Dear M.D. Rawlings
I'm glad we are moving toward getting the uncivil reactions out of the way
and focusing on interesting points where we can remain civil and focus intelligently.
Can you please reply to the post on Forgiveness
as an example of where God's logic trumps man's logic?
I think that will spell out where these diverge
and where we rely on connection in Christ or Conscience
to rise above man's retributive nature and seek
higher peace through restorative justice and love of truth.
Thanks!
maybe if we give a concrete example
we can talk these things out instead of going in circles with the terms
Well, this is the thing I'm trying to get at. We can all see the foundational perspective of absolute objectivity which allows us to back out of our individual paradigms and recognize the essences of others' worldviews. We also see that the foundational perspective of absolute objectivity does not necessarily preclude the various alternatives . . . though, in truth, the objective facts of human cognition do recommend that the highest conceivable standard of divine attribution has the strongest case. Hence, it should not be surprising that most human beings hold to one of the historically prominent, Abrahamic, monotheistic religions of absolute divine transcendence
: Judeo-Christianity or Islam. These two religions do in fact have the largest followings in the world in that order.
Notwithstanding, logic holds that if God exists, objectively speaking, He necessarily endowed His logic on mankind, on His creation, providing for the universal means by which we can understand Him, understand the creation and one another. From that perspective we can rightly understand the views of others from premise to conclusion as long as we keep our personal biases out of the equation. This does not mean that we necessarily abandon our personal views, but be honestly forthright about the nature of the various premises, about the metaphysical foundations from which the various worldviews arise.
Only those who willing to do that can come together with a mutual understanding of one another; only those who willing to do that will recognize their duty to respect the imperatives of natural and moral law, that God and only God, not the state, is the Source and Guarantor of human rights and obligation, that insofar as one does not violate the life, the liberty or the property of others, there must be no law against the free expression of these things. But given the foibles of human nature, good luck with that.
Even atheists can appreciate the pragmatic usefulness of this approach, even though they only allow that the ground for this readily apparent, live-and-let-live imperative of peace is nature, not God.
The fact of the matter is that not all views are equal in terms of coherency, veracity or probability; and in history, it has always been the least rational views that have been asserted against the universal imperative of human relations. The nature of the least rational systems of thought are invariably the most dogmatically intolerant.
Hi M.D. Rawlings and thanks
1. Re:
"This does not mean that we necessarily abandon our personal views, but be honestly forthright about the nature of the various premises, about the metaphysical foundations from which the various worldviews arise.
Only those who willing to do that can come together with a mutual understanding of one another; only those who willing to do that will recognize their duty to respect the imperatives of natural and moral law"
And I would apply this back to nontheists, where neither do nontheists need to abandon their nontheist views
in order to reconcile with the universal principles underneath that do not rely on attaching oneself to either theism or nontheism.
2. Please note the above ^ about not necessarily abandoning our views as long as we are straight on the fundamentals
is what I mean by having both the absolutes AND allowing for relatives at the same time. these do not necessarily conflict, I agree. I agree you cannot compromise the common truths trying to accommodate the relatives; the point is if the absolutes are truly universal they should either include or resolve any other relative views represented. There should not be any conflict.
3. the one thing I see missing here
is you are still going one-sided with your views
OVER the views of others who do relate to using the state and govt law to establish the common good will.
There is nothing wrong with using govt to complement, as long as it doesn't corrupt, abuse, impose in contradictory ways.
So this is where FORGIVENESS of the different ways comes in.
otherwise the bias creeps in of taking or favoring one side and criticizing or opposing the other as wrong or inferior.
The unbiased way would show how all views contribute and check and balance each other.
And there are EQUAL flaws when the side you take goes overboard and oppresses the other!
So if you do not show both sides, people can get distracted and jump on that.
Even Sealybobo jumps on me because he feels I keep settling for the other side as the default, and he does not see that I equally check that side the same way i check the nontheists/secular side when they reject too much.
This is why we need to help each other, M.D.
You are going to keep pushing from your perspective.
Sealybobo from his. Hollie from hers.
So we can check and correct each other.
So this is why forgiveness and trust in the process
is going to determine how we go about resolving all our points and issues
we are trying to represent and add to the bigger picture.
We can't hear the music if the orchestra members are all competing to drown each other out.
We are supposed to be taking each part and maximizing its strength, balancing it with the others,
so the whole symphony works out perfectly as written.
We can hash out issues, but for the purpose of resolving them and keeping everyone in the orchestra
not kicking anyone out or silencing the part they play.
God makes each part, each instrument and person and purpose for a reason.
[One final note: although your chart shows where the majority of people are, the majority of people are in conflict and suffer war and division. The Bible tells us the gate of destruction is very broad and most people go that way. While the gate of righteousness is narrow and very few shall find it.
How I interpret the narrow gate is to stick to points where we agree, which are key critical points, and the rest will follow. The broader path of "I am right you are wrong" "my group has the answer, the other group is causing the problems" is what sends most of the world to war.
The rare path of finding where we correct each other as equals, where we have equal good strongpoints and equal weak points someone else helps us clarify -- that is where we can save relations where we agree in Christ Jesus or by conscience, on the truth that sets us free from strife which is the majority of human experience. the peace is more rare, and that saves us.]