Now here's something really weird from the other thread. An atheist directly raised the very problem I was hinting at with Boss' craziness!
The Omnipotence Paradox is a Straw Man
The Omnipotence Paradox has been overthrown since time immemorial. Only the sophomoric think it to be of any significance at all. I just wanted you to emphatically state your position. . . .
The Omnipotence Paradox is utter nonsense, as it arbitrarily defines
sans any justification that divine omnipotence must necessarily mean that God can do anything at all . . . except, of course, what he
can't do. Hence, supposedly, since God can't do just anything at all, divine omnipotence is paradoxical.
Straw man!
The
justified exception to this rule is self-evident and proves that a rock too big for God to move could never exist in the first place. The paradoxical absurdity is the conjecture regarding the existence of such a rock, not the existence of divine omnipotence proper.
In actuality, it's the antagonist's paradox . . . not necessarily the theist's problem at all. For example, it's neither a problem in the face of the absolute laws of thought objectively apparent to all nor a problem for the divinity of the Bible, the divinity of Judeo-Christianity.
The belief to the contrary is a mere illusion, an unexamined notion that only persists in the minds of those who are gullibly biased and thoughtless.
It is, however, a problem for at least one member of this forum, for his construct of divinity is utterly overthrown by the Omnipotence Paradox.
That would be the construct of USMB member
Boss, as he holds that the absolute laws of logic (
the law of identity,
the law of contradiction and
the law of the excluded middle: comprehensively,
the principle of identity) were created by God for mankind, not the eternally existent logic of God Himself bestowed on mankind by God!
With
his god you have a point, but you got nothing' on the God of the Bible.
The burden of proof is on the
atheist antagonist especially, for he necessarily (unwittingly and contradictorily) presupposes not just one, not just two, but three things to be true
:
1. He presupposes that the laws of thought are universally true in order to contradictorily argue that they are not universally true; that is, he argues something he cannot rationally demonstrate or explain, namely, that the principle of identity is false.
2. He presupposes God's existence as if he were one from on higher than high by insisting that divine omnipotence would necessarily mean that God can do anything . . . when that does not necessarily follow at all. In other words, he presupposes to known something about the nature of God that is not logically apparent to the rest of us.
(At this point, the atheist is sputtering that he does no such thing, but observe. . . .)
3. He contradictorily presupposes God's existence by claiming to know for a fact that God is not the Principle of Identity Himself, the very substance of and the universal ground for the laws of logic. In other words, like Boss, he pretends to know for a fact that the absolute laws of logic were created by God for mankind, not the preexistent logic of God Himself bestowed on mankind, not the eternally and transcendentally immutable laws of thought for all existence.
It's either that or the antagonist necessarily argues that the laws of thought were bestowed on mankind by . . . mutable nature.
Crickets chirping
The laws of thought necessarily hold that God must exist in order for the laws of thought to be absolute. In fact, the laws of thought hold that God must be the ultimate Source and Guarantor of the laws of thought, the Source and Guarantor of natural and moral law, and the Source and Guarantor of the physical laws of nature. God must be the reason for the apparent synchronization between the prescriptive, rational forms and logical categories of human consciousness and the descriptive properties and processes of nature.
Those who don't hold that to be true necessarily concede that whatever comes out of their mouths about anything is the esoteric mumbo jumbo of relativism. Fine. Nothing they say is authoritative, absolute or reliably true. According to them, there's no such thing as proofs for anything, let alone burdens of proof. LOL! Let them talk to rocks. Hump trees. Argue with flowers. Bark at the moon. I hold that the laws of thought are universally true and, thus, whatever I assert accordingly stands.
Hence, on the contrary, the burden of proof is on the relativist—whether he be a theist, an agonistic or an atheist—who stands on paradox and barks at the moon.
But the antagonist does not assert the so-called Omnipotence Paradox as a problem for epistemological relativism, does he? He asserts it as if it were a refutation of divine omnipotence premised on a universally absolute axiom of logic.
Hocus Pocus.
What the antagonist is really doing, albeit, unwittingly, is presupposing something that he himself, once again, cannot rationally demonstrate or explain. He presupposes an apriority that he doesn't even put into evidence . . . because he's not even aware of the fact that his allegation of a paradox is actually premised on something else
: the inherently contradictory paradox that the laws of thought are not universally true in the first place.
That's weird because the nature of the antagonist's contradiction is self-negating; hence, it positively proves the opposite must be true!
In other words, the construct of divine omnipotence proper, that which is rationally consistent and upholds the universality of the laws of thought, is not subject to a logical fallacy that begs the question
: especially to one that is asserted as if it were exempt from the falsification of the absolute laws of thought . . . especially to one that necessarily negates itself and positively affirms that the laws of thought must be universally true.
So what does this all mean? Some are still scratching their heads.
All the antagonist is really saying is
God ≠ God, because if
God = God, then
God ≠ God. Or more to the point,
divine omnipotence = divinity can do anything . . . only for those who believe in absurdities or contradictorily argue that the principle of identity is false
: a notion that is rationally indemonstrable/inexplicable.
Hence,
divine omnipotence necessarily = God can do all things but that which would negate His existence or contradict His nature.
The actual nature of divine omnipotence is not subject to the utterly arbitrary, unqualified, unjustifiable and irrational absurdities of presumptuous little gods in the gap.
The law of identity
: for any given A: A = A; any given existent is what it is and cannot be what it is not.
God = God. By definition,
God = Perfection. God is perfect rationality, not the imperfection of irrationality or absurdity.
Hence, according to the laws of logic, all of reality is paradoxical/absurd . . . unless the following are true
:
1. God exists!
2. God is the Principle of Identity!
3. The universal, bioneurologically hardwired laws of thought of mankind are ultimately the eternally and transcendentally immutable laws of divine thought bestowed on mankind, not created.
The paradoxical/contradictory figments of human imagination that are not logically necessary or logically possible do not have primacy over existence; they do not have primacy over the mind of God, as if the minds of creatures could be greater than the mind of the Creator. The order of contingency is the converse. Human consciousness is contingent on the mind of God and the universally absolute laws of thought thereof.
The laws of thought stand. Truth must be universally absolute, not relative. Logical paradoxes, contradictions or absurdities are just that
: logical paradoxes, contradictions or absurdities.
For any given A: A = A. They are not truths. The utterly arbitrary assertion that divine omniscience means the ability to do anything is logically and metaphysically false.
The supposed Omnipotence Paradox is a straw man, a logical fallacy, a logically and metaphysically illegitimate definition of divine omnipotence. It's an absurdity that necessarily presupposes the absolute universality of the law of identity as it violates the law of identity. It's utterly meaningless. One might as well say that a dog is not a dog, because a dog is not a cat.