No, idiot, proof that there are people who say they know there is no god. When presented with evidence from people who actually say this, you insist they don't really mean what they say because you think your interpretation of the universe is the only one that is valid.
You don't seem to want to understand. No atheist will tell you that they know 100% for sure there is no god and actually mean it.
How do I know? I say it all the time. THERE IS NO ******* GOD! But I also understand the only way for me to be 100% sure is if I'm a god myself.
Now you stupid ***** say you are 100% sure because you believe 100% your church is telling you the truth. That makes you a gullible fool.
Yes, Rawlings' understanding of theological/scientific concepts is sound and credible. His only problem is in using arguments that he no doubt took years to understand and develop to people who don't want to believe the simplest explanation, let alone something that complex. It's sort of like using theories and components of quantum physics to explain something to somebody who has never had more than a general highschool science class. And if you do that with numbnuts, they'll attack the teacher every single time.
Fox, what are you talking about? The topic
is the classical arguments for God's existence! The pertinent concerns are objective, not subjective. The fundamental apprehensions of the problem of origin, beginning with the universal laws of logic, are objectively apparent to all. There's nothing mysterious or difficult about these. One doesn't have to have any extraordinary store of knowledge about philosophy or science to see these things, one just has to be honest with one's self. One just has to be real. They're imprinted on our minds or, for you materialists, they're physiologically and biochemically hardwired. They are immediately apparent. They are of the same stuff as that which a child barely out of infancy recognizes before it has a name for them. Circle. Square. Triangle. The ability to make out the constituents of spatial dimension in terms of motion. A = A. A = not-A. The essence of addition or subtraction (more or less). Of course, some of these fundamentals, the slightly more elaborate, like the law of the excluded middle, for example, require a bit more developmental experience, but by the age of 12, let's say, something's seriously wrong if one doesn't have them down by then or can't readily grasp them once they are explained to one.
Getting at the essence of what the arguments for God's existence actually is, is slightly more difficult, but no less objective. Even that enterprise doesn't require any additional knowledge, because their essence axiomatically follows from the fundamental apprehensions. The only thing standing in the way of grasping the essence of the arguments for some is rank self-deception or pride. Make no mistake about, this thread is filled with lies, conscious, premeditated lies, hiding behind sneer and bluster.
Now beyond that level of apprehension we get into what
is staggeringly complex and does require significant learning beyond the fundamentals of apprehension and common logic. I've barely scratched the surface, in fact, given that the object of these arguments' is infinitely complex, I'll never, relatively speaking, be able to put so much as a dent into that
jesus Christ on a bicycle could you PLEASE be brief and speak in the common tongue?
He's saying that the fact that you can know anything at all in this universe is the proof that God exists.
You think and therefore you must know since you are thinking about something that you know. Thus God must exist.
Well, ultimately, yes. But the logic that leads to that is a long train, and the atheist doesn't get or know that.
At this point all I'm talking about are those things that
everybody knows, including the atheist.
What I just proved in the above, more at,
what the atheist NYcarbineer just admitted to knowing just like everybody else:
1. The idea of God is not a figment of human culture. It's a propositional absolute.
2. The existence of the substance of the idea of God cannot be rationally denied. There are only two logically consistent positions to take regarding the question of whether or not the eternally existent, uncaused cause is sentient or not sentient: theism or agnosticism. Strict atheism is irrational, as the possibility that the first uncaused cause is sentient cannot be rationally denied, and
the atheist necessarily concedes that there must be an eternally existent, uncaused caused of one kind or the other.
3. (Note how the assertion that the eternally existent, uncaused cause must be sentient doesn't on the face of it violate the rules of logic, whether it be a seemingly unsupported presupposition or not, while the stark denial that it can't be sentient does violate the rules of logic.)
Hence, the real issue is not whether or not there exists an eternally existent, uncaused cause. What is atheism? It's nothing more than the idea that the first uncaused cause it not sentient. And that's all it is.
4. The existence of the universe is the evidence for the eternally existent, uncaused cause.
EVERBODY KNOWS THESE THINGS ARE TRUE.
Aside to QW: Jesus on a bicycle, is that brief enough, in plain enough language? These truths that
everybody knows, including the atheist, are some of
the fundamental, absolute, objectively and universally apparent imperatives of the problem of origin. What does every friggin' atheist on this thread believe, whether they are trying to give a scientific account for it or not? They believe something has always existed. They believe that an eternally existent, uncaused cause must exist.
These are the things that objectively matter because these are the kind of things everybody knows. These is noise. The noise only further confuses things. I don't do noise. I stick to what matters.