(Vol. VIII at 2156, 2195.) Mr. Snyder knew that the Phelpses would be present; nonetheless, he attempted to put them out of his mind and focus instead on his son’s burial.
On the day of the funeral, the Phelpses placed themselves at the main entrance of St. John’s Catholic Church property to ensure that Mr. Snyder and his family would encounter them. In response, Matthew Snyder’s funeral procession was re-directed to an alternate entrance.
(Vol. VIII at 2244.) Even after readjusting their route, the Snyders were only 200–300 feet from the Phelpses during the funeral procession. (Vol. VII at 2079, 2141.) On the way from the viewing to the funeral, as Mr. Snyder was trying to focus on the memory of his son, he looked at his daughters and saw the Phelpses’ signs behind them.
(Vol. VIII at 2144.) Unsurprisingly, the Phelpses’ presence turned Matthew Snyder’s funeral into a circus. (Vol. VII at 2082.) Even according to the Phelpses’ expert, they were a “petty irritant.” (Vol. X at 2571.) The Phelpses staged their protest directly in front of the St. John’s Catholic elementary school and across the street from a public school.
(Vol. VIII at 2242, 2249.) To mitigate the harm the Phelpses’ presence and activities would have on the school children, the school mandated that all blinds be closed, covered doors and windows facing the Phelpses with paper, and offered “excused absences” to children whose parents chose to keep them out that day.
(Vol. VIII at 2249–2250.) According to the testimony of Father Leo Patalinghug, the associate pastor at St. John’s, the Phelpses’ presence eliminated the “peaceful experience for our school or the community.”
(Vol. VIII at 2251.) The Phelpses brought various signs with them to Westminster, Maryland, as part of their protest of Matthew’s funeral. One of the signs read, “Thank God for Dead Soldiers.” Mr. Snyder testified that he took the sign to mean that the Phelpses were “thanking God [his] son was dead.” (Vol. VIII at 2113.) Additionally, the Phelpses attacked Mr. Snyder’s religion at a time when he was particularly vulnerable: one of the Phelpses’ signs read, “Priests Rape Boys.”
(Vol. VIII at 2115.) Several other signs included phrases directed specifically at Mr. Snyder’s deceased son: “You’re Going to Hell” and “God Hates You.” These signs made Mr. Snyder “sick” because his son “was the only dead person there,” and the signs “were definitely directed
at” him. (Vol. VIII at 2119, 2121.) Though Matthew Snyder was not homosexual, at least two signs used a homophobic epithet (Vol. VIII at 2120, 2196) while another included a picture of two males performing anal sexual intercourse.2