Well, barely understanding logic is not his only problem. It took four times to ask him the same question that required nothing more than a simple yes or no. The angels dancing on the head of the pin in his mind were Jakevellian. Last I checked, he still hadn't answered the question.
Don't hold your breath.
It seems to me that you raise three profound concerns:
1. The proscriptive-descriptive dichotomy of the various forms of logic: the distinction between the proscriptive axioms of logic and the descriptive application of these axioms to the substance of the cosmological order outside of the realm of logic. By the way, thus far, in my posts, when I talk about these things being absolute and universal, I'm talking about the constraints of human cognition within the realm of logic.
Here I'm speaking more broadly to the various kinds of logic: the classic laws of thought and expression (syllogistic), the laws of propositional logic (mathematical/symbolic), the laws of inference and the logic of first order predicate.
I actually understand that, which is why I don't jump on your comments and try to force you to apply them to the real universe.
2. The origin of logic?
3. The free will-omniscient dichotomy (in theological terms, the problem of evil).
Number 3 is the most daunting.
I actually debated that in seminary, and managed to convince the audience that omniscience doesn't mean what they think it does.
I'd be willing to take a stab at these if you like, but in small bits for obvious reasons. LOL!
I am not nearly as confused as I appear to be in this thread. I am deliberately not taking a position on a lot of things in order to not get forced into defending myself from all the people who came here only to attack the beliefs of others. The free will/omniscient paradox actually exists only if we assume that the universe is pre deterministic, which is not really supported in the Bible.
The only logical absolute that we can be certain of is that we have so little knowledge compared to all the knowledge there is to be had, that our logic and understanding will always be limited by what we can know, reason, discern, envision now at this time. And that 100 years from now it will be highly probable that much of what we accept as probable truth now will be shown to be quite different than what we now perceive.