From the standpoint of Anthropology it would seem cultural but I don't have a Jewish background and it hasn't come up as what I already know is a myth, so I'd have to do my due diligent research. That's what I do rather than assuming the meme "everybody else" is walking around with has any basis in fact.
But no, back to honor killing, they're not intertwined; they're if anything mutually antagonistic. Islam (and other religions) tried to control the already-existing practice by proscribing it. More to the point, I'll just go straight back to this -- if you asked an honor killer who happens to be Muslim (Sikh, Hindu, Christian, atheist, whatever) to cite where their religion mandates or suggests it, they would come up blank. Because you can't cite what does not exist.
And no, I can't accept "an old fashioned book" that for the purpose of this thread, also does not exist. Ipse dixit is worth just that.
Here's the thing though: things can be a combination of culture and religion. I used an example from Judaism so it wouldn't have the same degree of emotional baggage, but outside the context of Christianity, the line between religion and culture is often very blurry.
And it shouldn't be at all surprising that people can't cite where there religious justification for something is in a text, but that's an incredibly poor reason to conclude that something isn't religious.
Not at all, in fact it's the perfect reason. Otherwise we're going, "I know it doesn't say that but I thought it did". Well it doesn't. Period. So the person who thought that --- was wrong. It's literally that simple.
"When the known facts change, I change my mind. What do you do, sir?"
Missing the point. Should one consider a belief not religious because they cannot point to a specific scriptural passage backing up that belief. That makes sense if one has a religion like certain forms of Christianity (especially some of the Protestant forms), but many other religions don't work that way. For example, in Judaism, different families have slightly different traditions when and how to where
Tefilin. There's no ability to point to scripture for any of them. But it would be very strange to claim that makes the belief not religious in nature.
Of course there are individual variations on ritual (as well as regional/geographic). But that still isn't the point.
The point still is, a ritual or act either serves some religious purpose.... or it does not. When we erect and decorate a Christmas tree or send the kids on an Easter egg hunt, while those activities may be tangentially related to religion (albeit by association only) --- they
serve no purpose in the religion itself. And neither does "honor killing".
Not a perfect analogy, in that Christianism doesn't prohibit Christmas trees or Easter egg hunts. But since Islam
does prohibit honor killing, you could easier make the case that Easter eggs are a Christian thing, than you could make the case that honor killing has something to do with Islam.
It also isn't useful to use religious leaders trying to control something as evidence that the thing in question isn't religious.
It's called linear time. If the year is 650 CE and your team is designing a new religion to market to the masses ---- why would you specifically prohibit a practice that didn't yet exist??
Again, this question doesn't appreciate how blurry the line between culture and religion is. Let's look at the Bible. There's a fair bit of evidence that circumcision existed as a practice prior to the Israelites mandating it as a religious obligation. Does it predating the religion in question make it cultural rather than religious?
YES. Great example, like the female genital mutilation. Ancient cultural practices long predating the religion.
Similarly, many of the practices in the Bible dealing with animal sacrifice apparently earlier practices. But that doesn't make it not religious. Religions do not arise in vacuums and they don't generally exist in vacuums.
On the contrary, if you and I started a religion tomorrow, we would have to take into account all of the currently-existing cultural traditions and either incorporate them or if they're destructive, banish them. My religion for example might make watching television a sin; but I could hardly come up with such a rule if this was 100 years ago and TV didn't exist.
Religions are certainly not cultural monoliths -- that's part of my point. It's why you won't find a Moroccan doing an honor killing whereas you will find a Pakistani. Yet they're both Muslim. Obviously not a common cause. Then there's the Hindus and Sikhs just south of them.... unrelated religiously but quite related geographically and culturally. Think about it.
Complete agreement but not really relevant. A Sunni and Shiite can have different religious practices. That doesn't make those practices not religious in anture.
That doesn't -- but the fact that there's nothing in (in this case) Islam that prescribes 'honor killing' while the Qur'an
does on the contrary specifically prohibit it -- means it's not part of the religion. It cannot be more clear.
Here's the bottom line, to put it into a single thought: an "honor killer" who is also a Muslim doesn't commit he's act because he's Muslim, but rather in spite of it. His religion and his culture guided him two different mutually-exclusive ways, and he chose to go with culture over religion. Just as, say, a Catholic might use artificial birth control.
And that single thought is *wrong*. It is obvious why we'd love to think that's the case: it might be easier to change culture than religion, and we feel much less comfortable attacking a religious belief. Moreover, as a piece of rhetoric it is very helpful if we don't want the West to appear to be at war with Islam. But it completely fails to appreciate how complicated the interplay between religion and culture is here. If you want to argue that honor killing is more on the culture end than the religion end, that would be a possible argument. But to claim that they are separate is already to deeply fail at understanding not only Islam but many non-Christian religions.
They ARE separate. They have nothing to do with each other. If you walked into a baseball stadium in this country and took a poll you'd prolly find most of them are Christian; that doesn't make one the derivtion of the other. What you have here is a cum hoc fallacy. Correlation
does not equal causation. Especially when direct evidence to the contrary is already in abundance.