so the minute MD senses an atheist or Justin hears "relative" they go off and project
all their past garbage from other atheists or relativists onto me and others who may not share those views.
On the Only Foundation of Absolute Objectivity
Speaking for myself, that's not what's happening from this end of things at all, Emily.
The veracity of the universal, objective facts of human cognition regarding the problems of existence and origin are being challenged on the self-negating basis of relativism, and I'm simply showing why relativism fails. The fact of the matter is that relativism affirms that human reasoning
is absolute, for we cannot escape that which is universally hardwired bioneurologically.
Relativism is necessarily self-negating and positively proves the opposite to be logically true due to the absolute laws of organic thought.
It's this very same operative principle that's in effect when someone attempts to negate the incontrovertible axiom of the Transcendental Argument for God's existence. It can't be done linguistically or mathematically. It can't be done in any alternate form of analytic logic, either, without contradiction and chaos.
People are unwittingly claiming that contradiction and chaos carry more weight than rational consistency and order. It's sheer madness.
People are deluding themselves, essentially defrauding themselves into believing something that's irrational as they proclaim truth to be relative when in actuality their premise proves that truth is not relative at all, but absolute according to the laws of organic thought.
People are walking around with a notion that something unreal in logic is real in logic.
Illusion.
That is a serious intellectual and spiritual problem standing in the way of them apprehending the realities of what the laws of thought reveal about the idea of God and standing in the way of a rewarding experience of a genuinely well-grounded faith in the rational and scientific enterprises of human consciousness. Moreover, it's a serious problem standing in the way of people coming to terms with the objective, scientific facts of "spiritual healing" relative to the empirical data of comparative probability.
It's impossible to form a consensus around or to come to a place of neutrality on the basis of any subjective or relativistic systems of belief, for the former are only discernibly legitimate/demonstrable if they consistently hold with the universal, objective facts of human cognition, while the latter defy coherency and order and, in any event, actually prove absolutism, logically.
So cut to the chase!
The foundation of absolute objectivity, the ground zero of neutrality, as it were, the only perspective from which one can back out of one's subjective paradigm in order to apprehend the actualities of the universal facts of human cognition and accurately apprehend the discrete, personal belief systems of others, from premise to conclusion, is the
reductio ad absurdum of the irreducible mind and of the infinite regression of origin, which yields the conclusion of the highest conceivable standard for divine attribution and that
from nothing, nothing comes.
The transcendent (spiritual/immaterial) alternative for ultimate origin that does not beg the question or arbitrarily preclude any potentially lower standard of divinity is
:
The highest conceivable standard for divine attribution + From nothing, nothing comes = God the Creator.
(People are getting hung on the semantics of distinction that make no difference to the fact that what we're thinking/talking about is the eternal, uncaused Cause/Agent of the existence of all other things that exist apart from this transcendent (spiritual/immaterial) alternative for ultimate origin.)
The material alternative for ultimate origin that does not beg the question is:
Mindless inanimateness + From nothing, nothing comes = An eternally existent materiality.
(The notion that
something can arise from nothing remains an absurdity in logic and a mere hypothetical potentiality in science. Neither logic nor science proceed from absurdities and/or the mere potentialities of human imagination. Until such time that it can be rationally or empirically demonstrated that something can arise or has arisen from nothing, though how an origin of nothingness could ever be rationally or empirically demonstrated appears to be yet another absurdity, this notion is of the same substance of human imagination as winged "fairies with boots you've got to believe me!", leprechauns, the unicorns of pagan mythology, flying pink elephants. . . .)
Hence, the
reductio ad absurdum of the irreducible mind and of the infinite regression of origin is the only foundation of absolute objectivity for every problem confronting mankind regarding his existence and his origin, which means that it is the only foundation of absolute objectivity for the various concerns of logic, mathematics, philosophy, theology and science.
Hi MD.
A. I'm glad we agree to focus on the objective approach to understanding and scientifically documenting the spiritual healing process. Since I come from a secular background, I am more used to that approach anyway.
I had to learn the Christian language and symbology similar to a second language,
so I consider my native language to be as a Secular Gentile. My goal is to be equally
trilingual where I can speak as comfortably and clearly with nontheists/Buddhists/secular/naturalists
as I can with Jews/Christians/Muslims and with Constitutionalists on all sides of the spectrum from left to right,
extreme and moderate, even anarchists or socialists and still communicate using common principles of natural laws.
B. As for this relativism
I think you and I are talking about two totally different things.
