchange between internal and external efficiency in a capitalist economy through reference to Shapiro and Stiglitz (since unemployment is a form of static inefficiency), but such trade-offs are not limited to such. For instance, we could refer to capitalism's tendency to impose a similar trade-off between static and dynamic efficiency. As noted by Jon Elster and Karl Ove Moene:
Two well-known examples of the trade-off between static and dynamic efficiency are the patent system and the role of the entrepreneur. The paradox of the patent system is that by slowing down the diffusion of knowledge it ensures that there is more knowledge to diffuse. The paradox of the entrepreneur stems from his identification with the firm (his role as the 'residual claimaint'). On the one hand, the intensity of his search for new methods and markets will be greater than that of a salaried manager; on the other hand, his criteria for accepting or rejecting the outcome of the search will be inefficient, because of his risk aversion.
Similar commentary on the irrelevance of a utopian conception of capitalism when commenting on matters of dynamic efficiency is provided by Robin Hahnel.
Nor do I see why critics worry there would be insufficient incentives for enterprises to seek and implement innovations, unless they measure a participatory economy against a mythical and misleading image of capitalism. Sometimes it is presumed that innovating capitalist enterprises capture the full benefit of their successes, while it is also assumed that innovations spread instantaneously to all enterprises in an industry. When made explicit it is obvious that these assumptions are contradictory. Yet only if both assumptions hold can one conclude that capitalism provides maximum material stimulus to innovation and achieves technological efficiency throughout the economy. In reality innovatinve capitalist enterprises temporarily capture "super profits" which are competed away more or less rapidly depending on a host of circumstances, including patent laws and the efficacy of enforcement of intellectual property rights. This means that in reality there is a trade-off in capitalist economies between stimulus to innovation and the rapid spread of innovations, or a trade-off between dynamic and static efficiency.
Utopianism was also the basis behind the socialist economic calculation debate, which centered around whether the central planner could mimic the Walrasian auctioneer. The reality of the nonexistence of the latter was never addressed, and a mythical and unrealistic depiction of capitalism was thus portrayed. This state of affairs obviously cries out for a remedy.
I could see it possible in certain situations.
There's an almost unprecedented amount of support for the reality of the superior efficiency of workers' ownership and management in the empirical literature.
I don't see the difference. Why would the entire workforce fear the wrath of a misinformed manager in a capitalist company than a socialist? Why would the socialist manager be better informed?
In the capitalist system, the manager has the incentive to be knowledgeable because the more productive his managed group is, the more he is rewarded.
What is the incentive for the manager to be knowleadgeable in the socialist system?
There's no such "socialist manager" in a participatory economy due to the elimination of the coordinator class. Full autogestion (workers' self-management) can be implemented through direct democratic management of the workplace. The elimination of the financial and coordinator classes and establishment of collective ownership, management, and work thus also eliminates the principal-agent problem. Frankly, the reality of full employment being able to exist in a socialist economy because of the establishment of more "positive" incentives (carrots rather than sticks), is a fundamental component of its improved efficiency.
I then don't understand your system at all.
I investment my life savings, blah blah, build up a company with 100 employees. Who owns it? Who gets the profit under you system?
If the company is commonly owned, the person who built it gets no greater profit than any other of the common owners.
So why the hell should he bust his ass and risk his assets to build it?
For one thing, that's obviously not a widespread reality in the capitalist economy. We can illustrate this through consultation of the empirical literature, namely Summers and Kotlikoff's
The Role of Intergenerational Transfers in Aggregate Capital Accumulation. Consider the abstract:
This paper uses historicaI U.S. data to directly estimate the contribution of intergenerational transfers to aggregate capital accumulation. The evidence presented indicates that intergenerational transfers account for the vast majority of aggregate U.S. capital formation; only a negligible fraction of actual capital accumulation can be traced u, life-cycle or "hump" savings.
Honestly, the existence of a class whose mere purpose it is to "supply capital" is unnecessary. Financial assets would be more efficiently and rationally managed in a democratic manner.
Who the hell cares about that. I'm not going to risk my life savings and work 16 hours days for social recognition. That is utopian BS.
Considering that no system of "social recognition" has yet been implemented, I'd not be so quick to judge. That said, it's not tangible enough for me to personally advocate, at least not yet.
That is I'm sure part of it, but they like the Bentleys, jets, yachts and servants too.
It would have been more accurate to ask why they have an interest in wealth accumulation far beyond the amount that they could ever spend.
The former is what the profit motive does;
I'm aware of that. Though the profit motive has promoted inefficiency under capitalism, the opposite is true in a socialist economy.
the latter does not incentivize risk taking and 16 hour days.
Balanced job complexes are a necessary component of incentive creation in a collectivist or communist economy, and reductions in work hours can be a component of that balance. As for "risk taking," is this merely another reference to the activity of the financial class?