I think you mean the type of relativistic approach where there is no baseline
but people go all over the place and want freedom to choose all kinds of things
without respect for a common baseline standard.
My standard is consent, so whatever people do, you cannot go around
abusing rights or freedoms to the point you impose on someone else, ideologically or physically etc.
So I believe in resolving conflicts so that no one's beliefs, standards, consent or interests
get excluded, violated or imposed upon.
I find it is a natural law and process that people will express their consent and dissent,
so if we just our our free speech and right to petition to spell out and answer all our grievances
and objections, we could solve problems and come up with some kind of amicable solution as
to what to do or not to do in response to any situation or conflict.
Most of it is addressing the minute there is a conflict, and not waiting for it to escalate or build up
so far out of control that it is emotionally, physically, financially or logically too much to resolve.
Where I differ in terms of relative viewpoints
is that I believe there is both absolute points of truth and agreement
and there are relative ways of expressing, perceiving or arriving at such points.
So I see ways to defend both the absolutes
AND allow for the relatives within that process
and these do not compete or threaten each other.
When I was teaching math, the rules are the same, the symbols are fixed.
There are absolutes that don't change.
But some students would reject one teacher who they just couldn't follow
and want to work with a different teacher who explained or connected with them differently
where they could follow and understand how to process the math. It's the same content,
the same symbols and process, but sometimes the way of explaining or
the personality of the people made a difference.
People are funny that way.
So I've learned to accept it.
Some parables about the Trinity work perfectly for one person
and fall flat with another person. It's the same CONCEPT
but the connection to understand it can vary from person to person.
It's relative depending on their unique spiritual path and process
to still arrive at the same "universal truth through Christ" as Christians call it,
but the Gentiles may go through natural laws and logical thinking to get to the
same or similar stages of realization. they may not go through the Bible or
church teachings to get to the same understanding of God and Jesus.
it can be as different for each person as our souls are unique.
C. I can see why the "relativism" approach causes such problems.
We can go on and on about examples; like right now, people wanting
legalization because it isn't proven to them yet that marijuana causes
longterm brain impairment. So just because it isn't proven fully by their
standards, then it becomes a belief that pot is harmful and by relative
views, other people's beliefs cannot be imposed on their freedom.
But when it comes to paying for the costs of this damage, who is going
to pay the bill? The taxpayers who opposed pot because they don't
want to encourage more such usage and health problems?
That's just one example where proof becomes legally necessary
to stop people from going through loopholes because it isn't established truth yet.
On that note, I am wondering if the argument can be made
to push to fund research on spiritual healing as better for the public interest
than all the money pushed to study pot only.
If you look at the millions invested in pushing medicinal marijuana
compared with spiritual healing that is free, does not have any side effects,
and is more effective in curing a broader range of ills than pot can be used for,
there is no reason not to develop that instead, UNLESS there is some
political agenda biased TOWARD pushing pot specifically and
AGAINST healing methods coming from Christian practitioners.
I think that might expose the entire bias if we were to push
to fund research and development of Spiritual Healing as
superior to pot in most cases, balancing equal funds as is being spent on
researching pot.
Can you imagine the uproar if this were brought out,
and people still wanted to fund pot studies and avoided studies of spiritual healing.
Wouldn't that expose the bias even more.
Anyway I do think we are getting closer to the time that
medical research will be organized around spiritual healing.
People have to be ready for the massive social change this will involve,
so I think most of the prep work was tilling the soil before planting these seeds.
We have to make room for the garden to bloom and grow,
instead of letting everything get overgrown with weeds.
If the timing is right, it will come together and happen.
So I wonder if the push for research into medical marijuana
could open the door to fund R&D on spiritual healing that is purely natural,
free and effective, causes no harm and is not contrary to science or medicine,
and can be shown to help more people with a wider range of conditions,
independent of their faith, it works for secular nontheists equally as for Christians
where the key factor is to forgive issues in the past that otherwise block the natural healing process.
that is universal and not dependent on someone's religion, though forgiveness is the key factor.
I would appreciate your honest opinion, advice
or suggestions on how to go about setting up such R&D.
Even helping Veterans heal from PTSD and implementing
spiritual healing into VA programs could be one angle.
I want to apply it to research on diagnosis, early intervention
and either management or cure of criminal illness, so we can reform
the criminal justice and mental health systems. That would release
a lot of wasted taxpayer funds better invested in more effective sustainable programs
for preventing crime by treating the root causes.
Thanks M.D.!
I can see building a website around this
and promoting outreach to help more people.